UST-Legazpi STAGE

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UST-Legazpi STAGE S.T.A.G.E.

The resident theater company of the University of Santo Tomas-Legazpi.
2011 Ten Accomplished Youth Organizations (TAYO) Awardee
Member-National Coordinating Body for UNESCO Clubs in the Philippines
Registered-Office of the President of the Philippines-NYC The Sama-samang Tinig ng mga Aktor na Gumagalaw sa Entablado (STAGE), is a student repertory theater company, committed to the development of theater arts toward peopleโ€™s development and propagation of Bikolano culture in particular and Filipino culture in general. believes that theater is an important and powerful form of peopleโ€™s expression that student should develop within and outside the university as a meaningful and responsible contribution to our peopleโ€™s development. believes that the preservation and development of the Bikolano and Filipino peopleโ€™s culture and language will help greatly in bringing about regional and national unity for peace, prosperity, freedom, and democracy to our presently poor, deprived and oppressed people. S.T.A.G.E., therefore, aims to:

a) Propagate, preserve and contribute to the development of a Bikolano and Filipino peopleโ€™s culture;

b) Develop greater awareness and appreciation of theater arts among its constituents;

c) Explore and develop the talents and skills of UST-Legazpi Thomasians in theater arts, particularly in stage acting, directing, and overall production, and;

d) Continuously study and hear artistic works toward raising the groupโ€™s level of artistry.

27/09/2026

STAGE is happy to be part of Madya Bayle, a showcase of Bicol's cultural heritage on September 25, 2026, at UST-Legazpi Dome.

Behind every seamless cue, powerful performance, and striking showcase of Bikol culture is the invisible machinery runni...
21/09/2026

Behind every seamless cue, powerful performance, and striking showcase of Bikol culture is the invisible machinery running the show.

From managing cultural showcases to coordinating international and national symposiums, the stage managers of Sama-samang Tinig ng mga Aktor na Gumagalaw sa Entablado continue to prove that true artistry lies in precision, dedication, and leadership. Take a look back at where our stage managers brought excellence to life:

๐Ÿ“… August 17, 2026 | UST-Legazpi Dome, powering the program ex*****on for Thomasian Orgnitiation II

๐Ÿ“… September 2โ€“3, 2026 | Daragang Magayon Hall, UST-Legazpi Ensuring flawless flow for "Burabod: Wellsprings of Bikol Culture" during the 19th International Kuroshio Science Symposium.

๐Ÿ“… September 2โ€“4, 2026 | Marison Hotel, Legazpi City Extending our brand of stage management mastery to the 27th Asian Association of School HRMD Practitioners Inc. National Convention, parallel with Burabod: Wellsprings of Bikol Culture.

To our stage managers: thank you for keeping the lights focused, the cues sharp, and the heart of Legazpi Thomasian and Bikolano culture beating loud and clear behind the scenes.

20/09/2026

Theater people would know. It's never boring. Promise!

19/09/2026

Behind the curtain, there are tireless creatives working for a successful performance.

When an Epic Lives Again: The Theatrical World of Ibalong ZIbalong Z was nothing short of fantastical. From its opening ...
18/09/2026

When an Epic Lives Again: The Theatrical World of Ibalong Z

Ibalong Z was nothing short of fantastical. From its opening moments, the production invited the audience into the mythical world of Ibalong, creating a theatrical experience that felt magical, immersive, and alive. Its visual and performance elementsโ€”lighting, music, costumes, characterization, choreography, and storytellingโ€”worked together to create a cohesive stage world. More than simply retelling a local legend, the production transformed Bikolano culture and mythology into something audiences could see, hear, feel, and experience.
What made Ibalong Z particularly memorable was the way it integrated acting, singing, and dancing into the storytelling. The performers gave distinct personalities to the legendary characters, bringing them to life through expressive and highly theatrical performances. Their dialogue, humor, characterization, and physicality carried a distinctly Bikolano identity, grounding the production in the culture from which the epic emerged while making it accessible and entertaining to a contemporary audience.

The performances carried the audience through a wide range of emotions. There were moments that invited laughter, others that generated excitement and anticipation, and scenes that drew the spectators more deeply into the mythical world unfolding before them. This ability to shift tone without losing the audience was one of the production's strengths. The actors understood that an epic need not be treated with solemnity at every turn; humor and playfulness could coexist with heroism, danger, and myth.

Music played a significant role in sustaining this energy. The vocal performances did more than accompany the action; they became part of the dramatic language of the production, expressing character and emotion while moving the narrative forward. Particularly striking were the rap and hip-hop-inspired musical sections, which introduced a contemporary energy into the ancient material. Rather than distancing the production from its cultural roots, these modern musical choices created another point of entry for younger audiences. They demonstrated that an epic can retain its identity even as its theatrical language evolves.

The choreography and movement were equally important in constructing the world of Ibalong Z. Movement gave the production scale, rhythm, and personality, particularly during the larger ensemble sequences. The introduction of the villains was especially memorable. Choreography, ensemble movement, and commanding stage presence combined to make their entrance visually powerful and theatrically exciting. The ensemble deserves particular recognition in this regard. Rather than functioning merely as background performers, its members helped populate the mythical landscape and maintain a sense of life and movement across the stage.

Beyond its entertainment value, Ibalong Z demonstrated what Bikolano theater can achieve when local stories are approached with imagination and ambition. The production showed that regional narratives need not be presented as static representations of heritage. They can be bold, playful, contemporary, and spectacular while remaining deeply connected to cultural identity. Here, preservation did not mean simply repeating the epic as it had been told before. It meant allowing the story to live again in the theatrical language of the present.
For STAGE, witnessing Ibalong Z also became an opportunity for artistic learning and reflection. As young theater practitioners, seeing a production of this scale offered valuable insights into how music, props, costumes, choreography, performance, and stagecraft can work together to build a complete theatrical world. More importantly, the production demonstrated how traditional material can be reimagined without losing sight of the culture that gives it meaning. It offered inspiration not necessarily to imitate what was seen onstage, but to recognize the possibilities available when artists approach their own stories with confidence and creative courage.

In this sense, Ibalong Z makes a compelling case for the continued support of local and regional theater. It demonstrates that Bikolano stories possess the imagination, characters, conflicts, humor, and cultural richness needed to captivate contemporary audiences. Local productions should not have to think small simply because their stories come from a particular place. On the contrary, their specificity is often their greatest strength.

Perhaps this is Ibalong Z's most meaningful achievement: it makes heritage feel alive rather than distant. The epic leaves the page and enters the bodies of actors, the voices of singers, the movements of dancers, and the imagination of an audience. For a younger generation, this may be one of theater's most powerful contributions to cultural preservationโ€”not simply teaching people that a story exists, but giving them a reason to experience, remember, and eventually retell it.
As long as stories continue to be performed, questioned, reimagined, and passed from one generation to another, they do not truly disappear. Ibalong Z celebrates precisely this idea: that theater can preserve memory without freezing it in time, and that an old story can continue to speak when a new generation gives it a voice.

Theater review by: Kristiana Erika Calucin, Herman Clarence Stanlee Garcia

Sining Banwa's Ibalong Z
August 13, 2026, 6:00 PM
Ibalong Centrum for Recreation Legazpi City

The Epic Embodied: Acting, Singing, and Dancing in Ibalong ZIbalong Z: A New Bikol Musical, staged in Legazpi City, offe...
08/09/2026

The Epic Embodied: Acting, Singing, and Dancing in Ibalong Z

Ibalong Z: A New Bikol Musical, staged in Legazpi City, offered a spirited reimagining of the Ibalong epic through acting, music, and movement. What made the production particularly engaging was the commitment of its performers, who carried the demands of a legendary narrative while making its heroes and mythical world accessible to a contemporary audience. The ensemble's versatility became an important strength of the production, especially as individual performers took on multiple roles and relied on changes in voice, physicality, and characterization to distinguish one character from another.

The acting was among the musical's strongest elements. The performers approached their characters with confidence and emotional commitment, even when an actor was required to portray more than one role. The portrayal of Handiong, for instance, communicated the hero's courage and determination through commanding facial expressions, purposeful movement, and forceful delivery. Rather than relying solely on dialogue to establish the character's heroic stature, the performer used his entire physical presence to make Handiong recognizable as a leader prepared to confront the challenges before him.

The challenge of multiple casting also revealed the actors' versatility. When the same performer assumed another character, shifts in gesture, posture, facial expression, vocal quality, and manner of speaking helped establish a different identity. These transformations were important because they allowed the audience to follow the changing characters without losing sight of the story. At its best, this approach reminded the audience of one of theater's fundamental pleasures: watching a performer transform before our eyes using little more than the body, voice, and imagination.

The singing added emotional and dramatic weight to the narrative. Musical numbers did more than interrupt the action for entertainment; they provided another language through which the characters could express courage, conflict, longing, and determination. In Handiong's musical moments, the performer's strong and expressive delivery reinforced the heroic qualities established through his acting. The ability of performers to adjust their vocal expression according to the roles they portrayed also helped distinguish characters within the production's multiple-casting structure. The songs were most effective when voice, character, and dramatic intention worked together, allowing the music to advance the emotional journey of the story.

The dance and movement brought another layer of energy to the production, particularly in scenes involving warriors, battles, and the larger ensemble. The choreography relied on synchronized movement, formations, and strong physical gestures to suggest the scale and intensity of the epic world. In sequences involving Bantong, the physical vocabulary emphasized the strength and bravery associated with the warrior. These moments demonstrated how choreography can do more than provide visual spectacle: movement can establish character, suggest conflict, and help construct a mythical world that would otherwise be difficult to represent onstage.

Perhaps one of the most commendable qualities of the production was the versatility of its ensemble. Moving from one character to another within the same performance requires more than a costume change. An actor must alter the character's physical center, vocal quality, rhythm, energy, and emotional presence. The performers' willingness to embrace these transitions gave Ibalong Z a sense of theatrical playfulness while demonstrating the discipline required of an ensemble-based production. The multiple roles also placed greater emphasis on the actors themselves as storytellers, rather than depending entirely on elaborate visual transformations.

Taken as a whole, Ibalong Z: A New Bikol Musical demonstrated how performance can give renewed life to an epic inherited from generations past. Through expressive acting, character-driven singing, energetic choreography, and the versatility of its ensemble, the production transformed legendary figures such as Handiong and Bantong from names in an ancient narrative into living characters on the contemporary stage.

More importantly, the production showed that the Ibalong does not have to remain confined to the pages of literature or the retelling of legend. When embodied by performers, spoken, sung, danced, and experienced before a live audienceโ€”the epic becomes immediate once again. In the hands, voices, and bodies of its performers, Ibalong Z allowed an old Bikol story to find new life before a new generation.

Theater review by: Zea Mae Deblois, Cheyenne Jean Lim

Sining Banwa's Ibalong Z
August 13, 2026, 6:00 PM
Ibalong Centrum for Recreation
Legazpi City

07/09/2026

It's a success!

๐—•๐—จ๐—ฅ๐—”๐—•๐—ข๐——: ๐—ช๐—ฒ๐—น๐—น๐˜€๐—ฝ๐—ฟ๐—ถ๐—ป๐—ด๐˜€ ๐—ผ๐—ณ ๐—•๐—ถ๐—ธ๐—ผ๐—น ๐—–๐˜‚๐—น๐˜๐˜‚๐—ฟ๐—ฒ,
an invitational cultural performance for
๐Ÿฎ๐Ÿณ๐˜๐—ต ๐—”๐˜€๐—ถ๐—ฎ๐—ป ๐—”๐˜€๐˜€๐—ผ๐—ฐ๐—ถ๐—ฎ๐˜๐—ถ๐—ผ๐—ป ๐—ผ๐—ณ ๐—ฆ๐—ฐ๐—ต๐—ผ๐—ผ๐—น ๐—›๐—ฅ๐— ๐—— ๐—ฃ๐—ฟ๐—ฎ๐—ฐ๐˜๐—ถ๐˜๐—ถ๐—ผ๐—ป๐—ฒ๐—ฟ๐˜€, ๐—œ๐—ป๐—ฐ. (๐—”๐—”๐—ฆ๐—›๐—ฃ๐—œ) ๐—ก๐—ฎ๐˜๐—ถ๐—ผ๐—ป๐—ฎ๐—น ๐—–๐—ผ๐—ป๐˜ƒ๐—ฒ๐—ป๐˜๐—ถ๐—ผ๐—ป
September 3, 2026
The Marison Hotel

Thanks to our amazing UST-Legazpi Chorale, String Ensemble, and Stage Managers, Hanna and Elah!

More than a Textile: Ibalong Z's CostumingThe costume design of Ibalong Z was one of the key elements that made the prod...
06/09/2026

More than a Textile: Ibalong Z's Costuming

The costume design of Ibalong Z was one of the key elements that made the production visually captivating. The costumes did more than distinguish the characters; they also reflected their personalities, roles, and connection to the mythical world of the story. Through the use of different fabrics, textures, colors, and handcrafted details, the costumes helped communicate aspects of the characters.

One of the most striking costumes was Oryol's. Her appearance captured the mysterious, beautiful, and powerful nature of her character. What made her especially memorable was the white color used to represent her snake identity. Instead of the usual green color commonly associated with snakes, the white structural details gave Oryol a more unusual and supernatural appearance. It made her stand out on stage and suggested that she was not an ordinary creature. The flowing fabrics and detailed elements also complemented her movements, creating a sense of fluidity similar to a snake's movement. The combination of white and the handcrafted details made her costume both elegant and mysterious.

Handiong's costume, on the other hand, reflected his strength and courage as a warrior. Its structured appearance and rugged textures gave him a matching look with Oryol, as they both portray their heroic presence on stage. The woven and repurposed materials added to the mythical and adventurous atmosphere of the production while showing the creativity of the costume design under Mr. Ian Ron Bello. Even simple materials were transformed into details that helped represent his character.

The use of available and repurposed materials was also an important part of the costume design. Fabrics and other materials were carefully shaped, arranged, and combined to create costumes that looked purposeful rather than ordinary. This showed how creativity and craftsmanship can transform simple resources into meaningful works of art. The textures and details allowed the audience to understand the characters not only through their actions and dialogue but also through their appearance.

Furthermore, the costumes of Ibalong Z: The Musical Theater contributed greatly to its visual storytelling. Oryol's distinctive white snake-inspired costume challenged the typical green representation of snakes and gave her a unique, otherworldly identity, while Baltog's warrior-like costume emphasized his strength and bravery. Together, these designs helped bring the mythical world of the production to life and showed how costume can communicate character and meaning without words.

Theatre Review by: Quinton Miranda, Dayne Venice Bigueras

Sining Banwaโ€™s Ibalong Z
August 13, 2026, 6:00 PM
Ibalong Centrum for Recreation
Legazpi City

05/09/2026

๐—•๐—จ๐—ฅ๐—”๐—•๐—ข๐——: ๐—ช๐—ฒ๐—น๐—น๐˜€๐—ฝ๐—ฟ๐—ถ๐—ป๐—ด๐˜€ ๐—ผ๐—ณ ๐—•๐—ถ๐—ธ๐—ผ๐—น ๐—–๐˜‚๐—น๐˜๐˜‚๐—ฟ๐—ฒ

On September 2, 2026, 6:00 PM the wellsprings of Bikol culture flowed onto the international stage as BURABOD: Wellsprings of Bikol Culture was presented during the 19th International Kuroshio Science Symposium at the Daragang Magayon Hall, University of Santo Tomasโ€“Legazpi.

Presented by the USTโ€“Legazpi Center for Sports, Wellness, Culture, and the Arts, the cultural performance welcomed international delegates through a repertoire of songs, music, and dances that celebrate the richness of Bikolano and Filipino cultural heritage.

While the Kuroshio Symposium brought together scholars, researchers, educators, and partners through science and international collaboration, Burabod offered another meaningful bridgeโ€”culture. Through the artistry of USTโ€“Legazpiโ€™s young performers, traditions were not only remembered but brought to life and shared with guests from different cultures and communities.

The performance also reflects the Universityโ€™s commitment to the United Nations Sustainable Development Goals: SDG 4 โ€“ Quality Education, by providing young artists opportunities for cultural learning and artistic development; SDG 11 โ€“ Sustainable Cities and Communities, by helping safeguard and promote living cultural heritage; and SDG 17 โ€“ Partnerships for the Goals, by fostering cultural exchange and connections within an international gathering.

Science brought minds together. Culture brought stories to the gathering. Together, they created bridges beyond borders.

From our roots, culture flows. From our artists, it lives.

Happy Birthday, Direk Dane! ๐ŸŽฌ๐ŸŽ‚May the year ahead of you be filled with love, laughter, and liveliness! We hope you have ...
03/09/2026

Happy Birthday, Direk Dane! ๐ŸŽฌ๐ŸŽ‚

May the year ahead of you be filled with love, laughter, and liveliness! We hope you have a spectacular day, best of wishes!

Caption and Graphics: Audi Azore

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UST-Legazpi Dome, Rawis
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Thursday 5:30pm - 8pm
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