The Kpelleh Project

The Kpelleh Project An initiative of the Liberian Language Institute (LLI).

Teaching, preserving, documenting, and promoting Liberian languages through classes, books, translation, voice-over, interpretation, storytelling, and digital tools.

09/03/2026

The Lone Star Forever in Kpelle by the Queen of Josephine Kennie

As always, we are committed to promoting Liberian languages.

09/02/2026

LLI Language Lovers WhatsApp Community coming soon!

What if Liberia finally chose one indigenous language as a shared national language—not to replace the others, but to he...
09/02/2026

What if Liberia finally chose one indigenous language as a shared national language—not to replace the others, but to help unite us?

The discussion under our recent post about President William R. Tolbert Jr. speaking Kpelle revealed something important:

many Liberians are not only interested in preserving our languages; they are asking deeper questions about education, national identity, and the role our languages should play in the future of Liberia.

Several people argued that Liberian languages should be taught in our schools so that our children do not lose their cultures and traditions.

Others went even further, suggesting that Liberia could select one of its indigenous languages for broader national use while still teaching and protecting the others.

And many emphasized that teaching our native languages is essential to knowing who we are and passing our heritage to the next generation.

This raises a serious national question:

Should Liberia adopt one indigenous language as a shared national language while deliberately teaching, documenting, and preserving all of our other languages?

At the Liberian Language Institute, our position is clear: LLI is not a Kpelle-only organization.

Kpelle was one of the languages through which our work began, but our mission is to support all Liberian languages.

Right now, people are learning languages such as Bassa, Kissi, Vai, Mann, Mandingo, Krahn, Bandi, Kpelle and others through our online language-learning efforts.

We have also produced shirts and cultural materials celebrating different Liberian languages because we believe no community should feel that its language is less important than another.

That is why our principle remains: No Language Left Behind.

But protecting all our languages does not prevent us from asking another question:

Could Liberia also benefit from one shared indigenous national language?

A national language would not have to replace English.

It would not mean that a Bassa child should stop speaking Bassa, a Kissi family should abandon Kissi, or a Vai speaker should become Kpelle.

Instead, it could become an additional language of national belonging—a language that Liberians from different backgrounds could learn alongside their own mother tongues and English.
Imagine a child growing up able to speak:

their mother tongue + a shared Liberian national language + English.

That is not linguistic backwardness. That is linguistic strength.

Countries build national identity through many things: flags, anthems, history, symbols, institutions and shared experiences. Language can also become part of that identity.

But if Liberia ever makes such a decision, it should not be imposed by one tribe, one organization, or one government official.

It should come through serious national consultation involving linguists, educators, traditional leaders, communities, universities, government, cultural institutions, young people and the diaspora.

The choice should be based on evidence: geographic reach, number of speakers, existing written resources, ease of teaching, public acceptance and its ability to function as a bridge across communities.

And whichever language is selected, the other Liberian languages must not become casualties of that decision.

They should be taught, documented, digitized, published, researched and passed to children with the same seriousness.

This is where LLI believes Liberia can do something powerful:
One shared national language for unity.

Many Liberian languages preserved for identity.

English retained for wider national and international communication.

These goals do not have to compete.

The discussion under our previous post also reminded us why this matters.

Some people worry that too much attention is being given to Kpelle. That concern deserves to be heard.

LLI belongs to all Liberian languages, and our long-term vision is a country where a child can proudly learn Bassa, Vai, Kissi, Krahn, Mano, Mandingo, Bandi, Kpelle, Grebo, Gola, Kru, Lorma, Gio and every other Liberian language without being made to feel that English is the only language associated with intelligence or progress.

Perhaps the question before our generation is no longer simply:
“Should we preserve our languages?”

Perhaps it is:

“What kind of language system should Liberia build for the next 100 years?”

So we want to hear from you.

If Liberia were to choose ONE indigenous language as a shared national language, which language would you choose—and why?

And just as importantly:

How should we make sure every other Liberian language continues to survive, grow and be taught to future generations?

Share your thoughts. Tag someone who should be part of this conversation.

Let policymakers, educators, universities, cultural leaders and communities hear what Liberians think.

A national conversation can become a national policy.

A national policy can become a national identity.

And a generation that acts today can ensure that no Liberian language is lost tomorrow.

No Language Left Behind.

Share this post and let's have a national discussion.

Have you filled out the pre-order form? If not, please do so by today because we have a limited supply of jerseys and ca...
09/01/2026

Have you filled out the pre-order form?

If not, please do so by today because
we have a limited supply of jerseys and caps that will arrive in Liberia by early November 2026.

The link for the pre-order is in the comments 👇👇👇

Wear your native language to support your county during the National County Sports Meet with pride.

09/01/2026

What is one reason you love and continue to support our language project?

What if a Liberian president spoke to the nation in Kpelle today?It might surprise many people to know that this already...
09/01/2026

What if a Liberian president spoke to the nation in Kpelle today?

It might surprise many people to know that this already happened more than 50 years ago.

In 1972, President William R. Tolbert Jr. addressed Liberians in Kpelle during his first inaugural address—a remarkable moment at a time when English overwhelmingly dominated Liberia’s official public life.

Tolbert himself came from an Americo-Liberian family, but he spoke Kpelle and made greater Indigenous participation part of his broader political vision.

He had a Kpelle name: Welê-loŋ, which means Small William.

Think about what that meant.

A Liberian language—spoken in homes, villages, markets, farms, and communities—was being heard on one of the country's highest platforms.

Tolbert’s philosophy of “Total Involvement for Higher Heights” reflected a larger idea:

Liberia could not move forward while large sections of its population remained socially, culturally, or politically excluded.

His administration sought to increase the participation of Indigenous Liberians in national life.

But the deeper conversation about the place of our languages in national development remains unfinished.

For generations, many Liberians have experienced social pressure to see English names, English-language education, and English-speaking identity as signs of advancement, while Indigenous names and languages were too often treated as backward or less valuable.

The consequences are still with us.

Some children can pronounce foreign names perfectly but struggle to pronounce their grandparents' names.

Some parents speak their mother tongue fluently but do not teach it to their children.

And in many families, when an elder dies, words, proverbs, stories, songs, histories, and cultural knowledge disappear with them.

This is where our generation has a choice.

At the Liberian Language Institute, our goal is not to replace English.

Our goal is to help build a Liberia where becoming educated in English does not require abandoning Kpelle, Bassa, Vai, Lorma, Kissi, Gola, Grebo, Kru, Krahn, Gio, Mano, or any other Liberian language.

LLI began with the Kpelle Project in 2020 and has grown into a nonprofit institution dedicated to preserving, teaching, documenting, digitizing, and promoting Liberian languages and cultural knowledge for present and future generations.

Because language is more than words.

Language carries memory.

Language carries identity.

Language carries knowledge.

Language connects generations.

When we teach our children their languages, we are not taking them backward.

We are giving them another foundation from which to move forward.

President Tolbert’s use of Kpelle more than five decades ago reminds us that Liberian languages have always belonged in our national conversation.

This is our generation’s opportunity to carry that unfinished conversation forward.

Imagine a Liberia where children learn their mother tongues alongside English.

Imagine government information reaching citizens in languages they understand best.

Imagine our languages being used in books, schools, universities, research, technology, AI, television, radio, and digital platforms.

That is the future we should be building.

And we want to hear from you:

If Liberia were developing a serious national language policy today, what role should our Indigenous languages play in schools, government, media, technology, and public life?

Share your thoughts below.

Speak your language.

Teach your children.

Document your elders.

Support the movement.

No Language Left Behind.

Share this post and let's make language learning great again.

Try the quiz!
08/31/2026

Try the quiz!

Languages do not usually disappear in one dramatic moment. They disappear one child at a time. A child stops learning th...
08/31/2026

Languages do not usually disappear in one dramatic moment.

They disappear one child at a time. A child stops learning the language. A parent stops speaking it at home.

An elder dies without passing on what they know.

And slowly, words, stories, values, history, and identity begin to disappear with them.

Recently, we asked our community: “What happens when a language stops being taught to children?”

Your responses were powerful.

You told us that language loss leads to cultural loss. You said children become disconnected from who they are.

You reminded us that when the mother tongue is no longer passed down from one generation to the next, identity and heritage weaken.

Some of you warned that once children stop learning a language, that language begins moving toward extinction.

Others spoke about losing our history, worldview, cultural memory, and even developing the belief that another language is somehow more valuable than our own.

These are not just academic observations.

They are warnings from Liberians who understand what is at stake.

And this is where we must change the way we solve problems in Liberia.

Too often, we wait until a problem becomes a crisis before responding.

We choose temporary interventions when what we really need are institutions and systems capable of working on the problem for generations.

We cannot afford to do that with our languages.

If we wait until the last fluent speakers are gone before taking preservation seriously, we will discover that some things cannot simply be reconstructed with money.

When an elder dies with hundreds of expressions, stories, proverbs, songs, names, histories, and cultural knowledge that were never documented, an entire library may disappear with that person.

That is why the work of the Liberian Language Institute (LLI) matters.

Our mission is not simply to make occasional Facebook posts about Liberian languages.

We are working toward something much larger: revitalizing, documenting, preserving, teaching, digitizing, and promoting Liberia’s languages and cultures so that future generations can inherit them.

But no single institution can accomplish this alone.

This requires co-elevation.

Government must contribute. Communities must contribute. Elders must contribute.

Researchers, teachers, universities, language experts, content creators, businesses, the diaspora, and ordinary citizens all have a role to play.

And the evidence that Liberians care is already in front of us.

Today, this community has grown to more than 71,000 Language Lovers.

That number matters.

It tells us that Liberians want to reconnect with their languages.

They want their children to learn them. They want educational materials in them.

They want public information they can understand in the languages they speak every day.

They want national programs—including government priorities such as the ARREST Agenda—to reach citizens in languages that make participation meaningful.

To the Government of Liberia (Executive Mansion-Liberia): this is an opportunity to build something that can outlive any single administration.

We respectfully call on the appropriate authorities to work with the Liberian Language Institute and other language stakeholders to create a serious national framework for language preservation and revitalization.

One important step would be to provide sustainable public support for this work, including consideration of LLI within appropriate national budget and institutional support mechanisms.

Supporting Liberian languages is not charity.

It is an investment in education, cultural preservation, inclusion, access to government information, national identity, research, and future generations.

LLI is ready to sit with the relevant authorities, universities, communities, development partners, cultural institutions, and other organizations to discuss how we can build this together.

And to our 71,000+ Language Lovers:
You are already part of this movement.

Now imagine what happens if each of us brings one more person into it.

71,000 can become 142,000.

A social-media community can become a national movement.
Awareness can become action.

And action can become preservation.

That is the power of collaboration and co-elevation.
We remain committed to one goal:

No Liberian language should disappear because our generation failed to act while we still had the opportunity.

Support the work.

Teach your children.

Speak your language.

Document your elders.

Partner with LLI.

And help us build an institution strong enough to carry this work into the next generation.

Share this post with someone who cares about our languages and culture—and especially with someone in a position to help turn this national responsibility into national action.

If we save our languages, we preserve who we are. The Liberian Senate

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