Genre's & Prose

Genre's & Prose Genre's & Prose: Arts; Drama, Fiction, Poem, Poetry, Forktale, History.
(1)

01/03/2025

"Obi Ajuru"
In the Igbo language, "Obi" has a significant meaning, and when combined with "ajuru," it conveys a specific emotional state. Here's a breakdown:

Obi: "Obi" primarily translates to "heart." However, in the Igbo context, it encompasses more than just the physical organ. It also signifies the seat of emotions, feelings, and the inner self. Ajuru: "Ajuru" implies fullness, or a state of being filled to the brim. In an emotional context, it can suggest being overwhelmed.

Therefore, "Obi ajuru" essentially means:

A heart that is full. A feeling of being overwhelmed with emotion. It can also mean a feeling of being saturated, or completely full of a feeling, whether that feeling is good, or bad.

In essence, it describes a state of emotional saturation. Depending on the context, it could signify:

Extreme sadness or grief. Overwhelming joy or happiness. A feeling of being burdened or weighed down by emotions.

It's important to consider the context in which the phrase is used to fully grasp its intended meaning.

01/03/2025

"Ofo di ile" can be understood to mean that the ofo resides in the land, or community. This implies that the principles of justice that ofo represents are inherent within the community, and are always present.
In essence, Ofo embodies the moral compass of Igbo society, guiding individuals and communities towards righteous behavior and ensuring that justice prevails.

01/03/2025

The Igbo concept of "Ofo" is deeply intertwined with morality and justice. Understanding "Ofo di ile" requires delving into the significance of Ofo itself. Here's a breakdown of the correlation:

Understanding Ofo:

Symbol of Truth and Justice:
Ofo is a sacred symbol among the Igbo people of southeastern Nigeria. It represents truth, justice, authority, and moral uprightness.
It's often embodied in a physical object, typically a stick or piece of wood, but its essence is spiritual and moral.
Moral Authority:
Ofo carries immense moral weight. It's invoked in oaths, agreements, and judicial processes to ensure truthfulness and fairness.
It's believed to have the power to bring retribution upon those who violate moral principles or act unjustly.
Ofo and Ogu:
The concept is closely linked to "Ogu," which signifies innocence. The phrase "Ofo na Ogu" emphasizes the balance between justice and innocence. It reinforces the idea that Ofo protects the innocent and punishes the guilty.
Correlation with Morality and Justice:

Upholding Moral Standards:
Ofo serves as a constant reminder of the importance of moral behavior. It encourages individuals to act with integrity and adhere to ethical principles.
The fear of Ofo's retribution acts as a deterrent against immoral actions.
Ensuring Justice:
In traditional Igbo society, Ofo plays a crucial role in the administration of justice. It's used to validate claims, resolve disputes, and punish wrongdoing.
The belief that Ofo will expose and punish those who lie or act unjustly reinforces the importance of fairness and equity.
Social Harmony:
By promoting morality and justice, Ofo contributes to social harmony and stability. It helps to maintain order and prevent conflict within communities.

01/03/2025

"Ofo di ile" using this igbo adage pave correlation with morality and justice.

01/03/2025

Share examples of stories or real-life scenarios that illustrate the proverb:
A student who doesn't study for an exam and fails.
A person who spends all their money on frivolous things and has nothing left for necessities.
Stories from Igbo folklore that demonstrate the concept of wisdom and foolishness.
Ask students to share their own examples.
You could use the story of the tortoise in many african folktales, as a good example of a character that often displays foolishness.
Application and Reflection (10 minutes):

Ask students to reflect on times they've made wise or foolish decisions.
Discuss strategies for making wiser choices:
Thinking before acting.
Seeking advice from trusted sources.
Considering the consequences of actions.
Learning from mistakes.
How can they apply the lesson of the proverb to their own lives?
Conclusion (5 minutes):

Summarize the key points of the lesson.
Reiterate the importance of wisdom and avoiding foolishness.
Encourage students to remember the proverb and apply its lesson in their daily lives.
Assessment:

Participation in discussions.
Ability to provide examples of the proverb's meaning.
Reflection on personal experiences.
Extension Activities:

Students can write a short story or play that illustrates the proverb.
Students can research other Igbo proverbs and their meanings.
Students can interview elders in their community about traditional wisdom.
Students can research the ukwa tree, and it's uses.

01/03/2025

Lesson Procedure:

Introduction (10 minutes):

Begin by writing the proverb on the board: "Ofeke adighi eke nku ukwa."
Ask students if they've heard it before. If so, what does it mean to them?
Explain the literal translation: The ukwa tree is valuable for its wood and fruit. Cutting its firewood requires knowledge and skill. A foolish person lacks these and therefore misses out.
Transition to the figurative meaning: This proverb teaches that foolish actions lead to missed opportunities and negative consequences.
Explanation and Discussion (15 minutes):

Break down the proverb's components:
"Ofeke": Foolish person, someone lacking sense or judgment.
"eke nku ukwa": to cut the firewood of the ukwa tree. The Ukwa tree is a valuable resource.
Discuss what makes someone "ofeke" (foolish). Examples:
Ignoring advice.
Acting impulsively without thinking.
Being lazy or irresponsible.
Discuss the value of the "Ukwa" tree.
Lead a discussion on how foolish actions can prevent someone from enjoying benefits or achieving success.
Examples and Storytelling (20 minutes):

01/03/2025

Lesson Title: Wisdom and the Ukwa Tree: Understanding Consequences

Target Audience: Middle school or early high school students (adaptable)

Subject: Cultural Studies, Language Arts, Life Skills

Objectives:

Students will understand the literal and figurative meaning of the Igbo proverb, "Ofeke adighi eke nku ukwa."
Students will analyze how choices and actions lead to consequences.
Students will identify examples of wisdom and foolishness in stories and real-life situations.
Students will be encouraged to make wise decisions and avoid foolish actions.
Materials:

Whiteboard or projector
Markers or pens
Handouts (optional) with the proverb and discussion questions
Stories or examples (see below)

01/03/2025

IGBO PROVERBS 101

01/03/2025

As Kids, We Came To Meet Some Tales That Placed Fear Into Us. We Came To Meet Stories Which Our Elders Taught Us That It Shaped Their Lives And Encouraged Their Long Stay On Earth. These Tales Also Helped To Preserve The Environment And Its Habitats. They Even Made Our Society Peaceful And Conducive For Mankind Because These Things Moved Them Away From Some Bad Habits. There Are Days They Don’t Go For Land Farming. When You Go On Faming Such Days, You Might Meet The Unexpected. It’s Also Know That Such Days Are For The Spirits And Ancestors To Also Make Use Of Nature And They Appear At Those Places, On Those Days. It Helped Our Vegetation And Preservation Of The Soil, And Also Encouraged Land Rotation. There Are Days We Don’t Fish, And It Helped Reduce The Rate At Which Fishes Get Finished In River Bodies. Not Singing When Bathing, Was Prohibited. This Is Because Soap Leathers Are Chemicals And Not Consumable So If They Enter The Mouth, You’ll Get Poisoned.

This Is Why You’re Not Supposed To Sing When Bathing, But Not Because You’re Inviting Dwarfs To Yourself. Pounding Fufu At Night Isn’t Allowed Because Of Late Night Eating, But Not Because Of Any Weird Reason. There Are Many Others And They’re Uncountable. We’ve Heard Stories That If You Use Water In A Wooden Mortar To Wash Your Face, You’ll See Spirits And Evil Things. This Isn’t Entirely True. Washing Your Face, In Something Used To Cook Food For Humans To Eat, Isn’t Right. This Is Morally Unacceptable And A Very Bad And As Such, Shouldn’t Be Condoned. This Is Why You’re Not Supposed To Wash Your Face In A Mortar. It’s Method Of Pushing People Away From Playing With Cooking Items That The Entire Family Uses. Whether People Call These Superstitions Or Not, It Has Helped Shaped Lives Of People And Made Them Care For And Protect Things Of Nature, And Also Ensured Good And A Long Life. That’s The Most Important Thing. Our Elders Were Wise And As We Fail To Learn From Them, We Move To Perish.

31/12/2024

Good bye 2024.

25/07/2024

Gwo Gwo Gwo Ngwo: Mike Ejeagha’s Royalties Drama With Premier Records – Setting the Record Straight.

By Charles Ogbu.

Before I start, let me make it categorically clear that the sole purpose of this piece is to provide FACTUAL information to the millions of Mike Ejeagha’s fans regarding the TRUE STATE of what the Omekagu crooner is earning from his music management company as royalties.

In the 1960s, the legendary folklorist, songwriter and guitarist, Michael Nwachukwu Ejeagharibe popularly known as Gentleman Mike Ejeagha entered into a music management contract with Phillips West Africa Records, a music company established in 1963 which later changed its name to Phonogram Records and later to Polygram Records before its current name; Premier Records Limited. Then, the company was managed by White people and everything was rosy between them and the Ezeagu born songmaker. The latter was getting his royalties as at when due. Matter of fact, it was LARGELY from royalties paid him on his songs by the music company that Ejeagha built the house he is currently living in, in Abakpa, Enugu, built another house in his home town, Imezi owa, Ezeagu local government area of Enugu state, bought a coaster bus for his music group, bought a Station Wagon, repeatedly upgraded his musical equipment and trained his kids. ‘LARGELY’ because Ejeagha had other streams of income having worked with the Nigeria Television Authority (NTA), Anambra Broadcasting Service which later became Enugwu State Broadcasting Service where he was in charge of a programme known as Akuko N’egwu series (telling stories in music) before and after the Biafra war.

The story completely changed in the 1980s when indigenous Nigerians took over management of some enterprises after the Indigenization Policy of the 1970s. Royalties almost stopped coming and in the rare times they did, the process was never transparent.

On the 5th day of June, 2006, the company took Ejeagha to court, accusing him of trying to make a video version of one of the songs signed to them. The case lasted over 13 years which saw Ejeagha being dragged from one court to another. In late 2018 when the global Igbo language and culture advocate, Amarachi Attamah introduced me to him, Ejeagha’s only prayer to Amarachi and I was to save him from the company. Showing us injuries he sustained from three falls he had on the roads while attending court sittings, a frustrated Ejeagha told us he was willing to relinquish his rights and whatever royalties over those songs if that would make the company allow him live out his old age in peace.

That same day after meeting with his family, Amarachi and I would reach out to our then governor, Ifeanyi Lawrence Ugwuanyi who gave us full access to the state ministry of justice with a view to ensuring Ejeagha didn’t stand alone. The following day, I travelled to Lagos for a meeting with the then chairman of Premier Records, Mr Eyutche who assured me they would de-escalate the court case. Sadly, he would later succumb to Covid.

To cut the long story short, on the 11th day of April, an Enugu Federal high court presided over by Honorable Justice I.N Buba entered a consent judgement in suit No. FHC/EN/CS/96/2006 between Ejeagha and Premier Records which clearly mandated the plaintiff (Premier records) to amongst other things:

Review the royalty rate every three (3) years;

Send to Ejeagha a statement of account indicating all royalties accruing from the exploitation of his musical works;

Prepare royalty statement on quarterly basis and payment made 30 days after the end of the quarter;

Increase Mike Ejeagha’s royalties from 8% of the total earnings to 10%;

Pay the defendant (Ejeagha) 20% of earnings on all sales accruing from digital downloads/music streaming and Ring Back Tune platforms and 50% on synchronization rights;

As I type, this is five (5) years since that consent judgment was delivered but Premier Records HAS NOT reviewed the royalties payable to Ejeagha as ordered by the court neither has the company sent any account statement indicating how much they are making from his songs and how his royalty percentage is arrived at. No transparency, no nothing.

Even more painful is the fact that Premier Records HAS NEVER PAID EJEAGHA MORE THAN N30,000 (Thirty Thousand Naira only) on quarterly basis and even this 30,000 which no one knows how they arrive at, hardly come as at when due.

Since 2018 till date, Ejeagha trends almost every year starting from when we renovated his Abakpa home to when the then state governor and other dignitaries visited him to when we organized a massive 91st birthday party for him and when the Limpopo crooner kcee visited till now that the popular Skit maker, Brain Jotter made one of his song a global internet sensation. And each of these trends is more traffics to his songs in all online and streaming platforms. A quick search reveals his songs is among the top searched. The numbers are there and as they say, numbers don’t lie. TikTok will pay handsomely for the traffic generated by Brain Jotter and millions of others using that Ejeagha’s trending “gwo gwo gwo” sound.

Yet,

what Ejeagha keep getting from his music company is LESS THAN N30,000 per a quarter which is not even up to N10,000 a month

01/07/2024

Address

Victoria Island
Lagos

Opening Hours

Monday 09:00 - 17:00
Tuesday 09:00 - 17:00
Wednesday 09:00 - 17:00
Thursday 09:00 - 17:00
Friday 09:00 - 17:00
Saturday 09:00 - 17:00

Telephone

+2348126403391

Alerts

Be the first to know and let us send you an email when Genre's & Prose posts news and promotions. Your email address will not be used for any other purpose, and you can unsubscribe at any time.

Contact The Establishment

Send a message to Genre's & Prose:

Share