Asia Art Archive in America

Asia Art Archive in America Asia Art Archive in America is a Brooklyn-based non-profit.

Our mission is to collect, preserve, and make information on contemporary art of Asia easily accessible in order to facilitate understanding and research in the field. Asia Art Archive in America (AAA in A) is an independently established and operated U.S. 501(c)3 and the first overseas mini hub of Asia Art Archive (AAA) in Hong Kong. AAA’s mission is to collect, preserve and make information on c

ontemporary art from and of Asia easily accessible in order to facilitate understanding, research and writing in the field. AAA in A strives to be pro-active in instigating dialogue and critical thinking through a series of regular educational programs, and hopes to raise awareness of and support for the activities of Asia Art Archive in Hong Kong.

🗄️Digital Archive Highlight⁠Highlights from the Zheng Shengtian  Archive and his “Research on Chinese Art in the Sociali...
06/08/2026

🗄️Digital Archive Highlight⁠

Highlights from the Zheng Shengtian Archive and his “Research on Chinese Art in the Socialist Period 社會主義時期中國藝術之研究”. Born in 1938, Zheng Shengtian came of age alongside the People’s Republic of China. He began his art education in Shanghai in 1949, the same year the PRC was founded, and later studied and taught at the prestigious Zhejiang Academy of Fine Arts (ZAFA) in Hangzhou. After the end of the Cultural Revolution in 1976, Zheng was appointed head of the Oil Painting and International Departments at ZAFA, where he mentored many of Chinese early avant-garde artists.
Maoist China has often been characterized as culturally monolithic, cut off from the West and defined by rigid adherence to narrowly proscribed rules. But the collection of rare exhibition catalogs and art publications in Zheng’s Archive complicates that storyline. Contrary to common knowledge, in the 1950s and 1960s China hosted many international art exhibitions that introduced many artistic traditions from a wide variety of countries around the world, albeit excluding the United States. These exhibitions and related publications included print making from Cuba and Mexico, images of cave murals from India and Korea, landscape painting from Australia, and craft traditions from Italy and Chile.
The range of these publications not only reflects the breadth of international cultural exchange between China and the outside world at that time, but they also provide evidence of the contemporary debate, before the Cultural Revolution that lasted from 1966-1976, around what constitutes national and socialist art forms in the early years of the Maoist regime.

Image selection and text by Digital Archive Fellows @11.2ideas , expanded and edited by Jane DeBevoise.

Image Credits in comments

🗄️Digital Archive HighlightHighlights from the Sheba Chhachhi Archive. In 1979, Om Swaha emerged from the Autonomous Wom...
05/01/2026

🗄️Digital Archive Highlight

Highlights from the Sheba Chhachhi Archive. In 1979, Om Swaha emerged from the Autonomous Women’s Movement in New Delhi as a response to rising dowry killings. One of India’s first feminist street plays, Om Swaha was created by a collective of women who built the script from real, often autobiographical accounts of domestic violence. There was a mix of trained actors and activists, students, and artists learning to perform as they went.
Named after a Sanskrit chant used in wedding fire rituals, the play turns that language on itself, drawing from local dowry death cases. It was first staged at Indraprastha College for Women, then carried into the streets, performed outside police stations, in residential neighborhoods, and at protests across the city.
At times, the play returned to the sites it was responding to, staged outside homes where dowry deaths had taken place. People gathered. Some watched. Some stepped forward, sharing their own stories, asking for help. Around these performances conversations formed, and from those conversations, new forms of support and intervention began to take shape.
Sheba Chhachhi photographed from within the movement itself, moving between documenting and participating. “Across the 80’s, I built up a photographic record of the movement from within, pointing the camera one moment, shouting slogans the next.”
Image selection and words by Digital Archive Fellows @11.2ideas

CHHACHHI Sheba. [Photo of Om Swaha (Mehrauli)]. 1980.⁠
CHHACHHI Sheba. [Photo of Om Swaha (Karol Bagh)]. 1980.⁠
CHHACHHI Sheba. [Photo of Om Swaha (India Gate Grounds)]. 1981.⁠
CHHACHHI Sheba. [Photo of Om Swaha (India Gate Grounds)]. 1981.⁠
CHHACHHI Sheba. [Photo of Anti-Dowry Sit-In (Police Station, Nangloi)].
CHHACHHI Sheba. [Photo of Om Swaha (India Gate Grounds)]. 1981.⁠
CHHACHHI Sheba. [Photo of Om Swaha (Karol Bagh)]. 1980.⁠
CHHACHHI Sheba. [Photo of Anti-Dowry Sit-In (Police Station, Nangloi)].
CHHACHHI Sheba. [Photo of Om Swaha (India Gate Grounds)]. 1981.

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