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Neumz is the largest recording project ever undertaken: the complete Gregorian Chant, in a long term collaboration with the community of Benedictine nuns of the Abbey of Notre-Dame de Fidélité of Jouques, in French Provence.

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Today we celebrate the great solemnity of the Nativity of Jesus. To celebrate it, we at Neumz have chosen the Introit ch...
25/12/2022

Today we celebrate the great solemnity of the Nativity of Jesus. To celebrate it, we at Neumz have chosen the Introit chant, Puer natus est. Listen to it at: odra.dk/puer

The text is taken from the book of the prophet Isaiah, 9, verse 6, and consists of three musical phrases that correspond to the prophecy of three crucial moments in the life of Christ: first, his birth and his human-divine form; puer is the child and Filius is the Son of God, the Word; second, his reign, under the symbolic form of the principality he carries on his shoulder, which according to all tradition is the Cross, the instrument of his conquest; third, his supreme triumph, by the name he will be given: Angel of the great counsel. Great counsel is understood here in the sense of God's eternal plan for the world, what St Paul calls the mystery of Christ recapitulating everything in Himself for the glory of the Father. Of this plan of divine mercy, Christ is the herald: Angelus. Angelus: "Angel of the Great Council", "the Great One sent" by God. This "child", this "Son" is and has the great message, the "Angel of the Great Message" who announces to mankind: that God is his "Father", our Father; this is his good news for mankind. It should be noted that this passage seems to be taken from a Latin version prior to the Vulgate, and has many differences with it that bring it closer to the Hebrew text we have today. Perhaps the most significant difference is the attribution to the child of the name "Angel of Great Counsel".

In the liturgical sense, it is not the prophet who speaks, but the Church who sings her joy at the words of prophecy. After having been, for her, the words of trust so often repeated, they arise quite naturally on her lips to celebrate what they foretold. Especially because the prophet, for whom they were a living reality at the time of his vision, wrote them in the present tense. Not a word needs to be changed, all is right; the Child is born, the Son is given. On his shoulders he carries his principality; it is not yet fully formed, it is true, but all that the little child who lies there in the manger in the stable suffers in his flesh is already his loving sacrifice with which he conquers the world and begins to reign. Finally, we can already see the day when he will be given the name of victory, for today the angels have sung that a Saviour has been born to us, in whom the Father finds his glory and the earth finds peace. It celebrates not only the birth of Christ, but also his reign and his supreme triumph.
As for the melody, composed in mode 7, it is of great agility, and only assumes a certain gravity at the end, giving the child the name of magni consilii Angelus. Linked to this agility of the melodic movement are the musical turns which are repeated almost identically (in Puer-et filius; nobis-humerum; ejus-ejus) to which must be added the multiple triplets on the C in the three phrases. The whole piece is structured with very agile movements, either rising or falling within the large musical range of mode 7. But the richest thing about this melody is the prominence of the C, as the axis around which the melodic movement rises or falls, to support and extend itself, highlighting this or that passage.

The first phrase sings of the Child who has just been born: it is pure joy, the immense joy of the Church, and as long as it remains in the depths of our soul, it must be externalised. At the beginning, Puer natus est, joy overflows, it bursts forth, without losing its simplicity; it has all the spontaneity and all the eagerness of the good news that we tell around us. The intonation of the piece, which uses the entire fifth G-D, gives it its distinctive mark and puts the "child" at the heart of the celebration. This same leap of the fifth is repeated identically in the following phrase (et filius). However, if the first clause moved in the acute range, a heavenly child, come from Heaven, the Son who is given to us comes down from Heaven to Earth: see the descending movement in filius and the descending leap that closes this first phrase in nobis.

The second phrase, during imperium, acquires a majestic amplitude, with a very expressive start, reaching the F, the melodic summit of the piece; it is no longer about the Child, but about the King. In humerum ejus, the evocation of his power, his principality that rests on the shoulders of the newborn child again goes beyond the domain of the dominant D: it is a power that comes to him from above. The melodic movement and the cadence at ejus shows that this is not all: this child brings us a message from Heaven, he is the message and the messenger: the title conferred on him is of immense honour. Note the beautiful torculus which makes the accent of vocabitur shine and the solemnity with which the word nomen is treated in a context in which two triplets appear. The great similarity of the melodic turns of ejus, humerum ejus and nomen ejus, establishes this link between his power, his principality, and the name, the title given to him, "Angel of the great council". The beginning of the last clause, magni consilii Angelus, returns to the beginning of the piece but in an inverted manner: from the incipit in which we hear an ascending movement G-D-E-C, we pass to C-E-D-G, in a descending movement, melodically linking that Puer, that child clothed with the power of the heights who descends to us as the Angel of the great council.

Image: Einsiedeln stiftsbibliothek codex 121, f. 30, s. XI

Advent Day 28At last, we come to the end of our journey in this Advent cycle. On the day of the Christmas Vigil, today w...
24/12/2022

Advent Day 28

At last, we come to the end of our journey in this Advent cycle. On the day of the Christmas Vigil, today we shall know: the glory of the Lord will be revealed. The whole world awaits you, O Redeemer, come and reveal yourself to it, saving it. Come forth, divine Sun; come and guide our steps on the path of peace and love.

Today let's close our prayer cycle with the Communio ‘Revelabitur gloria Domini’: odra.dk/salutare

Image: Noël à Jouques

Advent Day 27All that the Angel said of the Virgin Mary has already been fulfilled: she believed, and in her womb the lo...
23/12/2022

Advent Day 27

All that the Angel said of the Virgin Mary has already been fulfilled: she believed, and in her womb the longed-for conception of the Word, faithful to the prophecies, was realised; and she submitted to the laws of human birth. Let us listen faithfully with the ear of our hearts to the words which our Creator addresses to us, and let us also fulfil with our whole being God's plan for each one of us.

Let us pray with the Antiphon 'Ecce completa sunt': odra.dk/completa

Image: Sandro Botticelli, Madonna with Child and Singing Angels, c.1477, Gemäldegalerie, Berlin, Germany

Neumz is part of a three-year project named REPERTORIUM that has been awarded a 3 million euro Horizon Research and Inno...
22/12/2022

Neumz is part of a three-year project named REPERTORIUM that has been awarded a 3 million euro Horizon Research and Innovation grant by the European Commission. The Neumz Team is a major part of this undertaking, and one of the many outcomes of the project will be the addition of the Tridentine Rite to the Neumz app! These will be recorded at Le Barroux Abbey in France.

In addition, 400.000 photographs of ancient manuscripts will be digitised from the Abbey of Saint-Pierre de Solesmes and made available for study through Oxford’s DIAMM database.

Advent Day 26O Mary, it is by your humility that you have attracted the Lord's attention. From the heights of Heaven, He...
22/12/2022

Advent Day 26

O Mary, it is by your humility that you have attracted the Lord's attention. From the heights of Heaven, He has seen you: a virgin, humble and unconditionally devoted to do the Will of her Creator. Thou hast enraptured her heart, O divine valley evergreen with the flower of virtue! May we say, yes, "fiat", to the will of the Lord, our God, as you yourself have said: we are servants of the Lord; let it be done to us according to his Word.

For today's prayer we have chosen the Antiphon ' Beatam me dicent': odra.dk/Beatam

© Antonello da Messina, Virgin Annunciate, ca. 1472, Galleria Regionale della Sicilia, Palermo

Advent Day 25Come, Lord, do not delay. Heavenly Father, almighty and eternal, who through your only Son made us new crea...
21/12/2022

Advent Day 25

Come, Lord, do not delay. Heavenly Father, almighty and eternal, who through your only Son made us new creatures, look graciously on the works of your mercy, and deign, at the Advent of this divine Son, to cleanse us from all our old sins.

Listen to the Communio 'Veni, Domine' at: odra.dk/relaxa

Image: © Bernardino Luini, Blessing Christ, 1520 - 1525, Louvre, Paris, France

🎄Christmas gifts!!! 🎁Know someone who would enjoy having Neumz as part of their holiday season?You can now gift patronag...
20/12/2022

🎄Christmas gifts!!! 🎁

Know someone who would enjoy having Neumz as part of their holiday season?
You can now gift patronage to your loved one!

There is still time to make a special present!
Just click at: okra.dk/Gift and share the Word this Christmas with a Neumz gift subscription!

Advent Day 24Almighty God, who, for the redemption of the human race, through the message of the Archangel Gabriel, will...
20/12/2022

Advent Day 24

Almighty God, who, for the redemption of the human race, through the message of the Archangel Gabriel, willed to bring down to us in the womb of the Virgin Mary your Son, eternal as you are and equal to you; grant us, in this time of the Advent of your only Son, the same grace of peace which you have deigned to grant to past ages.

Let us pray while listening to the Antiphon 'Missus est Gabriel Angelus' at: odra.dk/Gabriel

Image: D'après ps Blanche de Castille, Jouques

Advent Day 23Near art Thou Lord, Creator of light, who makest all things fruitful; grant us the grace to serve Thee with...
19/12/2022

Advent Day 23

Near art Thou Lord, Creator of light, who makest all things fruitful; grant us the grace to serve Thee with all the love of our being, that, through the depth of Thy mercy, being filled with knowledge, we may merit to be guided by Thy Light and walk in the ways of Thy Truth.

Enjoy today the Introit 'Prope es tu Domine' at: odra.dk/prope

Image: Pietro Perugino, Pala di Sant Agostino (Lord Blessing), 1512 - 1523

🎄Christmas shopping ideas🎄 Looking for a special Christmas present for your loved ones? Check at Église & Innovation Num...
19/12/2022
Le Noël de La Church Tech

🎄Christmas shopping ideas🎄
Looking for a special Christmas present for your loved ones?
Check at Église & Innovation Numérique or visit https://eglise.in/le-noel-de-la-church-tech/ and find the perfect 🎁 !

Découvrez les opérations Spécial Noël des différents acteurs de La Church Tech : réductions, concours, prières...

Advent Day 22As we come to the last Sunday of the Advent cycle, let us raise our voices, let us sing with fervent love t...
18/12/2022

Advent Day 22

As we come to the last Sunday of the Advent cycle, let us raise our voices, let us sing with fervent love to the Word of the Father, who became the Son of a Virgin. Mary, of all women, you were chosen in the world, and counted worthy to bear the Lord in your holy womb, Emmanuel, God with us! Truly you are full of grace, and your glory endures forever; for from you was born the Christ through whom all things were made. All united in sung prayer, let us implore the Virgin Mother of God to obtain peace for us all so that we may arrive fully prepared for the celebration of the Birth of her Son.

The Advent wreath - The Fourth candle
In the fourth week of Advent, the fourth and final purple candle marks the last week of prayer and penance as we await the birth of our Saviour. This last candle, the Angel Candle, symbolises peace. It reminds us of the angels' message: "Peace on Earth, to men of goodwill".

Neumz lights the fourth Advent candle and enters together with its users into the Advent Octave.

Enjoy the Communio 'Ecce virgo' at: odra.dk/Emmanuel

Today we celebrate the Fourth and last Sunday of Advent. To celebrate this Sunday, we at Neumz have chosen the Introit c...
18/12/2022

Today we celebrate the Fourth and last Sunday of Advent. To celebrate this Sunday, we at Neumz have chosen the Introit chant, Rorate caeli and you can listen to it at: odra.dk/rorate

The text is taken from the book of the prophet Isaiah 45, verse 8, the great prophet of Advent, and relates what the Lord has heard Cyrus say to him, whom he will raise up to be his Christ, to save the people and rebuild the city and the temple. At the vision of this saviour, beyond whom he sees the Messiah and his eternal work, he is transported and, interrupting his prophecy, launches his ardent desire towards heaven for the coming of the two deliverers. He does so in the poetic form of the dew that makes the plant sprout, symbolising the divine action that will make Cyrus and Christ perfect saviours.

It is worth noting that St Jerome himself made two modifications to the original Hebrew text. In Isaiah 45, v.8 we note two important variations: "justum", the Just, has taken the place of "justitiam", justice, and "Salvatorem", the Saviour, has replaced "salvationem", salvation: the concepts of justice and salvation are incarnated in the person of the Just, the Saviour.

In the liturgical sense, it is the Church that calls the Messiah. We must not change anything in the image of the prophet, but give it all its divine meaning. The dew called down from heaven is the fertilising action of the Holy Spirit; the earth is Our Lady, the flower of the human race, which opens at the top of the trunk of Jesse and which, fertilised under the mysterious shadow of the Spirit of the Most High, will produce its divine fruit: the Word made flesh.

As for the melody, composed in mode 1, it is a fervent prayer of two phrases that oppose or complete each other: the first is addressed to heaven, since that is where the Saviour comes from; and the second is addressed to earth, since the Saviour is also a gift of the earthly form, thanks to Mary. The incipit of the piece begins with the imperative Rorate, proclaimed with a formula typical of the first mode: a formula defined "of accent", but which in reality is not simply limited to highlighting a tonic syllable. Rather, it has a truly expressive timbre of its own, declared from the outset, which colours the whole piece with fervent joy.

The melodic movement of the first phrase, which moves between A and D sharp, is an admirable impulse of the soul that carries its desire, as high as possible, up to the fertile clouds from which the heavenly dew will come, then descending softly and peacefully as the Just One to whom it sings will descend. A series of "ostinatos" can be heard. Just as desuper (from on high), the melodic summit of the piece, moves in the treble range, pluant justum (pour out the Just) is performed in a descending line through a "rain" of notes. The supplication is ardent in caeli, in the quilisma of desuper, in pluant: but there is no anxiety, doubt or anguish; on the contrary, a great serenity and a discreet joy mingle throughout this prayer; the joy of the Church who knows, for she is already enjoying it, all the happiness there is for her in this fecund rain she requests.

The second phrase has less momentum, moving between D and A, except in the first clause. After the ardent start of the melody in aperiatur, underlined by a beautiful chiasmatic movement, expressing its desire for the earth to be opened so that our Saviour may spring forth, the melody returns to the fundamental D, rests on the earth, and it is around the fundamental D, the solidity of that modal degree where the melody that adorns the expression germinet Salvatorem will spring forth, a melody that bows reverentially in the grave realm to attend such an ineffable birth.

Image: Sankt-Gallen, Stiftsbibliothek 376 p. 88

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Neumz, The Complete Gregorian Chant

In these moments of seclusion and self-isolation, the Benedictines of Jouques open the doors to their cloister and invite us to reconnect with our essence, in communion with each other in prayer through the Gregorian Chants.

Gregorian is a monodic sung prayer originating in the 8th century and sung by the Sisters exactly as it has been uninterruptedly for centuries. These chants awaken us to the most intimate, profound parts of our being. We wish for you to find peace, consolation, hope, and a sense of communion even while the current circumstances prevent us from gathering.

About the project

Neumz is the largest recording project ever undertaken: the complete Gregorian Chant, in a long term collaboration with the community of Benedictine nuns of the Abbey of Notre-Dame de Fidélité of Jouques, in French Provence. From a hill that rises above the banks of the Durance River, this community of forty-five nuns lives withdrawn from the bustle of modern life, in communion with nature and in quiet contemplation. Their life is regularized by the rhythm of ora et labora, prayer and work, the currency of the Rule of St. Benedict. Their days are divided by the regular Offices of the Liturgy of the Hours and include daily Mass. Their years follow the Earth’s seasons and the Liturgical Calendar, a cycle of feast days that celebrate the Church’s Saints through which they meditate on Holy Scripture. The complete project covers three years of recordings. It presents the entire Gregorian repertoire, including thousands of pieces (the equivalent of more than 7000 CDs). Each chant is synchronized with its Franconian square-note score, the Latin text, and its translation into the user’s language. The contents of the Psalter, lectionary, collectary, antiphonary, responsoriary, and Gradual are assembled into a 21st-century multimedia “Liber Digitalis”. Neumz will go live in two months as a web app, and in fall 2020 for iOS and Android.

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Comments

“Puer natus” is the Introit chant of today, the great solemnity of the Nativity of Jesus.

The text is taken from the book of the prophet Isaiah, 9, verse 6, and consists of three musical phrases that correspond to the prophecy of three crucial moments in the life of Christ: first, his birth and his human-divine form; “puer” is the child and “Filius” is the Son of God, the Word; second, his reign, under the symbolic form of the principality he carries on his shoulder, which according to all tradition is the Cross, the instrument of his conquest; third, his supreme triumph, by the name he will be given: Angel of the great counsel. Great counsel is understood here in the sense of God's eternal plan for the world, what St Paul calls the mystery of Christ recapitulating everything in Himself for the glory of the Father. Of this plan of divine mercy, Christ is the herald: “Angelus”. “Angel of the Great Council", "the Great One sent" by God. This "child", this "Son" is and has the great message, the "Angel of the Great Message" who announces to mankind: that God is his "Father", our Father; this is his good news for mankind. It should be noted that this passage seems to be taken from a Latin version prior to the Vulgate, and has many differences with it that bring it closer to the Hebrew text we have today. Perhaps the most significant difference is the attribution to the child of the name "Angel of Great Counsel". In the liturgical sense, it is not the prophet who speaks, but the Church who sings her joy at the words of prophecy.

As for the melody, composed in mode 7, it is of great agility, and only assumes a certain gravity at the end, giving the child the name of magni consilii Angelus. Linked to this agility of the melodic movement are the musical turns which are repeated almost identically (in “Puer”-“et filius”; “nobis”-“humerum”; “eius”-“eius”) to which must be added the multiple triplets on the C in the three phrases. The whole piece is structured with very agile movements, either rising or falling within the large musical range of mode 7. But the richest thing about this melody is the prominence of the C, as the axis around which the melodic movement rises or falls, to support and extend itself, highlighting this or that passage.

The first phrase sings of the Child who has just been born: it is pure joy, the immense joy of the Church, and as long as it remains in the depths of our soul, it must be externalised. At the beginning, “Puer natus est”, joy overflows, it bursts forth, without losing its simplicity; it has all the spontaneity and all the eagerness of the good news that we tell around us. The intonation of the piece, which uses the entire fifth G-D, gives it its distinctive mark and puts the "child" at the heart of the celebration. This same leap of the fifth is repeated identically in the following phrase (“et filius”). However, if the first clause moved in the acute range, a heavenly child, come from Heaven, the Son who is given to us comes down from Heaven to Earth: see the descending movement in filius and the descending leap that closes this first phrase in nobis.

The second phrase, during “imperium”, acquires a majestic amplitude, with a very expressive start, reaching the F, the melodic summit of the piece; it is no longer about the Child, but about the King. In “humerum eius”, the evocation of his power, his principality that rests on the shoulders of the newborn child again goes beyond the domain of the dominant D: it is a power that comes to him from above. The melodic movement and the cadence at ejus shows that this is not all: this child brings us a message from Heaven, he is the message and the messenger: the title conferred on him is of immense honour. Note the beautiful torculus which makes the accent of vocabitur shine and the solemnity with which the word nomen is treated in a context in which two triplets appear. The great similarity of the melodic turns of “eius”, “humerum eius” and “nomen eius”, establishes this link between his power, his principality, and the name, the title given to him, "Angel of the great council". The beginning of the last clause, “magni consilii Angelus”, returns to the beginning of the piece but in an inverted manner: from the incipit in which we hear an ascending movement G-D-E-C, we pass to C-E-D-G, in a descending movement, melodically linking that “Puer”, that child clothed with the power of the heights who descends to us as the Angel of the great council.

Neumz
Dans le cadre du Noël de La Church Tech organisé par Église & Innovation Numérique, replongez aujourd'hui dans la proposition de Hozana et cette année il y en a pour tous les goûts avec 4 grands programmes !

Toutes les infos ici : https://eglise.in/le-noel-de-la-church-tech/

Merci Thomas Delenda et Inès Rojas de Noray pour cette très belle offre !
Merci Yannick Liabaud pour l'organisation !

Sur la page de l'opération, vous retrouverez les opérations spéciales des acteurs de La Church Tech : Divine Box, Heavn, PRIXM, youPRAY, Retraite dans la ville, Catho.jobs, Neumz, Lights in the Dark et en Avant pour Noël !
Nous sommes très heureux de vous annoncer la participation de l'Association Musicologie Médiévale au projet Repertorium financé par Horizon Europe à hauteur de 3 million d'euros !
Notre Association sera chargée de la numérisation et de la mise en place de la base de données des reproductions de manuscrits conservés à l'Atelier de Paléographie Musicale de Solesmes avec un grand nombre d'index qui seront ajoutés à MMMO et nos photographies seront accessibles depuis The Digital Image Archive of Medieval Music (DIAMM) !
Nous partons pour trois années de travail intense !!!
Merci à ODRATEK et John Anderson de Neumz d'avoir porté le projet !
Rappel :
En cet Avent, profitez des offres des acteurs de La Church Tech pour l'édition 2022 du Noël de La Church Tech !
👉C'est par ici : https://eglise.in/le-noel-de-la-church-tech/

Retrouvez Hozana Heavn Divine Box youPRAY PRIXMLights in the Dark Catho.jobs Neumz Retraite dans la ville
“Rorate cæli” is the Introit chant of today, the Fourth and last Sunday of Advent.

The text is taken from the book of the prophet Isaiah 45, verse 8, the great prophet of Advent, and relates what the Lord has heard Cyrus, the Persian ruler, say to him, whom he will raise up to be his Christ, to save the people and rebuild the city and the temple. At the vision of this savior, beyond whom he sees the Messiah and his eternal work, he is transported and, interrupting his prophecy, launches his ardent desire towards heaven for the coming of the two deliverers. He does so in the poetic form of the dew that makes the plant sprout, symbolising the divine action that will make Cyrus and Christ perfect saviors.

Composed in mode 1, the melody is a fervent prayer of two phrases that oppose or complete each other: the first is addressed to heaven, since that is where the Savior comes from; and the second is addressed to earth, since the Savior is also a gift of the earthly form, thanks to Mary. The incipit of the piece begins with the imperative “Rorate”, proclaimed with a formula typical of the first mode: a formula defined "of accent", but which in reality is not simply limited to highlighting a tonic syllable. Rather, it has a truly expressive timbre of its own, declared from the outset, which colors the whole piece with fervent joy.

The melodic movement of the first phrase, which moves between A and D sharp, is an admirable impulse of the soul that carries its desire, as high as possible, up to the fertile clouds from which the heavenly dew will come, then descending softly and peacefully as the Just One to whom it sings will descend. A series of "ostinatos" can be heard. Just as “desuper” (from on high), the melodic summit of the piece, moves in the treble range, “pluant iustum” (pour out the Just) is performed in a descending line through a "rain" of notes. The supplication is ardent in “cæli,” in the quilisma of “desuper”, in “pluant”: but there is no anxiety, doubt or anguish; on the contrary, a great serenity and a discreet joy mingle throughout this prayer; the joy of the Church who knows, for she is already enjoying it, all the happiness there is for her in this fecund rain she requests.

The second phrase has less momentum, moving between D and A, except in the first clause. After the ardent start of the melody in “aperiatur”, underlined by a beautiful chiasmatic movement, expressing its desire for the earth to be opened so that our Savior may spring forth, the melody returns to the fundamental D, rests on the earth, and it is around the fundamental D, the solidity of that modal degree where the melody that adorns the expression “germinet Salvatorem” will spring forth, a melody that bows reverentially in the grave realm to attend such an ineffable birth.

Neumz
“Dicite: pusillanimes” is the Communion antiphon of today, the Third Sunday of Advent, "Gaudete Sunday".

The text, taken from the book of the prophet Isaiah 35, verse 4, asks those who have a firm and living hope to lift up the spirits of souls weary of waiting, dejected, for our God is coming to us. And, in the face of such news one should not only be strong, but also not afraid. It is no longer a question of fear before the danger of the enemy. No. It is before God, and it is that reverential fear which invests every creature that comes face to face with its saviour.

As for the melody, this Communion is constructed in mode 7 and develops in the whole sound field that is proper to it. What is more, in order to go higher than usual, it has transposed the key of C to the third line in order to reach the high F with a very expressive musical figure where it places the great cry that is the centre of this piece: this piece is a call to the "fainthearted" to widen their hearts to be "strong" because no more prophets are coming, but God himself. And in the face of God's presence in person, Isaiah asks us to be "strong and not afraid". That is why this chant has the tone of words of comfort, like the voice of someone who understands, who empathises and who strives, with gentleness and spirit at the same time, to restore courage.

In the first phrase, it is worth noting the two salicus of “pusillanimes”; the melody starts from the fundamental to rise very quickly and powerfully towards the dominant of the mode, the D. It becomes lively and joyful, a joy that wants to be shared. What a delicate and strong touch of kindly charity! The word “pusillanimes” has no pejorative meaning here and there is not the slightest hint of reproach in the melody. "Come on, cheer up, you who are downcast…" would be a good rendition, all accompanied by a sincere smile. The melody rises to “confortamini”, and, taking that height as a support, launches its great proclamation: “Confortamini!”, reaching the F, the melodic summit of the piece, with a tristrophe that lengthens that proclamation, to return again to the dominant D and from there begin a long cadenza until the end of this first phrase (“et nolite”…). A clarification is in order: we are used to translating this “confortamini” as an imperative: be strong! However, in Latin it assumes a passive voice. Indeed, there is no hope for a faint-hearted person to be required to be strong. Instead let them say to him: you will be strengthened! In the passive voice, the tone of the announcement changes. It is not a demand, it is an action of God that comes, not to be feared (“nolite timere”). The delicacy and simplicity of the melody in the repeated motif of “nolite timere” is admirable.

The second phrase, without losing its character of sympathy, is imbued with religious gravity. It is the mystery of merciful love that the soul sings. And it sings it both for itself and for those it has to console; hence the reverence and tenderness with which it envelops the words, particularly “veniet”. The final construction, “et salvabit nos”, not only takes the consistency given by the fundamental, but moves it down to the F, to form a fifth in “et salvabit” that supports the grandeur of the announcement.

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