We Were There

We Were There LGBTQ History & Culture speakers and tours. We are an educational non-profit, dedicated to raising public awareness of LGBTQ+ histories and stories.

11/07/2025
11/02/2025

Britain's Amazing "Stately Homes" - Discover LGBTQ+ history and culture with Oscar Wilde Tours. Immerse yourself in guided tours that explore the life and works of Oscar Wilde and other influential figures. Uncover the hidden stories of LGBTQ+ communities while experiencing the art, literature, and....

11/02/2025

10/12/2025

Before we talk about the tragedy, let's talk about the joy. Picture it: October 2nd, 1977. Dodger Stadium. Dusty Baker just hit his 30th home run of the season, a massive achievement. As he rounds the bases and heads for the dugout, his teammate Glenn Burke is waiting for him on deck, hand raised high in the air in pure, unadulterated excitement. Unsure what to do, Baker just reached up and slapped it. In that moment of spontaneous celebration, the high-five was born. That simple, universal gesture of victory and connection was created by one of us.

In the hyper-masculine world of 1970s Major League Baseball, Glenn Burke was an undeniable talent. He was called the next Willie Mays, a charismatic force with boundless potential. And inside the clubhouse, with the men he played alongside, he didn't hide who he was. His teammates on the Los Angeles Dodgers knew he was gay. It wasn’t a whispered rumor; it was an open secret, an accepted part of the team's dynamic. He was popular, the life of the party, and a beloved figure. He even became close friends with the manager's son, Dusty Baker Jr., who later said Burke was like a father figure to him. For a fleeting moment, it seemed possible to be a gay man in the world of professional sports, accepted for your talent and your character.

But while the players in the dugout might have been evolving, the suits in the front office were not. The Dodgers' general manager, Al Campanis, was deeply uncomfortable with Burke's sexuality. He reportedly offered Burke $75,000 to get married to a woman, a sham to project a straight image. When Burke refused, asking, "I suppose you mean to a woman?", his fate was sealed. He was branded a troublemaker not for his actions, but for his identity. The Dodgers traded him to the Oakland A's.

Things only got worse in Oakland. The team's manager, the notoriously volatile Billy Martin, introduced Burke to the team by pointedly using a homophobic slur. The welcome mat was pulled away, replaced with open hostility. The joy was gone. The sense of camaraderie he'd felt with the Dodgers was replaced by isolation and prejudice. Burke's performance suffered under the weight of it all. Rather than live a lie or endure the hatred, he made a decision that was both heartbreaking and an incredible act of self-preservation: he walked away from baseball at the age of 27.

Life after the sport was a brutal comedown. He found a new community in the Castro district of San Francisco, where he was celebrated as a local hero in the gay softball leagues. He could finally be himself without reservation. But the pain of being cast out from his dream ran deep. The man who was once on track to be a superstar struggled to find his footing. He fell into drug addiction, and the vibrant life he had built began to crumble. He ended up homeless, at times incarcerated, a ghost of the golden boy he once was.

His story became intertwined with the other great tragedy that would define our community in that era. In 1994, Burke announced he had AIDS. The disease ravaged his body, the final, cruel chapter in a life marked by so much injustice. He died in 1995, estranged from the sport that had both made him and broken him.

So the next time you see a high-five, whether it's between two athletes on a field or two friends on the street, remember Glenn Burke. He was the man who gave the world that gesture of pure joy, but was denied a place in the game he loved simply for being who he was.

10/12/2025

The story of Sergius and Bacchus comes to us from the early 4th century, a time when the Roman world was poised between its ancient pagan traditions and the rising tide of Christianity. They were not marginal figures; they were high-ranking officers in the Roman army, trusted by the Emperor Maximian himself. Their world was one of discipline, loyalty, and masculine camaraderie, a context that makes their story so resonant. What shattered this life was their refusal to partake in a pagan sacrifice, a public declaration of their Christian faith that was seen as an act of treason.

Their punishment was deliberately designed to humiliate. They were stripped of their military insignia, the symbols of their honor and rank, and paraded through the streets in chains. But the chronicles tell us they faced this degradation with joy, fortified by their faith and by their bond with one another. The physical torment that followed was brutal. Bacchus was beaten so severely that he died first. His story then takes on a deeply intimate tone. It is said that Sergius was so grief-stricken that Bacchus appeared to him in a vision that night, not as a victim, but glorified and in celestial robes, comforting his companion and urging him to remain steadfast so that they might be reunited in death.

Sergius was then subjected to further torture, including being forced to walk with nails driven through his sandals, before he was finally beheaded. It is this profound intimacy—their shared conviction, their mutual strength in the face of terror, and the posthumous vision of comfort—that has led many, for centuries, to see in their bond something that transcends brotherly affection or military loyalty. In the hagiography, they are often described as erastai, a Greek term meaning "lovers," and they are venerated as one of a special class of "Paired Saints," joined eternally in devotion and in martyrdom.

For a thousand years, they were the specific patron saints of the Byzantine army. Soldiers, living and dying in a world of intense male bonds, looked to them as exemplars of courage and fidelity. This long-standing patronage underscores how their story was understood for millennia: as a powerful narrative of two men whose love for each other was inextricably woven with their ultimate sacrifice.

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