Afizere Nation

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Afizere Nation For promotion & preservation of Afizere (aka Jarawa) cultural heritage, traditions, norms & values🌻

24/08/2026

How good can you speak izere? Video yourself speaking izere for 1 minute and share with us to post it here, we will love to hear you speak your mother tongue with so much pride,

Get ready for this big two mega events coming up soon.Weldone job to  brother Arin De Composer. Forward we go....Please ...
07/08/2026

Get ready for this big two mega events coming up soon.
Weldone job to brother Arin De Composer.
Forward we go....
Please share this.

Fe izere beh mi, mi nyi afubur wan ni?đź“· = Wakalogue
21/07/2026

Fe izere beh mi, mi nyi afubur wan ni?
đź“· = Wakalogue

THE AFIZERE: CHILDREN OF THE HILLS, KEEPERS OF JOSThere is a people on the Jos Plateau who chose the hills — not out of ...
07/07/2026

THE AFIZERE: CHILDREN OF THE HILLS, KEEPERS OF JOS

There is a people on the Jos Plateau who chose the hills — not out of weakness, but out of wisdom.

They are the Afizere. And their story is one of resilience, identity, and unbreakable roots.

The Afizere people — also known by the exonym Jarawa — occupy Jos East, Jos North, parts of Jos South, and Mangu Local Government Areas of Plateau State, as well as parts of Toro and Tafawa Balewa Local Government Areas of Bauchi State. They are a people spread across hills and valleys, yet bound together by one language, one heritage, and one unshakeable identity.

A PEOPLE WHO CHOSE THE HIGH GROUND

The Afizere previously settled in the Chawai region of southern Kaduna State. Over time, some groups moved southward — the first settling at the foot of the hills called Gwash, close to the current location of the Jos Museum.

During the pre-colonial period, the Afizere lived in hilly terrains surrounding the Jos Plateau as a deliberate defense mechanism — protection against jihadist attacks during and after the Fulani Jihad.

Read that again. These were not people hiding in fear. These were a strategic people — choosing terrain as their fortress, hills as their shield. They understood the threat and they responded with intelligence.

MORE THAN 500,000 STRONG

More than 500,000 Afizere people, distributed over 16 major traditional districts, inhabit territories within Jos North, Jos East, and Mangu in Plateau State, and Tafawa-Balewa and Toro Local Government Areas in Bauchi State.

Their chieftaincy system is traditional and gerontocratic — headed by an Agwom and supported by five district heads representing the five royal families of the Afizere: Fobur, Forsum, Maigemu, Shere, and Federe. Long before colonialism invented bureaucracy, the Afizere had systems.

A LANGUAGE THAT TRAVELED THE WORLD

The Afizere speak Izere, considered part of the Benue-Congo language group prominent in Central Nigeria, spoken in five different dialects.

And their culture has not stayed hidden in the hills. Their traditional dance — Asharuwa — has been performed in the United States, United Kingdom, Canada, Germany, South Africa, Ukraine, and Kenya.

A people from the Plateau hills — dancing on stages across five continents. That is not a small people. That is a great people.

HUNTERS, FARMERS, AND FIGHTERS

The Afizere are fundamentally hunters and practitioners of pastoral farming — a people deeply connected to the land, to the animals, and to the rhythms of nature.

And they have never stopped fighting for what is theirs. In Plateau State, the indigenous groups — mostly the Berom, Anaguta, and Afizere — have consistently struggled to maintain political control of their territories against encroachment.That struggle is not tribalism. It is survival.

RECOGNIZED AS TRUE INDIGENES OF JOS

History and scholarship are unambiguous. The Afizere, Anaguta, and Berom are the three ethnolinguistic groups indigenous to Jos — recognized as the original inhabitants of the land that became Nigeria's beloved Plateau State.

A formal declaration confirms this clearly — conceding to the claim of the Afizere, Anaguta, and Berom tribes, declaring that they are the true indigenes of Jos.

This is not opinion. This is documented, recognized history.

A CULTURE STILL ALIVE

The Afizere have a rich tradition of dance — Asharuwa performed by young men, Amata by women, Agba during royal ceremonies, Asurbe during the funeral rites of elders, and Natoo abarshi sung on the farm during harvest. Their kings wear the kukpra and carry the akbong — a ceremonial staff — while priests carry the same but with a two-stranded staff, distinguishing sacred authority from royal authority.

This is a civilization. Not a tribe to be dismissed. Not a minority to be erased. A civilization with art, governance, language, spirituality, and soul.

TO EVERY SON AND DAUGHTER OF AFIZERE

Your hills were not a hiding place. They were a declaration: We are here. We have always been here. And we are not leaving.

The world is watching Plateau State. Make sure it sees the Afizere — standing tall, as they always have.

🤝 Tag a proud Afizere today. Share their story. Honor their roots.

We must come as one VoiceWe are stronger together🙏We look to the dreams of the father's of the landForever we pledge our...
25/06/2026

We must come as one Voice
We are stronger together🙏
We look to the dreams of the father's of the land
Forever we pledge our allegiance to the land!

God bless Plateau State
God bless the Federal Republic of Nigeria.

ONE PLATEAU: OUR STRENGTH IS IN OUR UNITY

For too long, we have allowed ourselves to be divided.

A tragedy happens in Bokkos, and some people say it is a Bokkos problem.

A crisis occurs in Riyom, and others say it is a Riyom problem.

An attack happens in Shendam, and some believe it concerns only the people of Shendam.

An injustice takes place in Rukuba, and many watch from a distance as if it has nothing to do with them.

This mentality must end.

The pain of one Plateau community must become the pain of every Plateau community. The tears of one family must become the concern of every family. The insecurity affecting one part of our state today can affect another tomorrow.

We are Berom. We are Afizere. We are Anaguta. We are Ngas. We are Mwaghavul. We are Tarok. We are Ron. We are Goemai. We are Pyem
Irigwe, Amo, Buji, Jarawa, Rukuba(Bache), Mupun, Mushere, Goemai, Montol, Pyem, Yom, Piapung, Ron, Kulere, Kofyar, Doemak, Kwalla, Mernyang, Miship, Jipal, Bijim, Bogghom, Aten, Fier, Kadung
Talet
Jukun
Atyap. We are many tribes, but we are one Plateau.

Those who benefit from our division understand one thing: a divided people are easier to weaken. That is why we must refuse to be divided by tribe, politics, personal interests, or selfish ambitions.

The greatest threat to Plateau is not our diversity. Our diversity is our strength. The greatest threat is disunity, greed, and the willingness of some among us to sacrifice the collective future of our people for personal gain.

Yes, some of our politicians have failed us.

Yes, some individuals have chosen personal interests over the welfare of our communities.

Yes, some people have allowed themselves to be used against their own brothers and sisters.

But enough is enough.

The future of Plateau cannot be sold.

The security of our communities cannot be negotiated away.

The hopes of our youths cannot be exchanged for temporary benefits and empty promises.

This is a call to every young person in Plateau State.

Refuse to be used against your neighbour.

Refuse to spread hatred against another Plateau tribe.

Refuse to celebrate the suffering of another community.

Stand for justice everywhere.

Speak up for every innocent victim.

Demand accountability from leaders.

Promote peace among communities.

Defend the unity of Plateau.

Our fathers built this land together.

Our mothers suffered together.

Our youths must rise together.

When one community is attacked, Plateau must speak with one voice.

When one community is grieving, Plateau must stand together.

When one community seeks justice, Plateau must demand justice together.

History will not remember the tribes that stood apart. History will remember the people who stood together when it mattered most.

The time has come for us to reject division and embrace unity.

One people.

One voice.

One future.

ONE PLATEAU

"The day we stop seeing ourselves only as Berom, Afizere, Anaguta, Ngas, Mwaghavul, Tarok, Ron, Goemai, or Pyem and start seeing ourselves as ONE PLATEAU, we become stronger. The pain of one community must concern all communities. Let us stand together for justice, security, peace, and the future of our state. "
Berom Breed NGAS BREED NGAS MAN GROUP Ngas Cultural Heritage Afizere Nation IZERE and BEROM CONNECT Tarok Tv Mwaghavul Sons and Daughters Plateau updates

Drop your pet name in Afizere let’s see who has the sweetest pet name
22/05/2026

Drop your pet name in Afizere let’s see who has the sweetest pet name

It was Bokkos, Bassa, Riyom and Mangu some days back, it is Barkin Ladi today; it can be your Local Government tomorrow....
10/05/2026

It was Bokkos, Bassa, Riyom and Mangu some days back, it is Barkin Ladi today; it can be your Local Government tomorrow...
Many communities have been overtaken, many people displaced from their lands.
The situation calls for drastic measures.

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