Oludasile Fuji Page

Oludasile Fuji Page OLUDASILE FUJI mission & vision is to protect and defend the imperishable legacy of MR FUJI (MFR).
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26/04/2026

I have faith in Barrister than Kollington💯 i detested Kollington’s music because of his abusive songs........Aare Shina Akanni

Barrister stood and also remains a pillar of strength for salawa Abeni on the sickbed while many of her other colleagues...
25/04/2026

Barrister stood and also remains a pillar of strength for salawa Abeni on the sickbed while many of her other colleagues deserted her‼️

The Legend of the Waka Queen: Alhaja Salawa Abeni.....
​Alhaja Salawa Abeni has, without a doubt, etched her name into the sands of time. At the dawn of her career, her promoter, who would later become her husband, took her to the offices of the Daily Sketch in Ìbàdàn. She was so young at the time that when the journalists were ready for the interview, she was nowhere to be found. She was eventually discovered among a group of children her own age, happily playing with a water tap. Such were the humble beginnings of the woman who would become a musical icon.

​Aside from legends like Chief Commander Ebenezer Obey, King Sunny Adé (KSA), Admiral Dele Abiodun, and Alhaji Àyìnlá Kollington, it is difficult to find a notable Yorùbá musician who can claim seniority over Salawa Abeni today. For any lover of traditional Yorùbá music, her discography is essential listening, particularly the soulful records from her early years.

Salawa’s professional journey began at a very tender age. Her debut album, a tribute to the late Head of State, General Murtala Muhammed, was a phenomenal success, selling over a million copies. Encouraged by this triumph, she released a string of hits that defined an era, including:

• ​Ìbà Àgbà
• ​Abániṣẹ́
• ​Challenge Cup
• ​Ìjàmbá Mọ́tò
• ​Experience
• ​Orí Mi Ẹ̀wọ̀ Ni Ńṣe
• ​Indian Waka
• ​Gentle Lady
• ​This is Waka Music
• ​Afri T and many more.

While thousands of talented children never get the chance to pursue their dreams, Salawa was fortunate to be discovered by Alhaji Lati Adepoju, the chairman of Leader Records. Adepoju provided the necessary support to launch her career and later married the young star from Igbogun village. Their union produced Idris Ọlánrewájú, who is now deceased; few are aware that they had another child who tragically died in infancy.

Salawa later married her former musical adversary, Alhaji Àyìnlá Kollington. Though the marriage produced children, they eventually parted ways. This period was marked by profound grief, as her father, Alidu Ajisefini Ọ̀jọmú, and her band member, Kamoru Àlàbí, passed away almost simultaneously. She processed this pain in the studio, recording the moving album Experience as a tribute to them.

​Years later, Salawa faced a debilitating illness that lasted for a long time. While many colleagues deserted her, Alhaji Sikiru Áyìndé Barrister remained a pillar of strength. During a poignant visit to her sickbed, as Salawa began to weep, Barrister comforted her with prophetic words:

"Ibiwunmi, do not cry. I know that you will be the one to bury me, and not the other way around."

​It was a deeply emotional encounter and perhaps the last time she saw him alive. Their bond was more like that of a father and daughter. True to his words, Salawa survived the mysterious illness and outlived her mentor.

​Having performed for over five decades, the "Waka Queen" remains a living legend. However, the landscape of the industry has changed. Like many of her peers, she rarely releases new albums due to the scourge of piracy and the dwindling revenue from streaming compared to the lucrative era of cassettes and CDs.

Today, Salawa Abeni is effectively the "last woman standing" in the Waka genre following the passing of Alhaja Batuli Alake. Her contemporary style has evolved, leaning closer to Fuji than the traditional Waka sounds of her youth. Her last "pure" Waka record was Afri T, where she sang about the tragic Lagos bomb explosion.

As she gracefully ages, the lack of young Waka singers suggests that this rich musical genre may face the threat of extinction.

By the way, where is Iya Nura who was one of Salawa's backup singers during her formative years?

Credit....SOA Olaribigbe

There I was, in a quiet moment, letting the deep, reflective sound of Sikiru Ayinde Barrister wash over me, especially t...
24/04/2026

There I was, in a quiet moment, letting the deep, reflective sound of Sikiru Ayinde Barrister wash over me, especially that powerful Inferno album when a thought gripped me.

What if the story had been different?

What if Olanbiwonninu had been consumed by that fire?

But he wasn’t.

He walked through his own flames and came out alive. Not everyone gets that chance.

And that is where my mind shifted from music to life, from rhythm to reality.

Because I’ve been watching how people talk when someone falls, especially a legend like Sikiru Ayinde Barrister. A man who gave so much, yet in his vulnerable moments, in illness, weakness, some chose not silence, not respect, but ridicule. There were even those who went as far as recording songs to mock his condition, turning pain into performance.

And I ask myself what if the story had taken a darker turn? What if that “inferno” had consumed him? Would the same voices not have grown louder, sharper, more heartless? They would have woven even harsher tales, attaching blame, inventing reasons, and dressing cruelty as commentary.

It is unsettling how quickly admiration can turn to mockery in the presence of hardship. Instead of honouring a man’s legacy, some search for faults to justify his suffering. But truth be told, illness is not a punishment, and survival is not a measure of worth. Sometimes, it is simply grace that speaks.

“He owed people.”
“That’s why this happened.”
“They even buried him in his sitting room.”

As if death is a courtroom.
As if grief needs commentary.

Listen carefully: sickness does not need permission to visit anyone. Death does not wait for perfection. Today it may start like a mild headache, tomorrow something deeper. No one signs a contract with life that guarantees how or when the final chapter will close.

Two people can face the same storm—an accident, an illness, a moment of crisis. One survives. One doesn’t. It is not always about who is better, wiser, or more righteous. Sometimes, it is simply time.

That’s the truth many don’t want to accept.

And so they talk.

They build stories around a person who can no longer speak. They attach reasons that make them feel safer, as if tragedy must always have a neat explanation.

But life is not that tidy.

If anything, moments like this should humble us. They should remind us to choose our words carefully, because one day, silence may be all we have left to defend ourselves.

Let people rest.

Let empathy speak louder than assumptions.

Because at the end of it all, every one of us will have our own “inferno” to walk through—and only grace decides who comes out.

🔳Oreoluwa Dikko

On the B-side of his tribute to Alhaji Ayinla Omowura, titled A ni komo rele iwe, Alhaji Ayinla Kollington makes a notab...
23/04/2026

On the B-side of his tribute to Alhaji Ayinla Omowura, titled A ni komo rele iwe, Alhaji Ayinla Kollington makes a notable declaration toward the end of the track:

Ayinla Ninu ere mi, gudugudu nso ti e loto, Apala nso tie loto, sakara nso tie loto, omele nso tie loto, agogo nro kangokango, sekere nso tie loto, akuba nso tie loto, bàtà nso tie loto, gbogbo e lati owo Kola, Amudawashukura modupe o.

In this 1980 recording, Kollington lists his instrumentation but notably excludes the drum set (jazz sets). A careful listening of the entire track confirms the absence of any drum set sounds, suggesting he had not yet integrated the instrument into his music. In contrast, Alhaji Sikiru Ayinde Barrister had already used a drum set in his Fuji Reggae Series 2 album, released a year earlier in 1979.

While Kollington’s role in introducing the bàtà drum to Fuji is undisputed, these facts contradict the claim that he was the first to introduce the drum set to the genre.

Credit: Nosiru Otuyelu

22/04/2026

Waoooo Alhaja Salawa Abeni is highly underrated......She's too good‼️

Eyin omo Alatika ABOKUJA FANS, Iyalaya yin n'bayin wi nibi ooo😂😜

Chris Adekunle
Oludasile Fuji Admin 2

21/04/2026

Barry from TEMU‼️

We already have omo oko to n'ko Fuji, Askari to n'ko fuji, omo Nna to n'ko fuji, Afin to n'ko fuji etc.
Finally, we now have Arugbo to n'ko fuji in Barry voice🙌

Truly ALUBARIKA omo AGBAJELOLA ti poju💯

19/04/2026

GKA ABOKUJA FABS are the ones creating a lot of problems for him. He has already come out to speak openly about everything concerning himself and Barrister, but they still won’t accept the truth even when it’s clearly being said.

Anyway, here’s another revelation from GKA — that Barrister is over 3yrs older than him. Age may not really matter, but this is just for the sake of proper record.

SHAKABULA, Ẹ kú ìròjú ooo!!!

VC....GIB

19/04/2026

🎶 FUJI MUSIC: PIONEER OR CO-PIONEER?

In conversations about history, words are not just words, they are weight. Titles are not mere labels, they are legacies. And when it comes to the story of Fuji music, accuracy should never be sacrificed on the altar of sentiment.

At the heart of the debate lies a simple but often blurred distinction: the difference between a pioneer and a co-pioneer.

A pioneer is not a participant; a pioneer is a pathfinder. The one who walks where there was no road and leaves footprints for others to follow. A pioneer does not inherit a system, they create one. They take the first leap into the unknown, risking failure, ridicule, and rejection, all in the hope that something new can be born.

By this standard, the history of Fuji music speaks with a clear and unwavering voice. The title of pioneer belongs solely to Dr. Sikiru Ayinde Barrister. He did not merely contribute to Fuji music; he conceived it, named it, structured it, and transformed it from the earlier Were music into a distinct and recognised genre. That was not an adjustment, it was a revolution. He did not decorate the house; he laid the foundation.

Now, what then is a co-pioneer?

A co-pioneer, by definition, is one who joins in the development of an already established idea, someone who contributes significantly, collaborates in its growth, and helps to expand its reach. They are vital to the journey, but they are not the starting point. If the pioneer lights the fire, the co-pioneers help it burn brighter.

This understanding aligns with what King Wasiu Ayinde Marshal (K1 De Ultimate) once explained during a live performance: that Fuji music was established by Barrister, embraced early on by notable figures such as Ayinla Kollington, Monsuru Akande, Fatai Adio, Haji Love Azeez, and others, before being further advanced by the next generation.

There is no dispute about their impact. Their contributions are visible, valuable, and worthy of recognition. They nurtured the genre, gave it strength, and helped it flourish across audiences. In many ways, they carried the torch forward.

However, let us not put the cart before the horse.

Fuji music did not emerge from a roundtable agreement. It was not a collective invention born at the same hour. It evolved, yes—but its identity, its name, and its formal birth can be traced to one origin. To describe that moment as a shared beginning is to rewrite history with a shaky pen.

That said, if some choose to adopt or accept the title of co-pioneer, then so be it. Let sleeping dogs lie. Titles, like garments, can be worn as people see fit. Yet, no matter how many hands help to build a house, the credit for laying the first brick remains unchanged.

In conclusion, Dr. Sikiru Ayinde Barrister stands, without ambiguity, as the sole pioneer of Fuji music. Others who came early played their roles with distinction and, if they so wish, may be regarded as co-pioneers for their efforts in shaping and promoting the genre.

But let us be clear:
When it comes to taking the first risk, blazing the trail, and defining the path—there is only one name written in bold ink.

Had that first step failed, there would have been no stage to share. It is the success of the pioneer that made participation possible.

And history, when told truthfully, does not stutter.

Address

Ibadan
200213

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