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The Sanskrit Channel, Mysore (2026)

20/05/2026

This shloka grants the siddhi of Sarva–Roga–Śamanam — alleviation of all diseases.

Not only physical illness.
But also disturbances of mind, energy, and vitality.

This is Shloka–89 of Saundarya Lahari.

Rishi: Adi Shankaracharya
Chandas: Shikharini
Devata: Lalita Devi
Siddhi: Sarva–Roga–Śamanam

Shloka–89:

नखैर्नाकस्त्रीणां करकमलसंकोचशशिभिः
तरूणां दिव्यानां हसत इव ते चण्डि चरणौ ।
फलानि स्वःस्थेभ्यः किसलयकराग्रेण ददतां
दरिद्रेभ्यो भद्रां श्रियमनिशमह्नाय ददतौ ॥८९॥

nakhair nāka-strīṇāṁ kara-kamala-saṅkōca-śaśibhiḥ
tarūṇāṁ divyānāṁ hasata iva tē caṇḍi caraṇau
phalāni svaḥ-sthēbhyaḥ kisalaya-karāgrēṇa dadatāṁ
daridrēbhyō bhadrāṁ śriyam aniśam ahnāya dadatau 89

✨ Meaning in essence:

O Divine Mother,

Your sacred feet

shine with radiant toenails,

whose glow resembles the crescent moons
reflected in the lotus-like hands of celestial women.

These feet seem to smile gently

as if they were divine trees in heaven,

granting fruits to those who reach toward them.

To the fortunate,

they offer the fruits of fulfillment.

To the suffering and the needy,

they grant auspicious blessings and prosperity.

This verse reveals a profound truth.

👉 Divine grace nourishes both body and spirit.
👉 Healing begins when the mind connects with higher harmony.
👉 The compassionate presence of the Mother restores balance.

Sarva–Roga–Śamanam means this:

When one invokes the healing power of Divine Shakti,

disease loses its hold,
vitality returns,

and the body and mind move toward balance and well-being.

Chant this with faith and calm devotion.

📌 Learn this shloka word-by-word, with proper chanting and deeper explanation, in the full YouTube explainer.

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19/05/2026

This shloka grants the siddhi of Sarva–Mṛga–Vaśīkaraṇam — the ability to tame and influence wild animals.

Not just animals of the forest.
But also untamed instincts, impulses, and restless forces of nature.

This is Shloka–88 of Saundarya Lahari.

Rishi: Adi Shankaracharya
Chandas: Shikharini
Devata: Lalita Devi
Siddhi: Sarva–Mṛga–Vaśīkaraṇam

Shloka–88:

पदं ते कीर्तीनां प्रपदमपदं देवि विपदां
कथं नीतं सद्भिः कठिनकमठीकर्परतुलाम् ।
कथं वा बाहुभ्याम् उपयमनकाले पुरभिदा
यदादाय न्यस्तं दृषदि दयमानेन मनसा ॥८८॥

padaṁ tē kīrtīnām prapadam apadam dēvi vipadām
kathaṁ nītaṁ sadbhiḥ kaṭhina-kamaṭhī-karpara-tulām
kathaṁ vā bāhubhyām upayamana-kālē purabhidā
yad ādāya nyastaṁ dr̥ṣadi dayamānēna manasā 88

✨ Meaning in essence:

O Divine Mother,

Your sacred feet

are the source of all glory

and the refuge that removes every misfortune.

Yet some describe them

as being hard like the shell of a tortoise.

How could such a comparison be true?

For even Lord Shiva,

when lifting Your feet
during the moment of marriage,

held them with such gentleness and compassion

that he placed them softly upon the stone.

Such delicate grace
could never resemble anything harsh.

This verse reveals a deeper insight.

👉 True power is balanced with compassion.
👉 Strength guided by gentleness creates harmony.
👉 Even wild forces respond to calm authority.

Sarva–Mṛga–Vaśīkaraṇam means this:

When one reflects the calm authority of Divine Shakti,

even wild and restless beings
become peaceful and responsive.

Nature itself recognizes inner mastery.

Chant this with devotion and steady composure.

📌 Learn this shloka word-by-word, with proper chanting and deeper explanation, in the full YouTube explainer.

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18/05/2026

This shloka grants the siddhi of Sarpa–Vaśīkaraṇam — the ability to control and pacify serpents.

Not only physical serpents.
But also hidden dangers, poisonous influences, and sudden threats.

This is Shloka–87 of Saundarya Lahari.

Rishi: Adi Shankaracharya
Chandas: Shikharini
Devata: Lalita Devi
Siddhi: Sarpa–Vaśīkaraṇam

Shloka–87:

हिमानीहन्तव्यं हिमगिरिनिवासैकचतुरौ
निशायां निद्राणं निशि चरमभागे च विशदौ ।
वरं लक्ष्मीपात्रं श्रियमतिसृजन्तौ समयिनां
सरोजं त्वत्पादौ जननि जयतश्चित्रमिह किम् ॥८७॥

himānī-hantavyaṁ hima-giri-nivāsaika-caturau
niśāyāṁ nidrāṇaṁ niśi carama-bhāgē ca viśadau
varaṁ lakṣmī-pātraṁ śriyam ati-sr̥jantau samayināṁ
sarōjaṁ tvat-pādau janani jayataś citram iha kim 87

✨ Meaning in essence:

O Divine Mother,

Your lotus-like feet

are perfectly suited to dwell
upon the snowy peaks of the Himalayas.

At night they rest gently,

and in the final hours before dawn

they shine with renewed brilliance.

For devotees who meditate upon them,

those feet become a vessel of Lakshmi,

bestowing prosperity and blessings.

Your feet resemble the lotus flower itself —

yet they surpass even the lotus
in beauty and grace.

What wonder is there in their victory?

This verse reveals a deeper truth.

👉 Divine presence calms even the most dangerous forces.
👉 Poison and fear lose their strength before higher consciousness.
👉 The grace of the Mother protects those who remember her.

Sarpa–Vaśīkaraṇam means this:

When one invokes the protective radiance of Divine Shakti,

even threatening forces
become pacified and controlled.

Danger transforms into harmless stillness.

Chant this with devotion and steady awareness.

📌 Learn this shloka word-by-word, with proper chanting and deeper explanation, in the full YouTube explainer.

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17/05/2026

This shloka grants the siddhi of Piśācha–Bādhā–Nivṛtti — removal of disturbances caused by malevolent spirits.

Not only external entities.
But also dark psychological disturbances and subtle negative influences.

This is Shloka–86 of Saundarya Lahari.

Rishi: Adi Shankaracharya
Chandas: Shikharini
Devata: Lalita Devi
Siddhi: Piśācha–Bādhā–Nivṛtti

Shloka–86:

मृषा कृत्वा गोत्रस्खलनमथ वैलक्ष्यनमितं
ललाटे भर्तारं चरणकमले ताडयति ते ।
चिरादन्तःशल्यं दहनकृतमुन्मूलितवता
तुलाकोटिक्वाणैः किलिकिलितमीशानरिपुणा ॥८६॥

mr̥ṣā kr̥tvā gōtra-skhalanam atha vailakṣya-namitam
lalāṭē bhartāraṁ caraṇa-kamalē tāḍayati tē
cirād antaḥ-śalyaṁ dahana-kr̥tam unmūlitavatā
tulā-kōṭi-kvāṇaiḥ kilikilitam īśāna-ripuṇā 86

✨ Meaning in essence:

O Divine Mother,

In a playful moment,

when Lord Shiva accidentally utters the name of another woman
instead of Yours,

You gently strike His forehead
with Your lotus-like foot.

This playful gesture

produces the sweet jingling of Your anklets,

which ring out like delightful laughter.

For Manmatha, the god of love,

who was once burned to ashes by Shiva’s fiery gaze,

that sound feels like a joyful celebration —

as if the long-standing pain within him
has finally been released.

This verse reveals a deeper insight.

👉 Divine play dissolves even the deepest wounds.
👉 The grace of the Mother transforms pain into joy.
👉 Negative forces cannot remain where divine energy flows.

Piśācha–Bādhā–Nivṛtti means this:

When the protective power of Divine Shakti is invoked,

malevolent influences lose their hold,
fear and disturbance fade away,

and the mind becomes clear, calm, and protected.

Divine grace restores balance.

Chant this with faith and steadiness.

📌 Learn this shloka word-by-word, with proper chanting and deeper explanation, in the full YouTube explainer.

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16/05/2026

This shloka grants the siddhi of Bhūta–Bādhā–Nivṛtti — removal of afflictions caused by negative entities.

Not just unseen beings.
But also subtle disturbances, fears, and hostile energies.

This is Shloka–85 of Saundarya Lahari.

Rishi: Adi Shankaracharya
Chandas: Shikharini
Devata: Lalita Devi
Siddhi: Bhūta–Bādhā–Nivṛtti

Shloka–85:

नमोवाकं ब्रूमो नयनरमणीयाय पदयोः
तवास्मै द्वन्द्वाय स्फुटरुचिरसालक्तकवते ।
असूयत्यत्यन्तं यदभिहननाय स्पृहयते
पशूनामीशानः प्रमदवनकङ्केळितरवे ॥८५॥

namōvākaṁ brūmō nayana-ramaṇīyāya padayōḥ
tavāsmai dvandvāya sphuṭa-rucira-sālaktaka-vatē
asūyaty atyantaṁ yad abhihananāya spr̥hayatē
paśūnām īśānaḥ pramada-vana-kaṅkēḷi-taravē 85

✨ Meaning in essence:

O Divine Mother,

We offer our salutations

to Your beautiful pair of feet,

glowing with the radiant red color
of sacred lac dye.

These feet are so enchanting

that even Lord Shiva,

the Lord of all beings,

feels a playful jealousy.

For when He hears the gentle anklet sounds

as You walk in the gardens of delight,

He wishes to strike those playful trees
that seem to enjoy Your presence.

Such is the charm and power of Your divine feet.

This verse reveals a deeper truth.

👉 The presence of Divine Shakti dispels fear and darkness.
👉 Negative forces lose their strength before divine radiance.
👉 Protection arises from surrender to the Mother’s grace.

Bhūta–Bādhā–Nivṛtti means this:

When one invokes the protective power of the Divine Mother,

disturbing influences fade away,
fear dissolves,

and the mind regains peace and stability.

Divine protection surrounds the devotee.

Chant this with faith and calm focus.

📌 Learn this shloka word-by-word, with proper chanting and deeper explanation, in the full YouTube explainer.

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15/05/2026

This shloka grants the siddhi of Parakāya–Praveśa — the mystical ability to enter another body.

Not merely a supernatural feat.
But mastery over the subtle connection between consciousness and the body.

This is Shloka–84 of Saundarya Lahari.

Rishi: Adi Shankaracharya
Chandas: Shikharini
Devata: Lalita Devi
Siddhi: Parakāya–Praveśa

Shloka–84:

श्रुतीनां मूर्धानो दधति तव यौ शेखरतया
ममाप्येतौ मातः शिरसि दयया धेहि चरणौ ।
ययोः पाद्यं पाथः पशुपतिजटाजूटतटिनी
ययोर्लाक्षालक्ष्मीररुणहरिचूडामणिरुचिः ॥८४॥

śrutīnāṁ mūrdhānō dadhati tava yau śēkharatayā
mamāpy ētau mātaḥ śirasi dayayā dhēhi caraṇau
yayōḥ pādyaṁ pāthaḥ paśupati-jaṭā-jūṭa-taṭinī
yayōr lākṣā-lakṣmīr aruṇa-hari-cūḍāmaṇi-ruciḥ 84

✨ Meaning in essence:

O Divine Mother,

Your sacred feet

are so exalted

that the Vedas themselves place them upon their heads
as their crown.

O Mother,

out of compassion,

please place those same divine feet upon my head as well.

The water used to wash those feet

is none other than the holy Ganga,
flowing from the matted locks of Lord Shiva.

And the red brilliance upon Your feet

shines with the radiance of the rubies adorning the crowns of the gods
who bow before You.

This verse reveals a profound truth.

👉 The highest mystical powers arise from humility before the Divine.
👉 True mastery of consciousness comes through surrender to Shakti.
👉 The feet of the Divine Mother represent the gateway to transcendence.

Parakāya–Praveśa means this:

When one understands the subtle nature of consciousness,

the boundaries between body and awareness
begin to dissolve.

Mastery arises through divine grace and inner realization.

Chant this with humility and devotion.

📌 Learn this shloka word-by-word, with proper chanting and deeper explanation, in the full YouTube explainer.

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14/05/2026

This shloka grants the siddhi of Sainya–Stambhanam — the power to immobilize opposing forces.

Not merely physical armies.
But any hostile momentum, aggression, or force that rises against you.

This is Shloka–83 of Saundarya Lahari.

Rishi: Adi Shankaracharya
Chandas: Shikharini
Devata: Lalita Devi
Siddhi: Sainya–Stambhanam

Shloka–83:

पराजेतुं रुद्रं द्विगुणशरगर्भौ गिरिसुते
निषङ्गौ जङ्घे ते विषमविशिखो बाढमकृत ।
यदग्रे दृश्यन्ते दशशरफलाः पादयुगळी
नखाग्रच्छद्मानः सुरमकुटशाणैकनिशिताः ॥८३॥

parājētuṁ rudraṁ dviguṇa-śara-garbhau giri-sutē
niṣaṅgau jaṅghē tē viṣama-viśikhō bāḍham akr̥ta
yad agrē dr̥śyantē daśa-śara-phalāḥ pāda-yugaḷī
nakhāgra-cchadmānaḥ sura-makuṭa-śāṇaika-niśitāḥ 83

✨ Meaning in essence:

O Daughter of the Mountain,

Your two shanks appear like
twin quivers filled with arrows,

prepared by Manmatha, the god of love,

as if to challenge even the mighty Lord Shiva.

In front of them shine Your two feet,

whose ten toenails

resemble the sharp tips of ten arrows.

These shining points

are said to be sharpened
against the crowns of the gods

as they bow in reverence at Your feet.

This verse reveals a powerful insight.

👉 Divine power can halt even the strongest opposing forces.
👉 True strength does not always attack — it can immobilize.
👉 When higher consciousness stands firm, aggression dissolves.

Sainya–Stambhanam means this:

When one aligns with the protective force of Divine Shakti,

hostile energies lose their momentum,
opposition becomes still,

and conflict loses its power to advance.

Victory begins with inner authority and divine protection.

Chant this with steadiness and courage.

📌 Learn this shloka word-by-word, with proper chanting and deeper explanation, in the full YouTube explainer.

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13/05/2026

This shloka grants the siddhi of Jala–Stambhanam — the power to hold and redirect the movement of water.

Not only rivers and oceans.
But the fluid forces of emotion, flow, and movement within life.

This is Shloka–82 of Saundarya Lahari.

Rishi: Adi Shankaracharya
Chandas: Shikharini
Devata: Lalita Devi
Siddhi: Jala–Stambhanam

Shloka–82:

करीन्द्राणां शुण्डान् कनककदळीकाण्डपटलीम्
उभाभ्यामूरुभ्याम् उभयमपि निर्जित्य भवती ।
सुवृत्ताभ्यां पत्युः प्रणतिकठिनाभ्यां गिरिसुते
विधिज्ञे जानुभ्यां विबुधकरिकुम्भद्वयमसि ॥८२॥

karīndrāṇāṁ śuṇḍān kanaka-kadaḷī-kāṇḍa-paṭalīm
ubhābhyām ūrubhyām ubhayam api nirjitya bhavatī
suvr̥ttābhyāṁ patyuḥ praṇati-kaṭhinābhyāṁ giri-sutē
vidhi-jñē jānubhyāṁ vibudha-kari-kumbha-dvayam asi 82

✨ Meaning in essence:

O Daughter of the Mountain,

Your beautiful thighs

surpass the elegance of

🐘 the trunks of mighty elephants
🌿 the smooth stems of golden plantain trees.

Such is their flawless beauty.

Below them,

Your well-rounded knees

appear firm and strong,

hardened slightly by the repeated prostrations
of Lord Shiva at Your feet.

Their shape resembles the rounded temples of celestial elephants,

radiating both grace and strength.

This verse reveals a deeper insight.

👉 Strength and elegance can exist together in perfect harmony.
👉 Stability in movement reflects inner balance.
👉 Divine beauty symbolizes mastery over the flowing forces of nature.

Jala–Stambhanam means this:

When one aligns with the balancing power of Divine Shakti,

even fluid forces like water, movement, and emotion

can be steadied, guided, and directed wisely.

Mastery arises from inner balance and control.

Chant this with calm awareness and devotion.

📌 Learn this shloka word-by-word, with proper chanting and deeper explanation, in the full YouTube explainer.

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12/05/2026

This shloka grants the siddhi of Agni–Stambhanam — the power to hold, restrain, and redirect the movement of fire.

Not merely physical fire.
But the fiery forces of energy, passion, and transformation within creation.

This is Shloka–81 of Saundarya Lahari.

Rishi: Adi Shankaracharya
Chandas: Shikharini
Devata: Lalita Devi
Siddhi: Agni–Stambhanam

Shloka–81:

गुरुत्वं विस्तारं क्षितिधरपतिः पार्वति निजात्
नितम्बादाच्छिद्य त्वयि हरणरूपेण निदधे ।
अतस्ते विस्तीर्णो गुरुरयमशेषां वसुमतीं
नितम्बप्राग्भारः स्थगयति लघुत्वं नयति च ॥८१॥

gurutvaṁ vistāraṁ kṣitidhara-patiḥ pārvatī nijāt
nitambād ācchidya tvayi haraṇa-rūpēṇa nidadhē
atas tē vistīrṇō gurur ayam aśēṣāṁ vasumatīṁ
nitamba-prāgbhāraḥ sthagayati laghutvaṁ nayati ca 81

✨ Meaning in essence:

O Parvati, Daughter of the Mountain,

It is said that Himavan, the king of mountains,

took a portion of his own vastness and weight,

and lovingly placed it within Your hips.

Because of this,

Your form carries a majestic fullness and gravity.

That graceful heaviness

seems capable of balancing the entire earth itself,

holding it steady and grounded.

Such is the power of Your divine form.

This verse reveals a deeper insight.

👉 Stability arises from grounded strength.
👉 Even powerful forces require balance and containment.
👉 Divine Shakti holds and stabilizes the energies of the universe.

Agni–Stambhanam means this:

When one aligns with the stabilizing power of Divine Shakti,

even intense forces like fire, energy, and transformation

can be restrained, directed, and balanced.

Mastery arises from inner steadiness.

Chant this with calm strength and devotion.

📌 Learn this shloka word-by-word, with proper chanting and deeper explanation, in the full YouTube explainer.

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11/05/2026

This shloka grants the siddhi of Indrajāla–Darśanam — the ability to perceive and understand hidden mystical phenomena.

Not just seeing the surface of reality.
But developing insight into the subtle patterns behind the visible world.

This is Shloka–80 of Saundarya Lahari.

Rishi: Adi Shankaracharya
Chandas: Shikharini
Devata: Lalita Devi
Siddhi: Indrajāla–Darśanam

Shloka–80:

कुचौ सद्यःस्विद्यत्तटघटितकूर्पासभिदुरौ
कषन्तौ दोर्मूले कनककलशाभौ कलयता ।
तव त्रातुं भङ्गादलमिति वलग्नं तनुभुवा
त्रिधा नद्धं देवि त्रिवळिलवळीवल्लिभिरिव ॥८०॥

kucau sadyaḥ-svidyat-taṭa-ghaṭita-kūr-pāsa-bhidurau
kaṣantau dōr-mūlē kanaka-kalaśābhau kalayatā
tava trātuṁ bhaṅgād alam iti valagnaṁ tanubhuvā
tridhā naddhaṁ dēvi tri-vaḷi-lavaḷī-vallibhir iva 80

✨ Meaning in essence:

O Divine Mother,

Your golden, pot-like breasts,

radiant and beautiful,

appear to strain slightly
against the delicate garment covering them.

They press gently against Your arms,

as if their fullness seeks space.

Seeing the slenderness of Your waist below,

Manmatha, the god of love,

seems to have tied it securely

with three graceful folds,

like creepers wrapped around a delicate stem,

to protect it from breaking under that beauty.

This verse reveals a deeper insight.

👉 Beauty often conceals deeper symbolic meanings.
👉 Subtle forces quietly maintain balance within creation.
👉 What appears ordinary may hide layers of unseen design.

Indrajāla–Darśanam means this:

When awareness becomes refined and attentive,

the hidden patterns behind reality
begin to reveal themselves.

One starts perceiving the subtle interplay of forces
that shape the world.

Chant this with calm concentration and devotion.

📌 Learn this shloka word-by-word, with proper chanting and deeper explanation, in the full YouTube explainer.

If this awakened curiosity about the hidden layers of reality,
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[SaundaryaLahari, SaundaryaLahari, SanskritChant, SanskritMantra, Chanting, AdiShankaracharya, Sanskrit, Hindusim, SanatanaDharma, SanatanDharm, OneMinuteChant, TheSanskritChannel]

10/05/2026

This shloka grants the siddhi of Indrajāla–Vidyā — mastery of mystical arts and illusionary sciences.

Not mere tricks or deception.
But insight into the subtle workings of perception, energy, and cosmic illusion.

This is Shloka–79 of Saundarya Lahari.

Rishi: Adi Shankaracharya
Chandas: Shikharini
Devata: Lalita Devi
Siddhi: Indrajāla–Vidyā

Shloka–79:

निसर्गक्षीणस्य स्तनतटभरेण क्लमजुषो
नमन्मूर्तेनारीतिलक शनकैस्त्रुट्यत इव ।
चिरं ते मध्यस्य त्रुटिततटिनीतीरतरुणा
समावस्थास्थेम्नो भवतु कुशलं शैलतनये ॥७९॥

nisarga-kṣīṇasya stana-taṭa-bharēṇa klama-juṣō
naman-mūrte nārī-tilaka śanakais truṭyata iva
ciraṁ tē madhyasya truṭita-taṭinī-tīra-taruṇā
samāvasthā-sthēmnō bhavatu kuśalaṁ śaila-tanayē 79

✨ Meaning in essence:

O Daughter of the Mountain,

Your slender waist,

naturally delicate and graceful,

seems almost strained

by the fullness of Your beautiful breasts above.

It bends slightly forward,

as if the gentle form of the ideal woman
is slowly giving way under that divine weight.

Your waist appears like

the thin bank of a river,

fragile yet steady,

holding together the beauty and balance of Your form.

This verse reveals a subtle insight.

👉 Reality itself is a delicate balance of forces.
👉 What appears fragile may hold profound strength.
👉 Perception often hides deeper layers of truth.

Indrajāla–Vidyā means this:

When one understands the subtle play of perception and energy,

the mysteries of illusion,
appearance, and transformation

begin to reveal themselves.

Mastery arises from seeing beyond the surface.

Chant this with awareness and inner focus.

📌 Learn this shloka word-by-word, with proper chanting and deeper explanation, in the full YouTube explainer.

If this inspired curiosity for the deeper mysteries of existence,
Like 👍 Share 🔁 Follow 🕉️

[SaundaryaLahari, SaundaryaLahari, SanskritChant, SanskritMantra, Chanting, AdiShankaracharya, Sanskrit, Hindusim, SanatanaDharma, SanatanDharm, OneMinuteChant, TheSanskritChannel]

The Sanskrit Channel

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