14/05/2026
🪷𝐅𝐫𝐨𝐦 𝐭𝐡𝐞 𝐖𝐡𝐞𝐞𝐥 𝐨𝐟 𝐒𝐚𝐦𝐬𝐚𝐫𝐚 𝐭𝐨 𝐭𝐡𝐞 𝐖𝐡𝐞𝐞𝐥 𝐨𝐟 𝐃𝐡𝐚𝐫𝐦𝐚
𝐀 𝐕𝐨𝐥𝐮𝐧𝐭𝐞𝐞𝐫𝐬’ 𝐏𝐢𝐥𝐠𝐫𝐢𝐦𝐚𝐠𝐞 𝐰𝐢𝐭𝐡 Gyalwa Dokhampa (𝐏𝐚𝐫𝐭 𝐕𝐈𝐈𝐈) 🪷
We arrived in Varanasi on an incredibly special day, a full moon coinciding with a lunar eclipse. In Buddhist tradition, such a day is considered especially auspicious, where whatever unfolds, positive or negative, is said to multiply many thousands of times.
And here in this sacred place, our Guru continued guiding us along the path of the Buddha. This is also the very place where the Buddha first turned the Wheel of Dharma.
The image of the Dharma wheel was not unfamiliar to us, but for many young practitioners like ourselves, this was the first time hearing the deeper philosophy behind what the symbol "the wheel" truly represents.
Our Guru then explained that there are two kinds of wheels.
One is the potter’s wheel, a wheel that spins endlessly while shaping a pot, yet never truly arrives anywhere. The other is like the wheel of a cart or a car, a wheel that can actually carry you forward on a path.
Through this simple image, Guru invited us to contemplate our own way of living.
Without understanding the true nature of our mind and phenomena, we continue moving in circles within samsara. We may keep changing jobs, relationships, environments, or circumstances, always hoping that something outside of us will finally bring lasting happiness.
But the patterns themselves remain the same.
Until we recognize our own ignorance and begin understanding the nature of our own mind, the same suffering continues repeating itself in different forms.
That, our Guru explained, is why the wheel becomes a symbol of samsara itself.
🌿And the Buddha’s turning of the Wheel of Dharma was precisely to show the way out of that cycle. We can never truly escape the endless turning of the wheel if we do not first understand how it actually works.
So in the first turning of the Dharma wheel, the Buddha taught the Four Noble Truths.
He explained the causes of suffering. He taught that liberation is possible. And most importantly, he showed the path leading to liberation itself.
In this way, the Four Noble Truths are teachings on cause and effect, on how samsara functions, and how one can become free from it. This first turning of the Dharma wheel is what leads to the realization of Arhatship according to the Theravada view.
Contemplating this, we felt deeply grateful that such a precious path was given to us, a compass for navigating the inner journey, which can often feel vague, confusing, and easy to lose direction within.
🌿And we will continue hearing about the second turning of the Dharma wheel at Vulture Peak Mountain, where the Buddha taught the Prajnaparamita teachings and the Heart Sutra.
And even more precious for Vajrayana practitioners — the third turning of the Dharma wheel, revealing the profound path of Vajrayana.
Please stay with us for the next parts. 🌿
𝘛𝘩𝘦 𝘴𝘵𝘰𝘳𝘺𝘵𝘦𝘭𝘭𝘦𝘳𝘴 𝘧𝘳𝘰𝘮 𝘰𝘶𝘳 𝘋𝘳𝘶𝘬𝘱𝘢 𝘷𝘰𝘭𝘶𝘯𝘵𝘦𝘦𝘳 𝘧𝘢𝘮𝘪𝘭𝘺:
𝘑𝘪𝘨𝘮𝘦 𝘛𝘢𝘴𝘩𝘪 𝘋𝘦𝘬𝘪, 𝘑𝘪𝘨𝘮𝘦 𝘕𝘨𝘢𝘸𝘢𝘯𝘨 𝘡𝘢𝘯𝘨𝘱𝘰, 𝘑𝘪𝘨𝘮𝘦 𝘙𝘪𝘨𝘻𝘪𝘯 𝘠𝘢𝘯𝘨𝘤𝘩𝘦𝘯, 𝘑𝘪𝘨𝘮𝘦 𝘠𝘦𝘨𝘢 𝘞𝘢𝘯𝘨𝘮𝘰, 𝘑𝘪𝘨𝘮𝘦 𝘗𝘦𝘭𝘥𝘦𝘯 𝘞𝘢𝘯𝘨𝘮𝘰, 𝘋𝘦𝘤𝘩𝘦𝘯 𝘋𝘰𝘭𝘮𝘢 𝘚𝘩𝘢𝘴𝘩𝘯𝘪 𝘢𝘯𝘥 𝘲𝘶𝘪𝘦𝘵 𝘤𝘰𝘯𝘵𝘳𝘪𝘣𝘶𝘵𝘰𝘳𝘴 𝘧𝘳𝘰𝘮 𝘵𝘩𝘦 𝘘𝘶𝘦 𝘓𝘢𝘮 𝘎𝘳𝘰𝘶𝘱.