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IGBO ADIGO To showcase the beauty and uniqueness in Igbo language, Culture, Customs and tradition. Ndị gboo (Ancient People)

Teaching about Igbo People, their Language, Culture, Tradition and Beliefs.

WHO IS AN ANCESTOR?In early Igbo land, not every dead old man was regarded as an ancestor. i. Not everyone who died auto...
08/10/2026

WHO IS AN ANCESTOR?

In early Igbo land, not every dead old man was regarded as an ancestor.

i. Not everyone who died automatically became an ancestor in the same cultural sense. A person who committed su***de, died after oath-taking or killed for stealing cannot be an ancestor no matter how old he may be.

ii. Traditional beliefs about ancestors could be connected to how a person lived, their relationship with the community, their family status and the circumstances surrounding their death.

iii. This tells us something important about traditional Igbo society:
Death did not erase the importance of character.

iv. A person's life continued to matter after death through memory, lineage and community tradition.

v. That is why names, deeds and reputation were so important.
Your name could outlive your body.
What kind of person deserves to be remembered for generations?

*** This means that some people we respect as ancestors may not be so?

*** What can you say about this?

*** Do we blame our forefathers for being so puritanic?

What is your opinion on this matter?

Still from the Village Elder,
Fada Okenye

Hello guys... Here is a proof that IGBOS were aboriginals to the old 𝐈𝐝𝐮 which now is in part, BENIN KINGDOM. It is embe...
07/10/2026

Hello guys... Here is a proof that IGBOS were aboriginals to the old 𝐈𝐝𝐮 which now is in part, BENIN KINGDOM. It is embedded in the language which has survived the times including the colonization of what is now known as benin kingdom by the Ife Yoruba prince ORONMIYAN Who changed its kingship system of Ogiso to Oba which, for some reason, it was tagged "DYNASTIES"

The similarities can't be a coincidence. It is history telling us the truth even when clues of genealogy and Archeology are evident.

Let me retirate that, the old Idu is not just the present bini people, but made up of Western IGBO, Esan, parts of Ijaws, Owan etc.

Here are some ancient and presently used IGBO words that can not be erased from the benin history. Compare, contrast and seek guidance.

𝐈𝐆𝐁𝐎 𝐁𝐈𝐍𝐈 𝐄𝐍𝐆𝐋𝐈𝐒𝐇
𝐍𝐤𝐢𝐭𝐚 Ekita Dog
𝐎̄𝐤𝐮𝐤𝐮 Ōkhokho Fowl
𝐑𝐢/𝐋𝐢 Rie/Re Eat
𝐄𝐰𝐮 Ewe Goat
𝐆𝐛𝐮 Gbe Kill
𝐎̄𝐧𝐮 Unu Mouth
𝐔𝐛𝐮𝐧𝐮𝐤𝐮 Ubuluku Skirt
𝐎𝐝𝐨𝐝𝐨 Ododo Red
𝐈𝐬𝐢-𝐎𝐠𝐛𝐞 Ogbe Quarters
𝐎𝐝𝐮𝐦 Oduma Lion
𝐀𝐤𝐩𝐚𝐭𝐢 Ekpeti Box
𝐔𝐠𝐛𝐨 Ugbo Farm
𝐃𝐚 De Fall



Ancestor Speaks

07/10/2026

*S*X MISSIONARIES*
(A must read for all Christians)

Ever heard of s*x mission? Many people are familiar with Christian missions such as Gospel missions, medical missions, rural or diaspora missions, but not s*x mission.

One of the ingenious ways by which Muslims advance their frontiers into Christian territories is by s*x mission or s*x jihad.

As an aspect of biological jihad, *S*x mission is when Muslim men are sent into Christian communities as S*x Missionaries with the sole job description to have s*x with Christian ladies.*

By having s*x with Christian ladies, they impregnate them, marry as many as they can and convert them to Islam (the rate of conversion to Islam by marriage is on the increase) and thereby giving birth to indigenous children who are Muslims. It is a strategy of naturalizing Islam in non-Muslim lands. By so doing, they produce indigenous Muslims with names like Chioma Abdulahi, Mary Abubakar, and so on.

These s*x missionaries could be Tailors, Shoe makers/shiners, Maiguards, Keke riders, Okada riders and many of them sell stuff that attracts women such as wrappers, perfumes, chains and necklaces, suya and so on. In the process, they scout for vulnerable women to capture using charms like _touch and follow…

These s*x missionaries are in every nook and corner of the southern regions and the main East; and many times their host communities are completely oblivious of their motives and mission.

Through s*x mission, many so-called Christian girls/ladies are being impregnated daily, married, or even abducted. In every migrant settlements and trailer parks, girls from host communities are seductively trapped and abused. This strategy of biological jihad produces children that both native and alien, but Muslims.

Even as the Ramadan progresses, many s*x missionaries who have taken positions in many non-Muslim communities will be heavily rewarded if they succeed in their mission to capture Christian girls, many who have become cheap articles for them.

Gospel missionaries should take note. Prayer warriors should intervene in the place of prayer. Let us pay attention to this matter. Churches should confront this menace by sensitizing our Ladies. Those who are delayed in marriage, and careless poor girls who can fall for anything because of money. These s*x jihadists are even in their numbers among students in tertiary institutions,bearing Yoruba names like Tayo,Leke,Sola,Ayo etc. We can safely infer here that there is more to Muslim/Muslim ticket than politics.

Let the church pray and uproot the covenant of these s*x-missionaries from in and around our communities.
Plead the blood of Jesus Christ against this mission.
Cut off the head of the Dragon by which heal is multiplying in Jesus Name.

Beloved workers among teenagers and Youth take notes of this!

Pls share with your Love one.
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NKWO MARKET DAY A DAY OF GRATITUDE & PROTECTIONTo everyone watching us from all over the world, today we give thanks to...
06/10/2026

NKWO MARKET DAY A DAY OF GRATITUDE & PROTECTION

To everyone watching us from all over the world, today we give thanks to the gods of our ancestors, our Chi, Ndi Ichie, and Mother Earth (Ala).

We are grateful to be among the living who have witnessed another great Nkwo market day in good health and strength. 🙏🏿

As we step out today to work, trade, travel, and pursue our daily bread, may the forces that guide and protect us go before us.

May our footsteps be guided.
May our businesses prosper.
May we return home safely with good news, peace, and something meaningful to show for the day.

To those going to the market, office, farm, shop, or anywhere life calls you today may your Chi stand with you.

We give thanks for life.
We give thanks for protection.
We give thanks for another Nkwo.

Iseeee! 🕯️🌿

Dolphins spotted at Onu imo river today omor. 😮
26/09/2026

Dolphins spotted at Onu imo river today omor. 😮

This is Egwugwu/Egwu-afia masquerade associated with Igala.A peer-reviewed article in Ikenga: International Journal of I...
26/09/2026

This is Egwugwu/Egwu-afia masquerade associated with Igala.

A peer-reviewed article in Ikenga: International Journal of Institute of African Studies traces traditions of some Ogbahu communities to Igala cultural heritage and lineage.

More importantly, another study specifically states that Egwu-afia culture is practiced by Some Communities in Ogbaru LGA, identifying it as an Igala-associated cultural practice.

Ref: https://www.ikengajournal.com.ng/admin/img/paper/24_3-5.pdf?utm_source=chatgpt.com

https://www.ijtrd.com/papers/IJTRD26956.pdf?utm_source=chatgpt.com

Indigenous Igala People Worldwide

There is a man in my village I have known for years. Almost everyone knows him too, and if you asked people to describe ...
23/09/2026

There is a man in my village I have known for years. Almost everyone knows him too, and if you asked people to describe him, one of the first words you would probably hear is “illiterate.”

He did not go far in school. He has never had the kind of education we usually point to when we want to call someone knowledgeable. He lives a very ordinary life, and there is nothing about him that immediately suggests that he carries an unusual amount of knowledge.

But I have always been fascinated by one thing about him.

He remembers.

I have watched him identify families I barely know and tell me where they came from. He can stand beside an old compound and tell you who lived there before, who married into the family, and how the land came to belong to them. He knows which road was once a footpath. He remembers houses that no longer exist and people whose names have almost disappeared from everyday conversation.

Once you start asking him questions, you realize how much he has been carrying all these years.

He remembers why an old boundary was respected. He knows the history behind certain family names. He remembers who left the village, who returned, and the small events that connected one family to another.

What gets me is the way he tells these stories.

There is no sense that he is performing knowledge. He is not trying to impress anyone. To him, these are simply things he knows because he was here. He watched. He listened. He lived long enough to see things change.

And every time I hear him explain something I thought I understood, I find myself rethinking what we mean when we call someone educated.

We have become accustomed to measuring knowledge with certificates, degrees and polished speech. But this man has spent his life learning something no classroom could have taught him in quite the same way.

He learned his community.

He knows the people behind the houses, the stories behind the names and the reasons behind things we now take for granted.

That is what wows me about him.

The man many people would casually call an illiterate is, in his own way, an archive.

And it makes me wonder how many people like him exist in our villages, quietly carrying pieces of our history without ever realizing that one day, when they are gone, the knowledge they carry may disappear with them.

Sometimes, the person we think has little to teach us is the person who has been watching the longest.

Ihe ịtụnanya mere n’ụlọikpe dị n’okpuruọchịchị Fufore nke Adamawa Steeti mgbe otu onye a na-ekpe ikpe ji mma gbujie Ọkai...
11/09/2026

Ihe ịtụnanya mere n’ụlọikpe dị n’okpuruọchịchị Fufore nke Adamawa Steeti mgbe otu onye a na-ekpe ikpe ji mma gbujie Ọkaikpe aka n’ime ụlọikpe.

Nke a mere mgbe Ọkaikpe a bụ Dauda Hamman nke Ụlọikpe Mayo-Ine na-eleba anya n’okwu okeala dị n'etiti Dauda Garba na Ismail Yusuf n’ụbọchị 31 Ọgọst 2026.

Akụkụ kwuru na Ọkaikpe ahụ na-achọ ịkọwara Garba ajụjụ a jụrụ ya n’ụlọikpe nke mere ka Garba malite ịkparị ya ma yie egwu na ọ ga-ememila ya.

Ọkaikpe a nyere iwu ka a chụpụ Garba n’ụlọikpe mana ọ mịpụrụ site n’aka ndị chọrọ ịchụpụ ya, ma mịrị mma o zubatara n’ụlọikpe were ya ka o gbuo Ọkaikpe ahụ n’isi.

Ọkaikpe a tinyere aka ya nke mere o jiri gbujie ya aka, ọ fọdụrụ obere ihe ka o gbupụ aka ahụ kpamkpam.

Ugbua, Ọkaikpe nọ n’ụlọọgwụ na-anata ọgwụgwọ ebe a nwuchiri Garba.

THE FACTORY RESET: REMEMBER WHO YOU AREKnowing the great achievements of our ancestors is not living in the past. It is ...
08/09/2026

THE FACTORY RESET: REMEMBER WHO YOU ARE

Knowing the great achievements of our ancestors is not living in the past. It is not idolatry. It is a FACTORY RESET.

When you discover what those before you built, created, understood and achieved, something changes within you.

You begin to see yourself differently. You begin to recognise God’s love within you and for you.

You develop self-esteem and love for your ancestors. You reconnect with their wisdom. And you stop seeing yourself as someone whose story began with colonialism or Western civilization.

You begin to recognise the energy and abilities within you, the resources around you, the power of unity, the duty to be your brother’s keeper, and the responsibility to protect the environment for the next generation.

Knowledge of ancestry gives you roots.

And a people without roots can easily be programmed to believe that everything valuable came from somewhere else.

Learn your history. Recover your memory. Reconnect with your roots.

It may be the reset your mind needs to put you back on track.



Fada Angelo Chidi Unegbu

We Ekpeye people bearing names like Ikechukwu, Okechukwu, Ishiguzo, Ike, Nkechi, Nkiruka, Ogadinma, Emelike, Chinyere, C...
05/09/2026

We Ekpeye people bearing names like Ikechukwu, Okechukwu, Ishiguzo, Ike, Nkechi, Nkiruka, Ogadinma, Emelike, Chinyere, Chukwu and many I can't even begin to list.

The new generation Ekpeyes, who don't know anything about Ekpeye Igbo ancestry are now saying that their Ancestors answered Igbo names instead of choosing Bini names.

Ask yourself, if your ancestors are really from Bini, ask yourself why non of our ancestors bear Bini names?

Why do they all bear Igbo names?

That's because they are Igbos! And they know it.

So you think our Ekpeye ancestors were foolish enough to abandon their Bini names and bear Igbo names? Think again!

Ekpeye is Igbo just like her sisters Ikwerre, Ogba, Etche.

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