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AfriHistorica, Abuja (2026)

27/12/2025

The Symbolism of the US strike!

Annihilating terrorists is an Islamic obligation. The Prophet – peace be upon him- wished he annihilated them. He said: “Should I live till they appear, I would kill them as the Killing of the nation of 'Ad.” Al-Bukhari and Muslim.

This said, it should only be carried out by clean, holy hands, not by another terrorist whose hands are stained with the blood of hundreds of thousands of innocent children, women, and men just recently.

This is the mistake Nigeria has made. Terrorists don’t fight terrorists in truth; they may only kill innocent people and have ulterior motives behind the drama of fighting ‘terror’.

As a principle, no nation should allow its land to be a theater of war. And no nation should allow its neighbors to be their enemies.
If Nigeria wants military assistance, China, Turkey, and Pakistan can do the job effectively.

The US involvement in Nigeria will attract the real anti-US forces, making our land the theater of war. The USA's involvement in Nigeria, citing coming to ‘protect Christians’, will ultimately polarize our nation and infringe on our sovereignty.

Nigeria should halt all military cooperation with the USA immediately because of its imperial tendencies worldwide and seek the help of those neutral countries mentioned. Nigerians are too educated to be played with. This is going to be a 2027 campaign discourse.

Meanwhile, dropping a few bombs here and there cannot tackle the menace of terror; they need serious military on the ground, which, if we are serious, we have enough men to do that. We call on all villages affected to upload videos and pictures of any casualties involved.

The attacks are symbolic of a harbinger neo-Crusade war against Islam. Attack on Sokoto, where 90% are Muslim with no imminent danger of terror, while the real threat is in Maiduguri and on a Christmas Eve, with the claim of protecting against Christian genocide, says a lot. We believe the terror is manufactured and sustained by the same people claiming to fight it.

A word is enough for the wise!

Sheik Gumi

11/06/2025

Prophet Jeremiah Omoto Fufeyin’s recent introduction of what he calls “spiritual nightwear” for women to wear for their husbands in the name of "effective reproduction" is frankly a troubling exploitation of faith, vulnerability, and desperation. This initiative is deeply concerning as it trivializes both the miracle of human reproduction and the sanctity of religious belief, reducing sacred marital intimacy to a superstitious, commercial gimmick.

At a time when many Nigerians are facing real reproductive health issues that need scientific support, emotional resilience, and medical advice, it’s outrageous for a religious leader to sell clothing as divine instruments for fertility. This isn’t faith — it’s manipulation disguised as ministry. It preys on the emotional struggles of couples dealing with infertility and places unnecessary psychological pressure, particularly on women, suggesting that their ability to conceive hinges on buying a garment “anointed” by a man.

What’s even more alarming is the underlying message that a woman’s ability to reproduce is tied to her spiritual obedience to a piece of clothing, rather than acknowledging the complex interplay of biological, emotional, and societal factors. This kind of messaging risks reinforcing harmful gender stereotypes and perpetuates the dangerous idea that women alone bear the responsibility for childbearing — both spiritually and otherwise.

This initiative highlights a troubling trend of commercialization within Nigerian Pentecostalism, where faith is often packaged, priced, and sold like a product. It’s time we call out these practices for what they truly are: a spiritual scam wrapped in religious language. Prophet Fufeyin needs to be held accountable — not just for misleading his followers, but for turning a deeply personal human experience into a spectacle of false hope.

11/06/2025

Over 30 Embassies in Abuja Face Possible Closure Due to Unpaid Ground Rent

The Federal Capital Territory Administration (FCTA) has identified 34 foreign embassies in Abuja that could be at risk of closure for not paying their ground rent for more than a decade. This action is part of a larger initiative targeting nearly 4,800 properties that have fallen behind on payments, as directed by FCT Minister Nyesom Wike. President Bola Tinubu had previously granted a 14-day grace period, which has now come to an end.

Among the embassies that owe ground rent are those from Ghana, Thailand, Russia, Turkey, Ireland, Germany, Venezuela, Zambia, Indonesia, and Equatorial Guinea. Other notable defaulters include Egypt, Chad, Sierra Leone, India, Sudan, Niger, Kenya, Zimbabwe, Ethiopia, Switzerland, Saudi Arabia, China, and South Africa. Some of these missions have pushed back against the claims.

The FCTA is likely to proceed with enforcement actions unless payments are made or official explanations are given. This situation could lead to diplomatic strains and raise legal questions about property responsibilities under international agreements.

10/06/2025

"We are not anti-French. We are not anti-Russian. We are pro-Burkina Faso."
𝗖𝗮𝗽𝘁𝗮𝗶𝗻 𝗜𝗯𝗿𝗮𝗵𝗶𝗺 𝗧𝗿𝗮𝗼𝗿𝗲

10/06/2025

On this day in History

Marcus Garvey passed away on June 10, 1940, in London, England.
Full Name: Marcus Mosiah Garvey Jr.

Born: August 17, 1887, in St. Ann's Bay, Jamaica

Died: June 10, 1940 (aged 52)

Cause of Death: Complications from a stroke

Garvey was a prominent Jamaican political activist, journalist, and entrepreneur, widely recognized for establishing the Universal Negro Improvement Association and African Communities League (UNIA-ACL). He was a passionate advocate for Black pride, economic independence, and pan-African unity.

Although he died in London, his remains were moved back to Jamaica in 1964, where he was honored as the country's first National Hero.

09/06/2025

🌍 Celebrating Notable African Inventors & Their Innovations

🇳🇬 Philip Emeagwali – Nigeria

Invention: Supercomputer formula

He developed a groundbreaking system that laid the groundwork for modern parallel computing. His contributions have significantly advanced internet infrastructure and improved weather forecasting models.

🇿🇦 Mark Shuttleworth – South Africa

Invention: Founder of Ubuntu Linux (an open-source operating system)

He made history as the first African to travel to space as a tourist astronaut in 2002. His efforts have played a pivotal role in transforming open-source software on a global scale.

🇰🇪 Richard Turere – Kenya

Invention: Lion Lights

At just 11 years old, he invented a clever system of blinking lights designed to deter lions and safeguard livestock without causing harm to wildlife. This innovative solution has been widely embraced in Kenya and surrounding regions.

🇪🇬 Dr. Aly El-Shafei – Egypt

Invention: Smart bearing system for turbines (SEMAJ)

His invention enhances the efficiency and safety of rotating machinery, particularly in power plants. He was recognized for his work by MIT’s Innovation Competition.

🇬🇭 Kwabena Boahen – Ghana

Invention: Neuro-inspired computer chips

He has developed chips that mimic the workings of the human brain using silicon technology. He is a leading authority in neuromorphic engineering at Stanford University.

🇿🇦 Ludwick Marishane – South Africa

Invention: DryBath®

This innovative no-water gel allows for full-body cleansing, making it perfect for areas facing water scarcity. He has been acknowledged by Google as one of the brightest young minds in the field.

🇳🇬 Ndubuisi Ekekwe – Nigeria

Invention: Microchip for medical devices

He holds patents in microelectronics, medical technology, and robotics. He is also the founder of the African Institution of Technology.

🇿🇼 William Kamkwamba – Malawi-born in Zimbabwe

Invention: Windmill for electricity

At the age of 14, he constructed a wind turbine from scrap materials to generate power for his home. His inspiring story is captured in the book and film, "The Boy Who Harnessed the Wind."

🇹🇿 Frederick M. Masoud – Tanzania

Invention: Automated water tap and solar-powered sanitation systems

He has dedicated his efforts to improving public health and water efficiency in rural East Africa.

08/06/2025

Reggae music is a vibrant genre that originated in Jamaica during the late 1960s, quickly becoming a worldwide emblem of cultural expression, social commentary, and the infectious power of rhythm. Let’s take a closer look at its journey and influence:

Roots in Jamaican Musical Traditions

Reggae is deeply intertwined with Jamaica’s rich musical heritage. Before reggae emerged, Jamaican musicians were exploring earlier styles like Mento and Ska throughout the 1950s and early 1960s. Ska, with its lively rhythms, blended American jazz and rhythm and blues with Caribbean mento, paving the way for what was to follow. As ska transitioned into the slower, more soulful Rocksteady by the mid-1960s, the groundwork for reggae was firmly established.

The Birth of Reggae in the 1960s

By the late 1960s, artists began to further slow down the tempo and highlight the offbeat—a hallmark of reggae music. This era marked a shift from the energetic vibes of ska and rocksteady to the more laid-back yet deeply rhythmic grooves of early reggae. Trailblazers like T***s and the Maytals and The Wailers played a crucial role in this evolution, infusing their tunes with not just catchy rhythms but also poignant themes of social justice, love, and spiritual uplift.

Global Impact and Bob Marley’s Influence

One of the most iconic figures in reggae is undoubtedly Bob Marley, whose collaboration with The Wailers propelled the genre into the global spotlight during the 1970s. Marley’s music, rich with political and social messages, resonated with audiences around the world, making reggae synonymous with themes of resistance, unity, and peace. His success also brought attention to Jamaica’s dynamic music scene, inspiring countless artists both at home and abroad.

Themes and Cultural Importance

Reggae is celebrated for its unique rhythms, offbeat guitar strumming, and deep bass lines, creating a sound that is both soothing and spiritually uplifting.

05/06/2025

Afrobeat Music: A Brief Journey to Today

Origins (1960s–1970s):
Afrobeat took root in Nigeria during the late 1960s, thanks to the visionary Fela Kuti and his talented drummer, Tony Allen. Fela blended traditional Yoruba rhythms with highlife, funk, jazz, and soul, crafting a vibrant and revolutionary sound. Afrobeat quickly became famous not just for its intricate grooves and lengthy instrumental sessions, but also for its powerful lyrics that boldly tackled issues like corruption, colonialism, and the struggles faced in post-independence Africa.

Expansion (1980s–1990s):
Following Fela's rise to international fame, Afrobeat cultivated a dedicated fanbase around the globe. While it may not have reached mainstream status, it inspired countless artists everywhere. In Africa, the genre thrived through Fela’s band, Egypt 80, and later through his son, Femi Kuti, who continued his father's musical and political mission. Seun Kuti, Fela’s youngest son, also made a name for himself during this time.

Global Recognition (2000s–2010s):
As Afrobeat began to blend with other genres like hip hop, dancehall, and electronic music, it sparked a new wave of creativity among African artists. While Femi and Seun kept the traditional Afrobeat spirit alive, groups like Antibalas (USA), Ebo Taylor (Ghana), and Afrobeat Academy (Europe) showcased the genre at international festivals.

Modern Era (2010s–Present):
The term Afrobeats (with an "s") gained traction, referring to a contemporary pop style emerging from West Africa, particularly Nigeria. This new sound, influenced by Afrobeat but more commercially driven, saw artists like Wizkid, Burna Boy, Davido, and Tems elevate African music on the global stage. Burna Boy, in particular, masterfully fuses classic Afrobeat elements with modern vibes, often paying homage to Fela.

Today, Afrobeat continues to be a dynamic musical and political force, with both the original genre and its modern counterpart (Afrobeats) shaping music scenes across Africa and beyond.

05/06/2025

Quiz of the Day

Who was responsible for renaming Upper Volta to Burkina Faso?

A. Kwame Nkrumah
B. Patrice Lumumba
C. Thomas Sankara
D. Julius Nyerere

📝 Hint: This revolutionary leader was celebrated for advocating self-reliance, championing women’s rights, and pushing anti-colonial policies during the 1980s.

👇 Share your answers in the comments!
💬 Bonus: What does “Burkina Faso” translate to in English?

05/06/2025

Religion holds a significant place in shaping moral values and fostering community ties across Africa, but it can also become a stumbling block to progress when misapplied. In various regions of the continent, religious beliefs often take precedence over science, innovation, and education, which can lead to resistance against modern healthcare, gender equality, and necessary economic reforms. Some religious leaders take advantage of their followers for personal gain, stifling critical thinking and encouraging dependency. Additionally, political leaders sometimes cozy up to religious institutions to cling to power, which further undermines democratic systems. Instead of promoting development, extreme religious influence can hinder growth by fostering division, intolerance, and blind obedience. For Africa to truly move forward, religion should be a source of positive change—not an obstacle to education, innovation, or unity. Faith and progress need to go hand in hand.

04/06/2025

Since taking the reins in September 2022, Captain Ibrahim Traoré has rolled out some ambitious development plans for Burkina Faso. His administration has made security a top priority, boosting the Volunteers for the Defense of the Homeland and setting up Rapid Intervention Battalions. On the agricultural front, he’s handed out hundreds of tractors and significantly ramped up rice production. Major infrastructure projects are also underway, including the construction of the Ouagadougou-Donsin Airport and a national gold refinery. To strengthen local healthcare, Traoré has put a stop to politicians making medical trips abroad. Roads are getting a facelift, and cotton processing centers have been established to enhance local industry. He also inaugurated the Thomas Sankara Mausoleum, which has helped to bolster national pride. Even with ongoing security issues, Traoré’s leadership showcases a strong commitment to sovereignty, self-reliance, and grassroots development in Burkina Faso.

20/10/2024

𝗛𝗼𝘄 𝗣𝗲𝗿𝘀𝗶𝗮 𝗕𝗲𝗰𝗮𝗺𝗲 𝗮𝗻 𝗜𝘀𝗹𝗮𝗺𝗶𝗰 𝗡𝗮𝘁𝗶𝗼𝗻
The process by which Persia (modern-day Iran) became an Islamic nation began in the 7th century with the Muslim conquest of the Sasanian Empire, which was Zoroastrian. Here’s an outline of the key stages:

1. The Arab-Muslim Conquest (637–651 CE):

In the early 7th century, Persia was part of the powerful Sasanian Empire. However, the empire was weakened by continuous wars with the Byzantine Empire, internal strife, and economic problems.

After the Prophet Muhammad’s death in 632 CE, the Rashidun Caliphate expanded rapidly, and Arab-Muslim armies invaded Persia. The decisive Battle of al-Qadisiyyah (636 CE) and the capture of the Sasanian capital, Ctesiphon, in 637 CE marked major victories for the Arab-Muslim forces.

By 651 CE, the last Sasanian ruler, Yazdegerd III, was killed, and the Sasanian Empire effectively collapsed.

2. Gradual Islamization:

After the conquest, Islam spread gradually through Persia, driven largely by the new rulers, but the population did not convert immediately. Many Persians initially retained their Zoroastrian faith, while others practiced Christianity, Judaism, or Buddhism.

Over time, however, Persian society began to embrace Islam due to political and social pressures, the benefits of conversion (such as tax relief from the jizya tax on non-Muslims), and the spread of Islamic culture, especially in urban areas.

3. The Abbasid Era and Persian Influence (750–1258 CE):

The Abbasid Caliphate, which rose to power in the mid-8th century, had a more inclusive policy towards Persians. Persian officials and scholars played key roles in the administration of the Abbasid state, and Persian culture (especially literature, science, and philosophy) flourished under Islamic rule.

This period saw the blending of Persian and Islamic traditions, with the development of a distinctive Persian-Islamic identity.

4. Shi'a Islam in Persia:

While Persia initially adopted Sunni Islam, by the 16th century, under the Safavid dynasty (1501–1736), Persia became a predominantly Shi'a Muslim state. Shah Ismail I declared Twelver Shi'ism as the state religion in 1501, solidifying Persia's Shi'a identity, which remains dominant in Iran today.

The conversion of Persia to Islam was a gradual process influenced by political, social, and cultural factors over several centuries. It transformed the region from a Zoroastrian empire to a key center of Islamic civilization.

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