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Artisphere supports Waiheke artists with pop-up exhibitions and an online shop, add a piece of Waiheke Island to your home, wherever you are in Aotearoa, New Zealand.

Reuben Paterson, Ándale, Ándale (2014)Glitter has no fixed appearance. It’s surface is a field of angled facets, and wha...
23/08/2026

Reuben Paterson, Ándale, Ándale (2014)

Glitter has no fixed appearance. It’s surface is a field of angled facets, and what it returns depends entirely on the position of the eye. In 2014 Paterson installed six and a half metres of it at the Remuera Road entrance to Newmarket Station.

The flowers, derived from 1960s textile design, are layered in slightly distorted proportions and angles; combined against a black background to exaggerate the illusion of depth and movement, and enhanced by light refracting off millions of glitter particles. What the surface returns depends entirely on where the viewer is located, yet the work is not completed by standing and gazing, but by walking past and watching the dance.

The title is a Spanish imperative: come on, let’s go. Paterson described the work as a bullfighter’s cape marking the entrance to the precinct.

📍 Newmarket Station, Remuera Rd.

This bold mural by Auckland street artist Jesse Jensen, aka Ares Artifex, brings a wall of expressive faces and graphic ...
19/08/2026

This bold mural by Auckland street artist Jesse Jensen, aka Ares Artifex, brings a wall of expressive faces and graphic energy to the city. Tucked down Nuffield Lane, a back alley of restaurant rubbish bins and delivery vehicles, this gem always entices me to explore the road less taken. .

Shane Cotton, Maunga (2020) — Excelsior House, Tāmaki MakaurauFor years I’ve passed these 25 painted pots rising five st...
08/08/2026

Shane Cotton, Maunga (2020) — Excelsior House, Tāmaki Makaurau

For years I’ve passed these 25 painted pots rising five storeys up the wall of a former warehouse in Waitemeta. Shane Cotton (Ngāti Rangi, Ngāti Hine, Te Uri Taniwha) developed the work from 25 paintings on paper, translated to architectural scale for Toi Tū Toi Ora: Contemporary Māori Art, survey at the Auckland Art Gallery.

The pot has been one of Cotton’s signature motifs since 1993. It descends from the potted plants painted inside Rongopai, a wharenui built near Gisborne in the late 1880s for the prophet Te Kooti, where his followers used European realist technique to render Māori subjects — one of the earliest cross-pollinations of Māori and Pākehā visual culture.

The vessels remind me of the pots from antiquity, where the pot was also not merely just a container but also a surface for story, the primary medium through which cultures without books held their myths in circulation.

Consider the terracotta column-krater attributed to Lydos (ca. 550 BCE); a monumental wine-and-water bowl nearly 59 centimetres across, its rim guarded at the handles by two gorgoneia. Its subject is the return of Hephaistos to Mount Olympos: the divine smith, cast out of the mountain of the gods by his own mother, plied with wine by Dionysos and escorted home to the peak. Exile and return; the mountain as the place one belongs to and is drawn back toward. Cotton’s pots, each named for a maunga and gathered here in the heart of the city, carry the same current in a Māori context — people arriving in Tāmaki Makaurau while holding fast to the mountains of their birth.

As Cotton puts it: “The way that the pot is a container, the boat is also a container… they can carry things: ideas, beliefs and deliver narratives.”

They often remind me of Keats’ Ode to a Grecian Urn — “Thou shalt remain, in midst of other woe / Than ours, a friend to man.”

He could be talking about our maunga.

Maunga, Shane Cotton, 2020.

Terracotta column-krater attributed to Lydos, ca. 550 BCE. The Metropolitan Museum of Art, New York. Public domain.

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