Cantilan Studies Center - SMCCI

Cantilan Studies Center - SMCCI A library, archive, and research center dedicated to preserving and promoting Cantilan’s history.

25/02/2026

Brig. Gen. Charles Hotchkiss and his role in the 1986 EDSA People Power

From Philstar’s “Airforce men recall defection from Marcos”:

CLARK FIELD, Pampanga — Air Force men who "changed the tide of history" exactly 17 years ago yesterday gathered here to commemorate the day they formed the first military group, with five attack and three rescue helicopters, to defect from the Marcos regime.

Over a simple lunch of "sinigang" and "kare-kare" at a small restaurant within the premises of the 600th air base wing here, they reminisced how they risked their lives "for love of country." And they wore yellow T-shirts marked "17 years searching" in front, and "unity, peace, progress" at the back.

The men, led by former Air Force chief retired Lt. Gen. Antonio Sotelo, have been commemorating yearly here the 24th of February 17 years ago when they flew their eight helicopters from Villamor Air Base to Camp Crame where then Defense Minister Juan Ponce Enrile and then Armed Forces chief Fidel Ramos had established rebel camp against the Marcos dictatorship.

At about 6 a.m. that day, Sotelo and his men landed at Camp Crame. At about 10 a.m. one of the five Sikorsky helicopters they shanghai’d from Villamor Air Base strafed the grounds in Malacañang where former President Marcos and his family were holding out amid People Power at EDSA. At noon, three of the helicopters attacked Villamor Air Base, destroying six Huey helicopters that were being prepared to hit the rebel camp at Camp Crame.

"It was a move that changed history. Before we decided to move to the camp of Ramos, only ragtag groups of military men were on the side of Crame. When we landed there, the situation changed. It was a turning point in history. It encouraged other military groups to defect one after the other," recalled Sotelo.

"We were ready to fight. Now I know how love for country feels. It was as if fear vanished; we had a feeling of soaring, ready to give up our lives," said Col. Charles Hotchkiss, now commander of the 300th air force wing based here.

The previous day on Feb. 23, Hotchkiss, then a major, had already solicited the support of his colleagues, then mostly either majors or captains: 505th air rescue commander Loreto Suarez, 16th "Tora Tora" 16th attack squadron commander Efren Macasil, 20th air command squadron executive officer Domingo Dimapilis, Villamor operations center commander Fernando Manalo, 22nd supply squadron commander Emmanuel Tabigue, and 505th air rescue squadron commander Alfredo Manalo, among others.

They were all present here yesterday for their annual commemoration, wearing the yellow t-shirts with the same marks.

"The country did not turn out as we had expected," lamented Sotelo. "Nothing has really changed."

His sentiments were expressed in the mark "17 years searching" in front of the t-shirts. And it was a search for "unity, peace, prosperity" that was marked at the t-shirts back.

"But we got the democracy we wanted. I believe that the President is trying her best to make democracy workable for all, but I suppose this would take time," Sotelo added.

Historians have written about how the Air Force men’s defection had triggered a domino effect in the military. "I think that civil war would have ensued had we not made the defection that turned the tide of events," Sotelo said. Still, however, there were details that seemed to have escaped the scrutiny of historians.

Hotchkiss recalled that before he and his men decided to hit the Huey helicopters at Villamor, he sent a radio message to the headquarters urging the Air Force men to abandon the choppers they were preparing to fly to attack Camp Crame.

"The Hueys were still on ground but were being prepared for the attack. Somehow, my warning reached those preparing the aircraft so no one was hurt when we finally hit the Hueys," Hotchkiss recalled.

On the night of Feb. 24, the renegade helicopters were flown here, then a US Air Force base,as Marcos’ forces had trained their mortars on Camp Crame.The helicopters were refused landing by the Americans, until Sotelo decided to declare an "emergency situation".

"Under international laws, no landing can be refused in case of emergencies," Hotchkiss said. By the time the helicopters were allowed to land, they were short of fuel. They also had no firepower which was spent in the attack in Villamor .

Sotelo and his men had asked their colleagues from the 5th fighter wing based at Basa Air Base in Floridablanca, Pampanga for fuel supply, but were refused. The base, which had f-5 figther jets, had also not yet defected,

"He (Sotelo) wanted to attack Basa the following day, but I went against the idea since my classmate Exequiel Cruz was based there," Hotchkiss said. Later, he was able to get the support of some officials in Basa where the fighter jets were disabled to prevent them from being used by the Marcos camp.

Hotchkiss was also the one to objected to the suggestion of Ramos to hit a communications tower in Malacanang, preferring that only the palace’s grounds be grazed. "It was difficult to hit it, but more than anything else, there was the danger of also hitting civilians," he recalled.

Meawhile, Sotelo recalled that he had already arranged with the Air Force at Sangley Point in Cavite for supply of rockets and caliber 50 armaments. They arms were to be brought to the Abaya resort in Naic, Cavite to be picked up by a helicopter piloted by Suarez from Clark at 4 a.m. the following day.

"We felt boosted. We were again ready to fight," recalled Hotchkiss.

On the night of Feb. 25, Sotelo and his men were again at Clark where US soldiers kept tight watch on them. Little did they know that at about midnight on that day, Marcos, the man they sought to boot out from Malacanang, was also at Clark with his family, to be flown by a US helicopter to Hawaii.

Despite his laments on how the democracy he and his men fought for has progressed, Sotelo has not lost heart. "It’s really up to us to make it work better," he said.

Video from EDSA 20 “Isang Larawan” - An Inquirer Documentary (https://youtu.be/UdcuiX0ytPo?si=LfXvbTMtNnQ-JRRD)

Article from Philstar (https://www.philstar.com/nation/2003/02/25/196698/air-force-men-recall-defection-marcos?fbclid=IwdGRleAQLXVRleHRuA2FlbQIxMQBzcnRjBmFwcF9pZAo2NjI4NTY4Mzc5AAEeDwBTq9DLZFeA_1OT4IOLoCG_h_6Nx2-gPzwkC2qornNbV1VvGWzx1LD2BMA_aem_k93qGiONINsf0_EDYvoHYw)

A PRAYER FOR THE NATIONby Fr. Pacifico Arreza Ortiz, S.J.(Delivered by Fr. Pacifico Ortiz, S.J., president of the Ateneo...
25/02/2026

A PRAYER FOR THE NATION
by Fr. Pacifico Arreza Ortiz, S.J.

(Delivered by Fr. Pacifico Ortiz, S.J., president of the Ateneo de Manila University, at the January 26, 1970 opening of the joint session of the Seventh Congress of the Republic of the Philippines)

Humbly we stand in Your presence, O God, around the President of our Republic and the highest architects of the laws and policies of this land. With them and through them we pray that You preserve us as one people bound together, despite all party rivalries and class interests, into one indivisible nation with justice and freedom for all.

With us into this hall, O God, we bring the growing fears, the dying hopes, the perished longings and expectations of a people who have lost their political innocence; a people who now know, as they walk through the unsafe streets of their cities or roam through the Huk-infested barrio lanes of Central Luzon, or stare at the dwindling goods and rising prices in the market stalls—who now know that salvation, political or economic, does not come from above, from any man or party or foreign ally; that, in the last analysis, salvation can only come from below — from the people themselves, firmly united under Your divine providence to stand for their rights whether at the polls, in the market place or at the barricades; willing to pledge, against all goons or goldrich bribers, what they have pledged, mutually to one another at the birth of this nation—their lives, their fortunes, their sacred honor.

To have lost our political innocence and to know this, and yet not to despair, is for us, O God, to touch and know Your healing hands; but also, for a free people, it is to stand on the trembling edge of revolution. It is a point of no return, it is a moment of truth that can either remake us as a people or unamake us into a mob. Grant us, O God, on the eve of this moment of truth—of our Constitutional Convention, the humility to understand the signs of the times, and the light to know the true state of the nation.

And understanding this, grant us, O God, that we may have the courage of wisdom to forget the past with all its partisan bickerings and recriminations—knowing as we do that each one of us, if not by design or malice, certainly by apathy, cowardice or desire of gain, has been responsible for the ugly things of the past. But above the courage of wisdom, give us the wisdom of courage which is the willingness to pay the price whatever it may be for the rebirth of this nation: truthfulness, hard work, integrity, competence and compassion.

Give us therefore to understand that this and no less than this is the irreducible demand of our people on us—of the youth of the land clamoring in massive thousands outside this building for a non-partisan Constitutional Convention, for a chance to shape the future that belongs to them; of the impoverished masses of our people to whom the President and his Administration, this Congress, and all of us who are better blessed with worldly possessions, must through a palpable sense of justice, concern and compassion, bring a new gospel of hope, of brotherhood, of a brighter tomorrow that will be shaped by a Constitution moving to the measure of that philosophy that they who have less in life must have more in law, of that philosophy of love enshrined in the heart of the Good Samaritan which for men as well as for nations, is the only way to deserve Your promise of immortality—“Do this and thou shalt live.”—Amen.

Courtesy of Cantilan Historical Preservation Movement

Please attend the PUBLIC HEARING on the proposed legislation entitled, “An Ordinance Providing Guidelines for the System...
22/12/2025

Please attend the PUBLIC HEARING on the proposed legislation entitled, “An Ordinance Providing Guidelines for the Systematic Naming and Renaming of Thoroughfares in the Poblacion of Cantilan” on December 22, 2025 (Monday) at 1:00 p.m. at Cantilan Covered Court.

𝐂𝐚𝐧𝐭𝐢𝐥𝐚𝐧'𝐬 𝐅𝐨𝐮𝐫 𝐂𝐞𝐧𝐭𝐮𝐫𝐢𝐞𝐬 𝐨𝐟 𝐃𝐞𝐯𝐨𝐭𝐢𝐨𝐧 𝐭𝐨 𝐭𝐡𝐞 𝐈𝐦𝐦𝐚𝐜𝐮𝐥𝐚𝐭𝐞 𝐂𝐨𝐧𝐜𝐞𝐩𝐭𝐢𝐨𝐧The Blessed Virgin Mary, under the title of her Immacu...
09/12/2025

𝐂𝐚𝐧𝐭𝐢𝐥𝐚𝐧'𝐬 𝐅𝐨𝐮𝐫 𝐂𝐞𝐧𝐭𝐮𝐫𝐢𝐞𝐬 𝐨𝐟 𝐃𝐞𝐯𝐨𝐭𝐢𝐨𝐧 𝐭𝐨 𝐭𝐡𝐞 𝐈𝐦𝐦𝐚𝐜𝐮𝐥𝐚𝐭𝐞 𝐂𝐨𝐧𝐜𝐞𝐩𝐭𝐢𝐨𝐧

The Blessed Virgin Mary, under the title of her Immaculate Conception, is the Philippine’s principal patroness by virtue of Pope Pius XII’s 1942 apostolic letter “Impositi Nobis”. As such, her feast on December 8 is a holy day of obligation and, since 2017, a special non-working holiday throughout the country.

Cantilan’s love affair with the La Purisima began four centuries ago when Recollect missionaries arrived in our shores and established a mission in 1622 “con la advocación de la Purísima Concepción de Nuestra Señora,” under the patronage of the Immaculate Conception of Our Lady (Estadistica, 1851; de San Sebastian, 1879). It is believed that the parish’s statue of the La Purisima-whose head, hands and feet are made of ivory-was brought by the Recollect missionaries in 1792. (The original head and hands of the statue made of ivory were stolen sometime in the 1970s and have not yet been retrieved).

Since then, Cantilangnons nurtured a fervent devotion to the Immaculate Mother whose protection and salutary interventions have been recounted from generation to generation. Tradition has it that during the Moro raids besetting the town in the 18th and 19th centuries, a woman believed to be the Virgin Mary, appeared in the shore together with San Nicolas de Tolentino, horrified and drove out the raiders, thus saving the townspeople. This intervention of the Virgin Mary is artistically commemorated in modern renditions of the Sirong dance, a town festival of pageantry, colorful props and choreography, no longer done on December 8 but on August 14-15 as part of the town fiesta festivities.

Devotees also hold pious customs in honor of the patroness. One of these is the frequent invocation of the Spanish aspiration “¡Ave Maria Purisima, sin pecado concebida!” The recitation of the Rosary, novenas and other religious exercises always begin and end with this Marian ej*******on. Also, this Spanish prayer was once inscribed upon the Communion rails of the old parish church.

On the other hand, a novena of prayers precedes the annual celebration of the solemnity. Beginning on November 29, devotees flock to the parish church to join in the recitation of much-beloved prayers and in the singing of the traditional “gozos” in honor of the La Purisima. Of Hispanic origin, the “gozos” “are popular poetic compositions that are sung in honor of the Virgin, Christ or the saints… to give thanks for goods received or as a prayer for a request for protection against evils” (www.gogistesvalencians.blogspot.com). The local “gozos,” a Cebuano translation of a Spanish original, exudes a sweet yet vibrant melody and contains strophes that proclaim the doctrine of the Immaculate Conception. Its refrain runs: “Maria, ikaw gipanamkon gawas sa sala nga panulondon.”

Pageantry and intricate minutiae accompany the preparation of the revered statue for the fiesta. In the morning of December 7, the image is brought to the house of the “camarera” or the caretaker of the image. There, the statue will be anointed, vested, and adorned. Piece by piece, the vestments of the Virgin are put upon with utmost reverence and care. It is then fitted to its carroza, a carriage richly decorated with flowers. The camarera hosts a fiesta meal after which the image, borne on its carroza, returns to the church ready for the Vigil Mass on the last day of the novena, and for the solemnity itself.

On December 8, a dawn brass band procession known as “diana” takes place around the town to herald the feast day and to wake the people up for the festivities. Normally, a “Misa rezada”follows after which a solemn procession of the Patrona’s image is held. Following the procession, the image is placed in front of the church’s puerta mayor for the Sirong. Two groups of dancers (escrimantes), representing Christians and Moros, depict in dance the story of how Cantilangnons won over the Moro invaders through the intercession of the Patrona. Another Mass, a more solemn or a concelebrated Mass, occasionally presided by the bishop, follows.

Truly, Cantilan and the Cantilangnons are a “pueblo amante de Maria,” a people deeply in love with Mary. Through Mary’s maternal protection, Cantilan has become, in the words of a 1905 Report of the American Governor General of the Philippines, “a stronghold of Catholic Influence.” In history, culture and tradition, the Cantilangnons’ devotion to the Purisima is beyond question.

Ave Maria purisima. Sin pecado concebida.

Viva la Virgen!

What an honor to welcome the one and only Mr. Zandro Urbiztondo at the Cantilan Studies Center!We are truly grateful tha...
12/11/2025

What an honor to welcome the one and only Mr. Zandro Urbiztondo at the Cantilan Studies Center!

We are truly grateful that he has chosen the Center as a beneficiary of his concert. This generous support will go a long way in preserving and promoting the rich history and culture of Cantilan. Salamat karajaw, Sir Zandro!

A huge thank you to our very own Zandro Urbiztondo for naming the Cantilan Studies Center as a beneficiary of his Cebu c...
23/10/2025

A huge thank you to our very own Zandro Urbiztondo for naming the Cantilan Studies Center as a beneficiary of his Cebu concert, "Maghinangop" this November 8, 2025!

Let's rally behind Zandro and show our support! The proceeds will surely support the programs and advocacies of the Cantilan Studies Center in preserving and promoting our history and heritage.

CARITAS CHRISTI URGET NOS!

Promo material courtesy of Zandro C. Urbiztondo FB page.

We were honored to welcome Mr. Arturo M. Cruje, Consultant on Culture and the Arts from the Surigao Provincial Governor’...
16/10/2025

We were honored to welcome Mr. Arturo M. Cruje, Consultant on Culture and the Arts from the Surigao Provincial Governor’s Office, together with Mr. Garnet Uriarte and Mr. Evan Oliver Eleazar.

Their visit to our Center and historical exhibit marks an important step in fostering partnerships to preserve and promote the rich heritage of our beloved town. We look forward to the possibilities this connection brings!

📸:Aldine Louie G Miranda

CARITAS CHRISTI URGET NOS!

FR. MODESTO MARZO DE SAN NICOLAS DE TOLENTINO, ORSA: Founder of the Present PoblacionToday we also honor the life and le...
16/10/2025

FR. MODESTO MARZO DE SAN NICOLAS DE TOLENTINO, ORSA: Founder of the Present Poblacion

Today we also honor the life and legacy of Fr. Modesto Marzo, an Augustinian Recollect friar whose leadership helped forge the Cantilan that we know today.

Born in Daroca, Zaragoza, Spain, on January 12, 1823, he professed his vows on November 10, 1849. He began missionary work in the Philippines in 1852 upon his appointment as military chaplain of Isabela de Basilan.

In 1855, Fr. Marzo was assigned as parish priest of the coastal town of Cantilan (at Daan Lungsod). On October 15, 1856, a hurricane devastated the town. Fr. Marzo led the survivors, crossed the Cantilan River, and settled in what is now the present poblacion. With resilience, the people began the arduous task of rebuilding, led by their cura and the town’s principales: Pasqual Urbiztondo, Andres Arreza, Rolando Ortega, Vicente Plaza, Vicente Duero, Francisco Arreza, Victorio Ortiz, Juan Plaza, Manuel Estrada, Vicente Arienza, Mateo Ulbida, Juan Asis, Mariano Arreza Falcon, and Juan Guazon. The townspeople constructed stronger homes, and Fr. Marzo, together with town officials, implemented an organized town plan. The population grew, and material progress followed.

Fr. Marzo was also appointed Provincial Vicar of Surigao twice: on May 20, 1867, and on October 31, 1872. He served Cantilan until his death on August 25, 1878.

Fr. Marzo’s legacy is forever woven into the soil of the town he helped its people rebuild.

Illustration: AI-generated image

CARITAS CHRISTI URGET NOS!

15/10/2025

Malipajon na Adlaw nan Cantilan! As we celebrate the 243rd Adlaw nan Cantilan, the Cantilan Studies Center opens its doors to you!

📍 Come and visit us tomorrow!
🕗 8:00 AM to 5:00 PM

It's the perfect day to rediscover our town's rich history and heritage. What part of Cantilan's story are you most curious about? See you tomorrow!

CARITAS CHRISTI URGET NOS!

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Saint Michael College, Incorporated, Rizal Street , Magosilom
Cantilan
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