Saitharun Vs

Saitharun Vs An offering of artistic expression to the primordial mother

Śrīvidyātmaka Divya Trayī Bhaje Sri Chakra Madhyastham Dakshina Uttara Yossada Shyama Vartali Samsevyam Bhavanim Lalitam...
05/08/2026

Śrīvidyātmaka Divya Trayī

Bhaje Sri Chakra Madhyastham Dakshina Uttara Yossada
Shyama Vartali Samsevyam Bhavanim Lalitambikam

The Divya Trayī of Puruṣottama Kṣetra are interpreted differently in various sects and are seen as their own presiding deities. From the perspective of Śrīvidyā, We get an interesting explanation of the Divine Trio. The Triad of Balabhadra-Subhadrā-Jagannātha mirrors the trio of Vārāhī-Lalitā-Śyāmalā, presented in Odia style of artistic expression to honour the great tradition of Sri kshetra puri.

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Caption credits: अद्रिराजसुता 🌸


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[devi, srividya, Jagannath, puri, Sri kshetra, Srividya, maha tripurasundari, lalitha, subhadra, srimata, Sri chakra, Balabhadra, varahi, shyamala]

Vārāhī, the commander in chief of Mahātripurasundarī, wields discus, conch, plough and pestle which resembles the iconography of Balarāma. Both the deities are associated with divine strength and agression. While Balarāma tamed River Yamunā, Vārāhī is the personification of energy of Varāha who held Bhūmi on it’s tusks. Daṇḍinī and Balabhadra act as the elder figures in upāsanā who are highly honoured by the upāsakas and invoked for protection from all types of calamities. Vārāhī is the Nigraha Śakti of Parabrahman who brings things in control and creates order in the universe.

Bhagavatī Tripurasundarī herself manifests in the form of Ekānaṃśā/Subhadrā. This specific form of Devī is worshipped with Hrīm bīja and is associated with Śrīcakra. Her worship involves recital of both Devīsūktam and Śrīsūktam which are dedicated to Lalitā/Bhuvaneśvarī. Subhadrā as an avatāra of Pārvatī/Katyāyanī finds mention in Nārada and Brahma Purāṇas. Subhadrā in Puri is directly worshipped as a form of Bhuvaneśvarī and is also considered to be related to Ekānaṃśā, the incarnation of Durgā who protected Kṛṣṇa at time of his birth. Durgā Janma Navamī commemorates the birth of Ekānaṃśā there. She is Līlā Vinodinī, who delights in her līlās as the daughters of Yaśodā and Devakī and later in Vraja, Vindhyācala, Mathurā, Dvārakā and Indraprastha.

Bhagavāna Jagannātha, is represented

॥ नमो वार्ताली ॥॥ श्री तिरस्कारिणी देवी ॥Sri tiraskarini Devi Devi Tiraskariṇī is the Pratyanga Vidya of Sri Maha Varahi...
21/07/2026

॥ नमो वार्ताली ॥

॥ श्री तिरस्कारिणी देवी ॥

Sri tiraskarini Devi

Devi Tiraskariṇī is the Pratyanga Vidya of Sri Maha Varahi Devi and is also revered by the epithets Mahamaya and Nila Varahi. She embodies the Tiraskarana Shakti of the Divine Mother, concealing her devotees from hostile forces, evil influences, and malefic intentions while granting unfailing protection.

Her dhyana describes her as dark blue in complexion, adorned entirely in blue ornaments and blue garments, with every aspect of her form reflecting the profound mystery of Mahamaya. She is depicted in a n**e (digambara) form, signifying her transcendence beyond worldly limitations. She is two-armed, holding a khadga (sword) and a panapatra (skull-cup), embodying both the power to destroy ignorance and the bestowal of divine grace.

In the Lalitopakhyana, Devi Tiraskariṇī plays a significant role during the war against Bhandasura. When the Asura commanders employed the Andhastra to plunge the armies of Sri Lalita into darkness and confusion, Tiraskariṇī manifested her divine power, dispelled the veil of delusion, restored clarity to the Shakti Sena, and enabled the Goddess’ forces to resume their victorious advance. after slaying the seven Asura commanders who fought on the side of Bhandasura, Devi Tiraskariṇī adorned herself with a garland of their severed heads as a symbol of her complete victory over the forces of adharma. Overflowing with divine valor, she performed a fierce and ecstatic vira-nritya (dance of victory) upon the battlefield, delighting the Shakti Sena and proclaiming the inevitable triumph of Sri Lalita Mahatripurasundari

॥ वार्ताली जय जय ॥


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varahi, nilavarahi, tiraskarini, mahamaya, mahavarahi, vartali, srividya, shaktism, shakta, ta**rashastra, ta**ra, viral post

॥ नमो वार्ताली ॥॥ श्री स्वप्न वाराही देवि ॥Sri Swapna Varahi Devi is the Upanga Vidya of Sri Maha Varahi Devi. She is on...
18/07/2026

॥ नमो वार्ताली ॥

॥ श्री स्वप्न वाराही देवि ॥

Sri Swapna Varahi Devi is the Upanga Vidya of Sri Maha Varahi Devi. She is one of the prominent forms of Vartali and bestows Swapna Siddhi upon the sadhaka, granting mastery over the realm of dreams. Revered as the Empress of Dreams, she dispels inauspicious dreams, nightmares, and negative dream influences while blessing her devotees with auspicious and revelatory visions.

Her dhyana describes her as dark like rain-laden clouds, with four arms holding the pasha, ankusha, khadga, and kheta. She is adorned with magnificent gem-studded ornaments and resplendent divine garments. She is praised as the one who upholds and protects Mother Earth upon her mighty tusks, signifying her cosmic power and protective nature. She is also described as riding a horse, symbolizing swiftness, vigilance, and mastery over the subtle realms.

॥ वार्ताली जय जय ॥


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[ swapnavarahi, varahi, mahavarahi, vartali, srividya, srividyasadhana, ta**rashastra, shaktism, shakta, devi, divinefeminine, adishakti, sanatana, sanatandharma, hinduspirituality, mantra, ta**ra, upasana, sadhana, yogini, bhairavi, devibhakti, spiritualart, traditionalart, hinduart, indianart, varahidevi, swapnasiddhi, templeart]

॥ नमो वार्ताली ॥॥ श्री श्री लघु वाराह्यम्ब ॥Sri Laghu Varahyamba, also revered as Unmatta Bhairavi, is the Anga Vidya of...
16/07/2026

॥ नमो वार्ताली ॥

॥ श्री श्री लघु वाराह्यम्ब ॥

Sri Laghu Varahyamba, also revered as Unmatta Bhairavi, is the Anga Vidya of Sri Maha Varahi Devi. She is celebrated as Kshipra Varadayini, the compassionate Goddess who swiftly grants the sincere aspirations of her devotees.

She is the innate Shakti of Adi Varaha Bhagavan, embodying His supreme power of protection and restoration. Her dhyana describes Her as possessing a colossal divine form, adorned with mighty boar tusks, rescuing Vasundhara (Mother Earth) from the depths of the cosmic ocean, symbolizing the triumph of divine power over chaos and the restoration of cosmic order.

Among the seven Matrika Shaktis, Sri Laghu Varahyamba is revered as the fifth, and is therefore lovingly known as Panchami.

॥ वार्ताली जय जय ॥


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[ashada navaratri, varahi, maha varahi, kamakshi, Kanchipuram, srividya, shaktham, art, digital art, varahi artwork, devi, mother goddess, Traditional Indian art, Temple-inspired art]

॥श्री कामाक्षी सदा विजयति॥॥ नमो वार्ताली ॥Jaganmata Sri Kamakshi manifests as many forms, one such important form of Jag...
15/07/2026

॥श्री कामाक्षी सदा विजयति॥
॥ नमो वार्ताली ॥

Jaganmata Sri Kamakshi manifests as many forms, one such important form of Jaganmata is Sri Varahi who is verily SriKamakshyamba’s Ahamta Sakti, the Kriya Sakti of Lalita who has received Hala and Musala from Ambika which were originated from Lalitamba’s Agnachakra, Varahi is also considered as the one emerged from Pancha Pushpa Banas of Lalitambika, she is the commander in chief of Lalitamba’s army with the name Dandanatha. Varahi protects the sadhaka as a caring father as said in Bhavanopanishad.

वाराही पितृरूपा।

This very same Varahi is present in the form of Chaturbhuja Varahi in Gayatri Mantapam to the backside of Santana Sthamba in Kanchipuram, holding Shanka Chakra and Hala Musala. Varahi is indifferent from SriKamakshyamba, Varahi is Sakshat Lalitambaika, and this fact is attested by Mookacharya in Arya Sataka of Mookapanchasati.

ताडितरिपुपरिपीडनभयहरण निपुणहलमुसला ।
क्रोडपतिभीषणमुखी क्रीडसि जगति त्वमेव कामाक्षि ॥

May that Kamakoti Kamakshi who is KrodapatiBheeshanamukhi bless us all with Desha kshema and Ātma Samrakshana during this auspicious Āshada Navaratri.

Shubha Āshada Navaratri

॥ कामाक्षीति त्रयोवर्णाः सर्वमंगळहेतवह॥
॥ वार्ताली जय जय ॥

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[ashada navaratri, varahi, maha varahi, kamakshi, Kanchipuram, srividya, shaktham, art, digital art, varahi artwork, devi, mother goddess ]

॥श्री कामाक्षी सदा विजयति॥Devatas after prostrating to bandhakasuramardini kumari, asked her who she was and pleaded her...
10/07/2026

॥श्री कामाक्षी सदा विजयति॥

Devatas after prostrating to bandhakasuramardini kumari, asked her who she was and pleaded her to reveal the true identity of her, listening to devatas, kumari has given a bunch of instructions to devatas. Firstly devatas were told to burry the dead bandhaka and station a stambha with the name Jaya Stambha upon the burial site, then devatas were insisted to build a mantapa over the mahabila with 24 pillars indicating 24 aksharas of Gayatri Mantra and in the center of mantapa should be a Ratna khachita Suvarna Pranava peeta indicating Pranava. Ambika told that the tatva over the Pranava peeta is that tatva which is shadaamnaya vedya, shaddarshana vedya, shadchakra viharana rasika and navavaaaranaatmaka srichakra Bindu madhyaga and that tatva should be venerated by MahaAntaryaga. Then devatas were told to perform an abhisheka with ksheeraaadi dravyas to that Ratna khachita Omkara peeta. Post abhiseka, archana, tambulaaadi sarvoopachara kratus and neerajana, devatas were insisted to close the doors of the Gayatri mantapa, and perform japa of the mantra given by Shambhu alongside dhyana of the mantravedya tatva the entire night until the sunrises, that Kumari told devatas not to cross question and follow the instructions, she also told that if the instructions are followed correctly then she would answer them who she is the other day after sunrise, saying this that Kumari has disappeared. Upon hearing the instructions of devi, devatas followed the same, buried bandhaka and stationed a Jaya Stambha declaring the victory of kumari, with the help of Vishwakarma built pravanapeeeta sahita Gayatri mantapa, followed all the instructions for the puja and abhishekas, and closed the doors. Brahma-Upendra-Mahendraadi devas started to perform the dhyana and japa of SriMantraRaja that was given by AadiGuru Shambhu himself based on his instructions. SriGuru SriShambhunatha joined them by performing dhyana and japa to witness the appearance of Mother of cosmos who appeared as a maiden to kill bandhaka.

चतुःषष्ट्युपचाराढ्यायै नमो नमः
महायागक्रमाराध्यायै नमो नमः
शिवाराध्यायै नमो नमः

॥ कामाक्षीति त्रयोवर्णाः सर्वमंगळहेतवह॥

॥श्री कामाक्षी सदा विजयति॥The episode of Kamakshi first manifesting as Bala before the astonished devas can be understoo...
22/06/2026

॥श्री कामाक्षी सदा विजयति॥

The episode of Kamakshi first manifesting as Bala before the astonished devas can be understood as a Purāṇic expression of a fundamental principle of Srividya — that Bala mantra and Panchadashi Mahamantra are not two separate vidyas, but two distinct expressions of the same Purna Brahma Vidya. The appearance of the Goddess as an nine-year-old Kumari signifies that the seemingly simple and childlike Bala form is in essence identical with the supreme Trikuta Mantra Nayika, the consciousness presiding over the three k***s of the Panchadashi itself. As the Adhishthatri of Kamakoti, Kamakshi reveals through this manifestation that the highest transcendental knowledge does not exist apart from her primordial and innocent Bala form. The Kumari form represents purity, undivided consciousness, primordial creative potential, and the unmanifest fullness of Shakti before its complete expansion into the full structure of the Mahavidya. Thus, Bala is not merely an introductory or preliminary form of worship, but the most immediate, condensed, and complete expression of the very same non-dual supreme Shakti that unfolds as Panchadashi. In this way, the episode establishes Kamakshi as the eternal Trikuta Devi, where Bala and Panchadashi exist not as different realities, but as two modes of the same absolute and complete Brahma Vidya. Most importantly there is a special vidya, where Bija trya of bala mantra and panchadashakshari are amalgamated into a single mantra known as Saubhagya Vidya Mantra or Saubhagya Panchadashi, this very same mantra is used in the upasana of Sri Kamakoti Kamakshi, this clearly establishes how Kamakshi is Bala and Bala is Lalita Kamakshi.

बालायै नमो नमः
ललितायै नमो नमः
त्रिकूटायै नमो नमः
कामकोटिकायै नमो नमः
सचामररमावाणीसव्यदक्षिणसेवितायै नमो नमः

॥ कामाक्षीति त्रयोवर्णाः सर्वमंगळहेतवह॥


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[Kamakshi, SriVidya, BalaTripurasundari, Tripurasundari, LalitaTripurasundari, Shakta, SanatanaDharma, Devi, Mahatripurasundari, AdiParashakti, Panchadashi, BalaMantra, MantraShastra, Ta**ra, SrividyaUpasana, KanchiKamakshi, DivineMother ]

॥श्री कामाक्षी सदा विजयति॥Post bandhaka samhara, Kumari Rupa Dharini Ambika is witnessed as the one who is being served ...
09/06/2026

॥श्री कामाक्षी सदा विजयति॥

Post bandhaka samhara, Kumari Rupa Dharini Ambika is witnessed as the one who is being served eternally by Lakshmi and Vaani, where to accompany Kulagirikumari we have represented Lakshmi and Vani as balikas, Lakshmi holds muktajalachatra indicating SriSundari’s Ekachatradipatya over the entire cosmos, Vani holds Shweta Chamara fanning Ambika with some cool breeze. Unaware of the identity of this KulagiriSaravabhaumaSarvasva, Brahma Upendra Mahendradi devas perform pradakshina to Ambika and do a Sastanga namaskara to that parasakti. Please note that the inclusion of BalaVani and BalaLakshmi is part of Improvisation and the reference for Lakshmi holding umbrella is from Mantra Matruka Pushpamalika Stavam.

ललितायै नमो नमः
लक्ष्मीवाणीनिषेविायै नमो नमः
हरिब्रह्मेन्द्रसेवितायै नमो नमः

॥ कामाक्षीति त्रयोवर्णाः सर्वमंगळहेतवह॥

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Kamakshi Amman
feminine
Devi art
Goddess illustration
Spiritual artwork
Hindu devotional art
Shakti energy
Adi Shakti
art
Indian mythology
Traditional Indian art
Temple-inspired art
Bhakti expression
Divine energy
painting
Soulful art
Cultural art India
Spiritual vibes
Art reel

॥श्री कामाक्षी सदा विजयति॥After slaying Bandhaksura in the form of Astadashabhuja mahabhairavi, Ambika assumes the form ...
17/04/2026

॥श्री कामाक्षी सदा विजयति॥

After slaying Bandhaksura in the form of Astadashabhuja mahabhairavi, Ambika assumes the form of Kumari, drags the body of bandhaka, threw it infront of champakavriksha outside mahabila and waits for devatas to notice this, indradi devas notice the dead body of bandhaka being dragged by a cute little kiddo, there was a sense of relief and astonishment to indradi devas, relief as bandhaka was no more and astonished after seeing a Kumari dragging asura’s deadbody, to know what has happened, Shukarooopi devatas on champaka vriksha took their actual forms and surrounded that cute little shailabala, addressed her as Kalyani, did pradakshina namaskarams and asked her who she was, before revealing on who she was, Ambika gives few instructions to devatas starting from burying bandhaka outside mahabila and constructing a Jaya stambha over it, to building a divine mantapa over mahabila, we’ll see what all instructions that KulaKumari has given to devatas in detail in upcoming posts. For now let’s understand why Ambika has taken the form of Kumari and given Darshana to indradi devatas.

Caption continued and pinned in the comments


Ignore tags


Kamakshi Amman
feminine
Devi art
Goddess illustration
Spiritual artwork
Hindu devotional art
Shakti energy
Adi Shakti
art
Indian mythology
Traditional Indian art
Temple-inspired art
Bhakti expression
Divine energy
painting
Soulful art
Cultural art India
Spiritual vibes
Art reel

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