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Eid In The Park, Ipswich (2026)

16/10/2026

This weeks Khutbah at Murrayside:

In the name of Allah, the Most Gracious, the Most Merciful.

All praise belongs to Allah, who has explained wisdom in His Book and called His servants towards reflection, contemplation and understanding. We bear witness that there is no deity worthy of worship except Allah alone, without partner. We bear witness that our master and leader, Muhammad, is His servant and Messenger, the one who guided us to the Quran. May Allah's peace and blessings be upon him, his family and his noble companions.

Dear brothers and sisters in Islam,

Allah, the Most High, has commanded us to reflect upon His creation and contemplate the signs of His greatness. Through reflection and understanding, we are able to recognise the wisdom, power and mercy of our Creator.

Allah says in the Holy Quran:

"Indeed, in the creation of the heavens and the earth, and the alternation of the night and the day, are signs for people of understanding."

This reminds us that the world around us is not without purpose. Every aspect of creation contains signs that point towards the greatness and wisdom of Allah.

Allah also says:

"Do they not look at the sky above them, how We have built it and adorned it?"

We are encouraged to look beyond our daily concerns and recognise the extraordinary creation that surrounds us.

Allah has created the heavens and the earth, the mountains, the seas and the many wonders of nature. He has provided us with countless blessings, many of which we take for granted.

He has made the earth a place of settlement for us, provided rivers and pathways, and placed mountains upon it. He has given us the night for rest and the day for our activities and livelihoods.

Allah has also sent down rain from the heavens, bringing life to the earth and producing fruits, vegetation and provisions for His creation.

These are not merely natural occurrences. They are reminders of Allah's mercy, generosity and absolute power.

Allah says:

"And We made the night as a covering, and made the day for livelihood."

He also reminds us of the rain that descends from the clouds, through which He brings forth vegetation and sustenance.

Reflecting upon the creation of the human being

Allah calls upon mankind to reflect not only upon the heavens and the earth, but also upon our own creation.

He says:

"We have certainly created man in the best of stature."

The human being is itself an extraordinary sign of Allah's power. From our earliest beginnings, Allah develops and shapes us through stages until we become complete human beings.

Allah reminds us of these stages of creation, beginning from a small drop, followed by the development of the human form, until life emerges by His will.

Every stage demonstrates the knowledge, wisdom and power of our Creator.

We should therefore never allow pride or arrogance to make us forget our humble beginnings.

Our intelligence, abilities, strength and achievements are all blessings granted by Allah.

The importance of reflection and gratitude

Dear brothers and sisters, the purpose of reflecting upon creation is not simply to admire its beauty.

It is to strengthen our faith, increase our gratitude and bring us closer to Allah.

When we look towards the heavens, observe the changing seasons, witness the growth of plants or consider the complexity of our own bodies, we should remember the One who created and sustains everything.

The Prophet Muhammad, peace and blessings be upon him, encouraged reflection upon the creation of Allah.

It is reported that he said:

"Reflect upon the creation of Allah."

Such reflection reminds us that nothing in this world exists independently of Allah's knowledge and power.

We should not become so occupied with worldly affairs that we neglect the signs of our Creator.

Instead, we should use our intellect, our senses and our hearts to recognise His blessings and fulfil our responsibilities towards Him.

The Quran calls us to think and understand

Allah repeatedly invites mankind to observe, reflect and use reason.

He asks us to consider the heavens and the earth, the movement of the sun and moon, the changing of night and day, and the life that emerges from the earth.

These signs are present before us every day, yet we often overlook them.

It is narrated that Abdullah ibn Abbas, may Allah be pleased with him, reflected upon the verses concerning the creation of the heavens and the earth.

This teaches us that contemplation is an important part of faith.

The more sincerely we reflect upon Allah's creation, the more we recognise our dependence upon Him.

We come to understand that our lives, our provisions and our very existence are entirely within His control.

Remembering Allah's mercy and the resurrection

The khutbah concludes by reminding us of another important sign of Allah's power.

Allah says:

"So observe the effects of Allah's mercy, how He gives life to the earth after its death. Indeed, that same One will give life to the dead, and He is Most Capable of everything."

Just as Allah revives barren land through rainfall, He has the power to resurrect mankind after death.

The changing condition of the earth is therefore a reminder not only of Allah's mercy in this life, but also of the reality of the Hereafter.

We should reflect upon this and prepare ourselves through faith, gratitude, obedience and righteous deeds.

===

Central Message of Today's Khutbah

Today's khutbah reminds us that the entire creation is filled with signs of Allah's greatness, wisdom and mercy.

The heavens, the earth, the mountains, the rain, the changing of night and day, and even our own existence are reminders of the One who created and sustains everything.

Islam encourages us to think, observe, question and reflect, because sincere reflection strengthens our faith and deepens our understanding of Allah.

We must not become so consumed by our daily lives that we overlook the countless blessings surrounding us.

True reflection should lead to gratitude, humility, stronger faith and greater obedience to Allah.

Just as Allah brings life to the earth after its death, He will resurrect us and hold us accountable for how we lived.

May Allah grant us hearts that recognise His blessings, minds that reflect upon His creation, and tongues that remain grateful for His mercy.

May He protect us from arrogance, heedlessness and ingratitude, strengthen our Imaan, guide us towards righteous deeds and grant us success in this life and the Hereafter.

Ameen.

25/09/2026

*This weeks Khutbah at Murrayside*:

In the name of Allah, the Most Gracious, the Most Merciful

All praise is due to Allah, who bestowed upon His servants His Prophet and Messenger, peace and blessings be upon him, and revealed to him His Book, so that people may reflect upon its stories and accounts, follow the upright path and the straight way, and distinguish through its rulings between what is lawful and what is unlawful.

I bear witness that there is no god except Allah alone, without partner, and I bear witness that our master Muhammad is His servant and His Messenger, upon whom the Qur’an was revealed so that he may be a warner to all creation.

May Allah send His prayers and peace upon him and upon his companions, those who remembered the Qur’an and reminded the people through it.

As for what follows,

The Messenger of Allah, peace and blessings be upon him, said,

“The best of you are those who learn the Qur’an and teach it.”

And he, peace and blessings be upon him, said,

“It will be said to the companion of the Qur’an, recite and ascend, and recite with measured recitation as you used to recite in this world, for your position will be at the last verse that you recite.”

And he, peace and blessings be upon him, said,

“Indeed, the one who has nothing of the Qur’an within him is like a ruined house.”

And he, peace and blessings be upon him, said,

“Whoever recites a letter from the Book of Allah will have one good deed for it, and each good deed is multiplied tenfold.”

And he, peace and blessings be upon him, said,

“Whoever recites the Qur’an, regards what it declares lawful as lawful, and regards what it declares forbidden as forbidden, Allah will admit him into Paradise and accept his intercession for ten members of his household for whom the Fire had become due.”

I seek refuge in Allah from the accursed Satan.

“So I swear by the positions of the stars, and indeed, it is a tremendous oath, if only you knew. Indeed, it is a noble Qur’an, in a well protected Book, which none touch except the purified.”

===

Central message of the khutbah

The central message is the importance of having a genuine and active relationship with the Qur’an.

The khutbah teaches that the Qur’an is not merely a Book to possess. A Muslim should learn it, teach it, recite it, reflect upon it, and live according to its guidance.

It highlights the great virtues associated with the Qur’an. Those who learn and teach it are praised, every letter recited carries reward, the Qur’an raises the rank of its companion in the Hereafter, and a heart without anything from the Qur’an is compared to a ruined and empty house.

Most importantly, the khutbah connects recitation with action. The believer should not only read the Qur’an, but should recognise what Allah has made lawful as lawful, recognise what He has forbidden as forbidden, and allow the Qur’an to shape the way they live their life.

The overall message is therefore, keep the Qur’an close to your heart, learn it, recite it, teach it, and live by its guidance.

18/09/2026

This weeks Khutbah at Murrayside:

In the name of Allah, the Most Gracious, the Most Merciful

All praise is due to Allah, who perfectly manages all creation, who created the earth and the heavens, who sent down abundant rain from the clouds, and through it brought forth grains and plants. He has determined provisions and sustenance, and He provides nourishment for the animals and has bestowed good things upon us.

I bear witness that there is no god except Allah alone, without partner, and I bear witness that our master and master Muhammad is His servant and Messenger, the one who supports the weak and distressed. May Allah send His prayers and peace upon him, upon his family and upon his companions, prayers and peace that will continue throughout the passing of time and remain until the Hour is established.

As for what follows,

Allah the Most High says, “Eat and drink, but do not be excessive.”

The Messenger of Allah, peace and blessings be upon him, said, “Abstaining from worldly things does not mean forbidding what is lawful, nor does it mean wasting wealth. Rather, abstinence in this world means that you should not place greater reliance upon what is in your own hands than upon what is in the hands of Allah.”

And he, peace and blessings be upon him, said, “If the son of Adam had two valleys of wealth, he would wish for a third, and nothing fills the belly of the son of Adam except dust.”

So do not be excessive in seeking worldly things, and do not allow the pursuit of provision to overwhelm you. Indeed, the provision that has been decreed for you will not pass you by.

It is narrated that a man came to the Prophet, peace and blessings be upon him, and said, “O Messenger of Allah, if I eat meat, my desire becomes intense.”

So he refrained from eating meat, and then the verse was revealed,

“O you who believe, do not forbid the good things which Allah has made lawful for you, and do not transgress.”

And he, peace and blessings be upon him, said, “The one who eats and is grateful is like the one who fasts and is patient.”

So seek refuge in Allah from the accursed Satan.

“And do not say, concerning the falsehood which your tongues utter, ‘This is lawful and this is unlawful’, so as to invent lies against Allah. Indeed, those who invent lies against Allah will not succeed.”

===

The central message of this khutbah is moderation, contentment and trust in Allah. Islam does not teach that a person must reject the lawful pleasures and provisions that Allah has given them. Rather, a Muslim should enjoy what Allah has made lawful while avoiding excess, greed and obsession with worldly possessions.

The khutbah also makes an important distinction regarding zuhd, often translated as abstinence or detachment from worldly things. True zuhd does not mean declaring lawful things forbidden or deliberately throwing away wealth. It means that your heart trusts what Allah possesses more than it trusts what you yourself possess.

It also warns against the endless nature of human desire. A person may acquire wealth and then immediately desire more. The believer should therefore seek lawful provision, be grateful for what Allah provides, avoid excess, and never declare something halal or haram without proper authority from Allah.

11/09/2026

*This weeks Khutbah at Murrayside*:

In the name of Allah, the Most Gracious, the Most Merciful

All praise is due to Allah, the All Knowing, the All Aware, who perfected the order of the universe with His wisdom and management. Glory be to Allah, whose creation demonstrates His greatness, whose blessings encompass every small and great matter, and whose signs bear witness to His power.

I bear witness that there is no god except Allah alone, without partner, the One who is exalted above having any equal or likeness, and I bear witness that our master Muhammad is His servant and His Messenger, whom Allah sent with a clear Book, as a bringer of glad tidings and a warner, calling people to Allah. May Allah send His prayers and peace upon him, and upon his family and his companions.

As for what follows,

Indeed, the creed of Ahl al Sunnah regarding the two testimonies of faith, which form the foundation of Islam, is that the first testimony means believing that Allah the Most High is the Creator of all creation, the One, the Unique, the Eternal Refuge, the Ever Living, the Self Sustaining, the All Powerful, the All Knowing, the All Hearing, the All Seeing, the One who wills, and the One who brings all things into existence.

Nothing resembles Him, nothing can overcome Him, and nothing is beyond His power. He is the Creator, the Provider, the One who gives life and causes death. To Him belong the Most Beautiful Names, and to Him belongs the highest and most perfect description. He is the One of absolute greatness and wisdom.

The meaning of the second testimony, that Muhammad is His servant and Messenger, is to believe him truthfully in everything that he brought concerning the news and teachings of Islam.

The Qur’an is the Speech of Allah the Most High, and everything contained within the Qur’an and the Sunnah is true.

The angels are true, the punishment of the grave is true, the questioning of the two angels is true, the Resurrection is true, the gathering on the Day of Judgement is true, the Reckoning is true, the Scale is true, the Bridge is true, Intercession is true, the believers seeing Allah the Most High is true, Paradise is true, and the Fire is true. Both Paradise and the Fire will remain and will not cease to exist.

So seek refuge in Allah from the accursed Satan.

“O you who believe, believe in Allah and His Messenger, and the Book which He has sent down upon His Messenger, and the Scripture which He sent down before. Whoever disbelieves in Allah, His angels, His Books, His Messengers, and the Last Day has certainly gone far astray.”

===

The central message of this khutbah is Aqeedah, the foundations of Islamic belief. It explains the meaning of the two testimonies of faith, firstly, belief in the absolute oneness, perfection and attributes of Allah, and secondly, accepting the truth of everything brought by the Prophet Muhammad, peace and blessings be upon him.

It then emphasises belief in the unseen and the Hereafter, including the angels, the grave, resurrection, the Day of Judgement, the Reckoning, the Scale, the Bridge, Intercession, seeing Allah in the Hereafter, Paradise and Hellfire. The concluding Qur’anic verse reinforces that faith in Allah, His angels, His Books, His Messengers and the Last Day are fundamental elements of Islamic belief.

04/09/2026

This weeks Khutbah at Murrayside:

In the name of Allah, the Most Gracious, the Most Merciful

All praise is due to Allah, who bestowed upon His servants His Prophet and Messenger, peace and blessings be upon him, and revealed to him His Book, so that people might be guided upon the path of reflection and take lessons from its stories and accounts. Through it He established the upright way and the straight path, containing clear rulings and distinguishing between what is lawful and what is unlawful.

I bear witness that there is no god except Allah alone, without partner, and I bear witness that our master and master Muhammad is His servant and Messenger, upon whom the Qur’an was revealed so that he might be a warner to all creation. May Allah send His prayers and peace upon him and upon his companions, those who remembered the Qur’an and reminded the people through it.

As for what follows,

The Messenger of Allah, peace and blessings be upon him, said, "The best of you are those who learn the Qur’an and teach it."

And he, peace and blessings be upon him, said, "It will be said to the companion of the Qur’an, recite and ascend, and recite with measured recitation as you used to recite in the worldly life, for indeed your position will be at the last verse you recite."

And he, peace and blessings be upon him, said, "Indeed, the one who has nothing of the Qur’an within him is like a ruined house."

And he, peace and blessings be upon him, said, "Whoever recites a letter from the Book of Allah will receive one good deed for it, and each good deed is multiplied tenfold."

And he, peace and blessings be upon him, said, "Whoever recites the Qur’an and acts according to what it contains, regarding what is lawful as lawful and what is forbidden as forbidden, Allah will admit him into Paradise and will accept his intercession for ten members of his household for whom the Fire had become due."

So seek refuge in Allah from the accursed Satan.

"I swear by the positions of the stars, and indeed, it is a tremendous oath, if only you knew. Indeed, it is a noble Qur’an, in a well protected Book, which none touch except the purified."

===

The central message of this khutbah is our relationship with the Qur’an. It is not simply a Book to possess or occasionally recite, rather the khutbah encourages Muslims to learn it, teach it, recite it regularly, understand its guidance, and live according to what it declares lawful and unlawful.

It also emphasises the immense reward associated with the Qur’an, every letter recited carries reward, the Qur’an raises the rank of its companion in the Hereafter, and a believer should strive to ensure that the Qur’an has a genuine place within their heart and their daily life.

28/08/2026

This weeks Khutbah at Murrayside:

All praise is due to Allah, we glorify Him, seek His forgiveness, seek His guidance, believe in Him, and place our trust in Him, and we seek refuge in Allah from the evils within ourselves. I bear witness that there is no god except Allah alone, without partner, and that Muhammad is His servant and His Messenger.

Allah sent him with guidance, the religion of truth, light and admonition, after a period in which there had been no messengers, when knowledge had diminished, ignorance had spread among the people, time had drawn near to its end, and the Hour had approached. May Allah send His prayers and peace upon him.

As for what follows,

Obey Allah and His Messenger, for whoever obeys them is rightly guided, and whoever disobeys them has gone astray and transgressed.

I advise you to have Taqwa of Allah, for it is the best provision for the Muslim to carry with him into the Hereafter. Whoever commands others to have Taqwa of Allah should first take heed of it himself.

So beware of that which Allah has warned you against. There is no advice better than this, and there is no reminder greater than the remembrance of Allah.

Indeed, Taqwa for the one who acts upon it is a means of honour, dignity, and truthfulness in both private and public. It is to maintain between oneself and Allah a relationship that is not seen by other people, but which Allah knows.

A person may remember Allah openly in gatherings, yet forget Him when alone. But death will come, and after death every person will return to Allah. There is no escape from that.

So let the servant fear Allah in private as he fears Him in public, for Allah watches over His servants and knows what is hidden within them. Allah is the Ever Living who never dies.

The truthful believer is the one whose words and actions are sincere, and who does not behave differently merely because other people cannot see him.

Allah the Most High says, "O you who believe, fear Allah, and let every soul consider what it has sent forth for tomorrow."

Taqwa of Allah is to obey Him and not disobey Him, to remember Him and not forget Him, and to be grateful to Him and not be ungrateful to Him.

Whoever fears Allah, Allah will forgive his sins and grant him a tremendous reward. Whoever obeys Allah and His Messenger has achieved a great success.

Indeed, Taqwa brings light to the face, tranquillity to the heart, and elevation in rank.

So take account of yourselves, and do not fall short in your duty towards Allah. Allah has made His Book clear to you so that He may distinguish those who are truthful from those who are false.

Strive for the sake of Allah as you ought to strive, and hold firmly to Allah, for He is your Protector.

Remember Allah abundantly, and know that whoever rectifies what is between himself and Allah, Allah will rectify what is between him and other people.

Whoever fears Allah does not need to wrong people, nor does he depend upon people, for his trust and reliance are upon Allah.

There is no power and no strength except through Allah, the Most High, the Almighty.

---

The central message of this khutbah is genuine Taqwa, particularly the difference between simply appearing religious before other people and remaining conscious of Allah when nobody else is watching. It teaches that true Taqwa means obeying Allah, remembering Him, being grateful to Him, and maintaining sincerity in both private and public. It also reminds the believer to regularly take account of themselves, because ultimately every person will return to Allah.

07/08/2026

This weeks Khutbah at Murrayside:

In the name of Allah, the Most Gracious, the Most Merciful

All praise is due to Allah, we glorify Him, seek His forgiveness, seek His guidance, believe in Him, and place our trust in Him, and we bear witness that there is no god except Allah alone, without partner, and that Muhammad is His servant and His Messenger, whom He sent with guidance, the religion of truth, light and admonition, after a period in which there had been no messengers, when knowledge had diminished, ignorance had spread, time had drawn near to its end, and the Hour had approached. May Allah send His prayers and peace upon him.

As for what follows,

Fear Allah, for whoever fears Allah is rightly guided, and whoever turns away from Him is deprived and goes astray. I advise you to have Taqwa of Allah, for it is the best provision for the Muslim to carry with him into the Hereafter.

Whoever fears Allah and obeys His commands will be saved, so beware of that which Allah has warned you against. Taqwa is not merely something that is displayed outwardly, rather it is a quality of the heart and of one's character, and it is to be truthful with Allah in private and in public.

A person should be mindful of Allah whether he is alone or among others, for Allah knows what is hidden and what is apparent. Do not be among those who remember Allah openly, but forget Him when they are alone, for death will come and every person will return to Allah.

Allah knows what a person conceals within himself, and He is the Ever Living who never dies. The truthful believer is the one whose words and actions are sincere for Allah, and whose conduct remains upright whether people see him or not.

Allah the Most High says, "O you who believe, fear Allah, and let every soul consider what it has sent forth for tomorrow."

Taqwa of Allah is to obey Him and not disobey Him, to remember Him and not forget Him, and to be grateful to Him and not be ungrateful to Him.

Whoever fears Allah, Allah will grant him a way out and provide for him from where he does not expect. Taqwa brings light to the face, tranquillity to the heart, and goodness into a person's affairs.

So return to your Lord, take account of yourselves, and do not fall short in your duty towards Allah. Allah knows which of you are truthful and which are false.

Strive in the cause of Allah with the striving that is due to Him, and hold firmly to Allah, for He is your Protector, and there is no power and no strength except through Allah.

Remember Allah abundantly, and know that whoever reconciles what is between himself and Allah, Allah will reconcile what is between him and other people. Whoever fears Allah does not seek to wrong others, nor does he allow himself to be controlled by the opinions of people, for his reliance is upon Allah.

There is no god except Allah, the Most Great, and there is no power and no strength except through Allah, the Most High, the Almighty.

===

The central message of this khutbah is Taqwa, particularly the importance of being conscious of Allah both publicly and privately. It stresses that genuine Taqwa is not an outward appearance, but sincerity, obedience, gratitude, self examination, and awareness that Allah knows what a person does even when nobody else is watching.

31/07/2026

This weeks Khutbah at Murrayside:

In the name of Allah, the Most Gracious, the Most Merciful

All praise is due to Allah, whose forgiveness and mercy cannot be exhausted, and whose power cannot be overcome. He has complete authority over the hearts and emotions of His servants, directing them as He wills, filling them with anger or contentment. I bear witness that there is no god except Allah alone, without partner, and I bear witness that our master Muhammad is His servant and His Messenger, beneath whose banner all the prophets will gather. May Allah send His prayers and peace upon him, and upon his family, his companions, and all those who follow his guidance until the Last Day.

As for what follows,

Anger is a blameworthy characteristic, and from it arise hatred, resentment and envy, all of which bring destruction and corruption. Allah the Most High said concerning the disbelievers, "When those who disbelieved placed in their hearts the pride and zeal of the Age of Ignorance." And Allah the Most High said, "Do not let the hatred of a people lead you to act unjustly."

And Allah the Most High said, "And from the evil of the envier when he envies."

A man came to the Messenger of Allah, peace and blessings be upon him, and said, "Advise me." The Prophet replied, "Do not become angry." The man repeated his request several times, and each time the Prophet answered, "Do not become angry."

The Messenger of Allah, peace and blessings be upon him, also said, "If one of you becomes angry while standing, let him sit down. If his anger leaves him, then that is sufficient, otherwise let him lie down."

And he, peace and blessings be upon him, said, "Beware of hatred and envy, for they are the shaver. I do not say that they shave the hair, rather they shave away the religion."

And he, peace and blessings be upon him, said, "Envy consumes good deeds just as fire consumes firewood."

The Messenger of Allah, peace and blessings be upon him, also said, "The gates of Paradise are opened every Monday and Thursday, and every servant who does not associate anything with Allah is forgiven, except for two people between whom there is hostility. It is said, leave these two until they reconcile."

So seek refuge in Allah from the accursed Satan.

"Those who spend in times of ease and hardship, who restrain their anger, who pardon people, and Allah loves those who do good."

===

The theme of this khutbah is purifying the heart from anger, hatred, envy and grudges. It reminds believers that these diseases of the heart destroy good deeds and damage relationships, while controlling one's anger, forgiving others, reconciling with those from whom one is estranged, and showing kindness are qualities beloved to Allah and among the characteristics of the righteous.

24/07/2026

This weeks Khutbah at Murrayside:

In the name of Allah, the Most Gracious, the Most Merciful

All praise is due to Allah, who enriched whomsoever He willed, and made others in need, who granted abundance to some of His servants and restricted others, and who made Zakah a means of purification and growth. By His bounty He has shown that whoever gives from his wealth is purified, and whoever withholds it deprives himself of blessing. I bear witness that there is no god except Allah alone, without partner, and I bear witness that our master Muhammad is His servant and His Messenger, the Chosen One, the Master of creation, and the Lamp of guidance, may Allah send His prayers and peace upon him, and upon his family and companions, the steadfast in righteousness and piety.

As for what follows,

Allah the Most High has made Zakah one of the pillars of Islam, and He has joined it with the prayer in many places throughout the Noble Qur'an. Allah the Most High said, "Establish the prayer and give the Zakah." And the Messenger of Allah, peace and blessings be upon him, said, "Islam is built upon five, the testimony that there is no god except Allah and that Muhammad is the Messenger of Allah, establishing the prayer, giving the Zakah, performing Hajj, and fasting Ramadan."

He, peace and blessings be upon him, warned those who withhold Zakah, and said, "No owner of wealth who does not pay its Zakah except that his wealth will be made into a bald headed poisonous serpent on the Day of Resurrection. It will encircle his neck, then seize him by his jaws and say, I am your wealth, I am your treasure."

And he, peace and blessings be upon him, said, "Protect your wealth through Zakah, for it purifies your wealth, increases your reward, and fulfils the right of the poor, the needy, and those who ask."

So seek refuge in Allah from the accursed Satan.

"And establish the prayer, give the Zakah, and bow with those who bow."

===

The theme of this khutbah is the obligation and virtue of Zakah. It reminds believers that Zakah is one of the five pillars of Islam, that it purifies both wealth and the soul, fulfils the rights of the poor and needy, and that withholding it carries a severe warning in the Hereafter.

Eid In The Park

16/10/2026

25/09/2026

18/09/2026

11/09/2026

04/09/2026

28/08/2026

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